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EN
The author outlines a brief history of wireless telecommunications (dating back to shortly after WW2), to come to the conclusion that the frantic pace of the growth of wireless business translates interestingly into social facts, but also penetrates into the sphere of cinematic imagery. The mobile phone revolution and the rise of the 'culture of mobile phones' has resulted in the emergence of new behaviour patterns (cell phone conversation in front of other people), that are very interesting from the sociological point of view. Attempts to introduce new mobile etiquette among users have also been made. In his concluding remarks he cites J. P. Roos (one of the first to have researched the social impact of mobile phone culture) as observing that this invention is an object that perfectly embodies post-modernist contradictions, so to say is an icon of the time.
EN
This paper reports on the results of a large-scale questionnaire survey, conducted in 2003, of message sending habits of Hungarian SMS writers and the linguistic peculiarities of SMSes themselves. The paper reveals that short text-containing messages constitute a favourite genre of communication mainly for young people, and especially for teenagers. The author discusses general (language-independent) characteristics of SMSes that are due to the technology of sending messages and to the function of SMSes. Thus, the writers strive for brevity and compactness, often use emoticons, and not infrequently ignore the rules of orthography. This genre of written communication exhibits creative linguistic solutions and patterns normally characteristic of spoken utterances. The function of abbreviations, the two main types of their origin, and the subjects' use of punctuation marks and other symbols is discussed in detail.
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Class, Cultural Capital, and the Mobile Phone

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EN
This article uses data from a representative survey on the applications of information and communication technologies to investigate the use of the mobile phone as a cultural object by different groups of respondents/consumers. Setting out from the premise that the symbolic and artefactual nature of new media, their ‘thingness’, should be a central part of any investigation of their social and cultural signifi cance, the article focuses on the meaning of the mobile phone as a cultural object and commodity sign for various groups of users/consumers. It also concentrates on the social structuring of mobile phone use by young people and addresses the relationship between class and the practices and meanings of mobile phone use in the context of young people’s consumption of other media and cultural technologies. It addresses one of the central questions in the sociology of culture—how are consumption tastes and practices related to class—and examines it through the case of mobile phone use. The study suggests that the general ‘technosensibility’ of young people, which seems a universal generational phenomenon, when interpreted in the context of the consumption of other ‘old’ and ‘new’ media and cultural consumption in general, is differentiated according to class and cultural capital. The article concludes that class distinctions produce a digital divide that results in two distinct populations of young users: the interacting and the interacted users.
EN
480 volunteers (n = 476; 224 male, 252 female; age: 12-18 years, mean: 15.97 +/- 1.25 years; 139 are from the city of Budapest, 234 from towns, 103 from villages) participated in the study. The authors study showed that the anxiety level (reduced CPI) related to the gender (T Test: p - 0,01) and to the age (p - 0,05), but not to the place of residence. We also found that the anxiety level is related to the number of close relatives and friends (p - 0,05; p - 0,01 ). It is also connected to the number of mobile phone calls to the family, friends and acquaintances (p - 0,05); to the number of text messages sent to friends and acquaintances (p - 0,05); and to the willingness to build new contacts and trust strangers (p - 0,01). The authors' results indicate that besides the willingness to build new contacts and therefore enlarge the personal social network, the most important factors of controlling anxiety are: the number of not-too-strong links (close relatives and friends); and the number of not-too-strong communication channels (mobile phone calls, text messages). In contrast, the number of very strong links (parents, siblings) and very weak links (distant relatives, acquaintances), as well as the use of strong communication channels (personal contacts) and very weak communication channels (anonymous Internet-communication) may have only a moderate influence on the anxiety level.
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