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1

«Воспой гласом, воспой духом». Духовная лирика старообрядческих поморских общин Верхокамья

100%

Поздеева [Pozdeeva] И. I.

Acta Baltico-Slavica

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2013

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vol. 37

EN

«Воспой гласом, воспой духом». Spiritual lyric poetry of Old Believers Pomors communities inhabiting Upper Kama RiverThe article contains broad discussion of well-preserved traditional Christian culture in the community of Priestless Old-Believers of the ‘Pomortsy-Vygovtsy’ faction located at the springhead of Kama River. The community of the Kama Old-Believers is situated on a small area (60 x 60 kilometers) where numerous oral and written relics of spiritual culture were found by the Moscow State University archaeographers. Unique richness and good preserving of a spiritual poem results from the division of the community in the middle of the 19th century into two groups – ‘dyomintsy’ and ‘maximovtsy’ for personal and geographical and not doctrinal reasons. Each group despite unity of faith tried to be more religious and better preserve their tradition. The introductory part contains general description of the lyrics which are the result of spiritual life of the Old-Believers community as well as detailed discussion of the research work and publications devoted to Kama Old-Believers. What follows is a deep analysis showing the character, depth of faith and preserving traditions which are included in the spiritual poetry of people working the soil who are directly connected with nature. Significant space devoted to quoting the proems and discussing the essence of numerous spiritual lyrics in the analytical frame proposed by the author.

2

«Воспой гласом, воспой духом». Духовная лирика старообрядческих поморских общин Верхокамья

72%

Поздеева И.

Acta Baltico-Slavica

|

2013

|

vol. 37

221-247

EN

The article contains broad discussion of well-preserved traditional Christian culture in the community of Priestless Old-Believers of the ‘Pomortsy-Vygovtsy’ faction located at the springhead of Kama River. The community of the Kama Old-Believers is situated on a small area (60 x 60 kilometers) where numerous oral and written relics of spiritual culture were found by the Moscow State University archaeographers. Unique richness and good preserving of a spiritual poem results from the division of the community in the middle of the 19th century into two groups – ‘dyomintsy’ and ‘maximovtsy’ for personal and geographical and not doctrinal reasons. Each group despite unity of faith tried to be more religious and better preserve their tradition. The introductory part contains general description of the lyrics which are the result of spiritual life of the Old-Believers community as well as detailed discussion of the research work and publications devoted to Kama Old-Believers. What follows is a deep analysis showing the character, depth of faith and preserving traditions which are included in the spiritual poetry of people working the soil who are directly connected with nature. Significant space devoted to quoting the proems and discussing the essence of numerous spiritual lyrics in the analytical frame proposed by the author.

3

Religious Belonging Today: Strategy and Values of Old-Believers and Neo-Pagans (Ural Case)

44%

Golovneva E.

Studia z Prawa Wyznaniowego

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2015

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vol. 18

99-112

EN

In contemporary Russia, on the one hand, there is a marked tendency towards re-strengthening of Orthodox Church. On the other hand, new patterns of religion and religious behaviour are manifest. This paper examines the alternative moral discourse in framework of “right-wing” religious practices in Ural region. Taking a comparative approach to religiosity, this investigation deals with different trajectories taken by Old-believers and Neopagans in Ural region to create new moral and social order for contemporary Russia. How do the people of different religious denominations within limits of region want to arrange their place, what do they aspire to, what do they want to express, and by what means? How do they create and maintain social cohesion? How do they express mutual acceptance and recognition, and how do they withhold it? These problems can obviously be described in terms of continuity and change, since religious models are either to be borrowed from some close or distant sources or to be elaborated anew according to particular social and ideological contexts.

PL

We współczesnej Rosji, z jednej strony istnieje wyraźna tendencja do ponownego umocnienia Kościoła Prawosławnego, z drugiej strony, ujawniają się nowe wzorce religii i zachowań religijnych. Artykuł analizuje alternatywny nurt zauważalny w odniesieniu do kwestii moralnych w ramach wybranych wspólnot religijnych w regionie Uralu. Przyjmując porównawcze podejście do religijności, w artykule Autorka rozpatruje różne ujęcia przyjmowane przez staroobrzędowców i neopogan w celu stworzenia nowego porządku moralnego i społecznego dla współczesnej Rosji. Autorka próbuje odpowiedzieć przede wszystkim na następujące pytania: w jaki sposób ludzie różnych wyznań chcą zorganizować zamieszkiwaną przestrzeń? Co pragną osiągnąć, co i w jaki sposób chcą wyrazić? W jaki sposób tworzą i utrzymują spójność społeczną? Jak wyrażają wzajemną akceptację i uznanie, i jak je utrzymują? Problemy te mogą być opisane za pomocą odwołania się do reguł ciągłości i zmiany, gdyż modele religijne są albo zapożyczone z bliskich lub odległych źródeł albo opracowane na nowo w zgodzie z konkretnymi ideologicznymi i społecznymi kontekstami.

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2 Acta Baltico-Slavica

1 Studia z Prawa Wyznaniowego

1 Golovneva E.

1 Поздеева [Pozdeeva] И. I.

1 Поздеева И.

1 2015

2 2013

«Воспой гласом, воспой духом». Духовная лирика старообрядческих поморских общин Верхокамья

«Воспой гласом, воспой духом». Духовная лирика старообрядческих поморских общин Верхокамья

Religious Belonging Today: Strategy and Values of Old-Believers and Neo-Pagans (Ural Case)