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Glottochronological Classification of Oromo Dialects

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Lingua Posnaniensis
|
2010
|
vol. 52
|
issue 2
27-42
EN
The purpose of the present article is the classification of the Oromo dialect continuum. Firstly, the previous attempts are discussed. As a method the so-called ‘recalibrated glottochronology’ developed by Sergei Starostin was applied. The results confirm the mutual relation of the ‘mainstream’ dialects, Maca, Qottu and Borana. In the case of more peripheral dialects the differences are bigger in comparison with the ‘impressionistic’ model sketched in Ethnologue16 (Bender compared only those three dialects). The reason probably consists in the chosen method: although it is not explicitly said in Ethnologue16, the classification used combines the qualitative and geographical approaches, contrary to the present model based on strictly quantitative principles.
EN
The Oromo nationalism becomes one of the most sensitive issues within Ethiopian studies or those groups of social scientists dealing with socio-political development of contemporary Ethiopia. On one hand, especially Oromo authors from the diaspora are very active in redefining and reinventing of Ethiopia’s history, on the other hand, mainly Western social scientist tend to analyze Ethiopia’s “ethnic problem” in broader perspectives. The aim of this study is to present some arguments which modify perceptions on the Oromio nationalism as a homogeneous movement heading to independent Oromia. According to my own fieldwork and by studying contemporary scholarly works I came to a conclusion that there are many strategies within Ethiopia which the Oromo people use in order to co-exist with other ethnic groups in Ethiopia and that the will to secede is rather minor phenomenon. Reasons can be found in a complex nature of the Oromo society where many other variables besides ethnicity come into discussion with religion being probably the most important one. That is why I have used examples from both Muslim Oromos as well as Christian Oromos to support my arguments.
Afryka
|
2014
|
issue 39
29-41
EN
Article focuses on the transformation in the urban communities in Ethiopia, exemplified by food culture. Ethiopian family, multiethnic and multicultural, is hierarchical and patriarchal. This hierarchy is noticeable also in food and culinary habits, for example the sharing of meat in a festive dish called doro uet.
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