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Parrhesia v Prvním Janově listu

100%
Heryán L.
Studia theologica
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2010
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vol. 12
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issue 3
63-79
EN
Parrhesia was a right of a free Greek citizen to express his opinion in public meetings and trials. The gradual decline of parrhesia in the judicial and political environment in conjunction with decline of democracy led to a strengthening of its meaning and its shift into the moral domain. The use of the term in the Septuagint usually has a religious undertone or context. It expresses often the relationship of men toward God. The use of the term in the First Epistle of John is very close to its use in the Septuagint. Parrhesia occurs in the First Epistle of John four times. In 1 John 2:28 it means the trust of those who 'stay' in Christ and in a way, it can be identified with this 'staying'. In 1 John 3:21 parrhesia-trust is an attempt to overcome existential moral doubt before God. Parrhesia in 1 John 4:17 brings its content close to perfect love as a result of the identity of Johannine disciples as God's children. Parrhesia in 1 John 5:14 is an existential statement of a Christian's life in God and before God.
2

ŠTÝLY JESTVOVANIA: PRAVDIVÝ ŽIVOT A INÝ SVET. NÁVRAT K ANTICKÉMU KYNIZMU V EURÓPSKEJ FILOZOFII 20. STOROČIA

63%
Sokolová J.
Filozofia (Philosophy)
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2011
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vol. 66
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issue 6
558-570
EN
The problem of true life has been central in the history of our philosophical and spiritual thought (Foucault), though it plays a much less important role in contemporary thought. The article presents a framework for understanding the comeback of philosophical interest in ancient Cynicism by situating it in the contemporary context of reconsidering the question of true life. The article explores the links between that comeback and the post-war debates about the modernity project and the Enlightenment's unfulfilled promises. The role played by the interpretations of ancient Cynicism in some recent attempts to rethink ethics and the project of social critique is examined as well. Through the prism of Michel Foucault's final lectures on the question of parrhésia, the article looks at the Cynic style of existence as an approach to truth alternative to Platonism and one that posits a wholly different relationship between truth and the other world.
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