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In the historical period, the Fars region in Iran was one of the most important cultural areas in the world, and it is considered the origin of the ancient Achaemenid and Sasanian empires. Although some areas of Sarchahan county have been studied well, no archaeological survey has been conducted there until the construction of Khansaar Dam and rescue operations in its area. As part of an archaeological survey in the Toujerdi district of Sarchahan county, 92 cairn burials were found. According to the survey conducted in five areas around Khansaar Dam, the distribution of cairn burials, commonly known as Khereftkhaneh, has been identified. From Pakistan to the west of Iran, this type of burial method can be observed, and the burials of Toujerdi region can be considered associated with burials from the Parthian and Sasanian periods.
EN
This article examines recent archaeological excavations with respect to two Parthian reliefs and an examination of Parthian blade weapons (swords, daggers). The first archaeological site examined is the late Parthian or early Sassanian cavalry motif in the town of Koohdasht in western Iran’s Lorestan province. The Koohdasht motif is comparable to late Parthian and early Sassanian cavalry reliefs such as the Parthian relief of Gōdarz II in Bīstūn and Sassanian reliefs such as those of Ardašīr I in Fīrūzābād and the Sassanian cavalry relief panels in Naqš-e Rostam. The second site pertains to the recent discovery of the Parthian relief at Andika in Khuzestan depicting a Parthian nobleman lying sideways, leaning on his left elbow, as he holds a branch with his left hand. The theme of the Andika relief has parallels with Tang-e Sarvak (Block II) and the Tina mountain relief in Khuzestan. The third domain, which pertains to Parthian militaria is an examination of late Parthian swords and daggers housed in the Iran Bastan Museum in Tehran.
EN
The Himyarite slab from Zafar contains several distinctive features shared with some Parthian and Sasanian art pieces, but its relation with Naqš-e Rostam friezes proposed by Yule and Robin does not seem convincing. 1. It shows a rider clad in long scale armor analogically to a terracotta tile from the British Museum (fig. 9); 2. There is an infantry attendant with an axe depicted over the mount’s rump similarly to the Tang-e Sarvak frieze, where there are two foot warriors and a battle axe too (fig. 7); The horse position on Tang-e Sarvak is either standing or rearing as on discussed relief. 3. Round shield and raised right hand with a lance as on Ṭāq-e Bostān relief (fig. 12). 4. The layout of the original piece must have therefore been squarish rather than horizontally extended, with the opponent of the main figure marginalized. Therefore Himyarite artisans either followed unknown or not preserved Iranian iconographic pattern or combined the features of different canons. Yule and Robin have pointed out that simple snaffle was depicted in place of elaborate and decorative Sasanian bridle, an element usually pronounced in Sasanian art but not always clearly marked in Parthian iconography, especially in smaller objects. It cannot be however excluded that the slab rather follows a Roman tradition captured in local taste.
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