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Tischner’s dispute with Kołakowski over grace and freedom

100%
Hołda M.
Logos i Ethos
|
2021
|
vol. 57
261-292
EN
The present text addresses one of the stages of the controversy over grace and freedom originated by Pelagius and Saint Augustine. The protagonists of this stage are Leszek Kołakowski and Józef Tischner. As he was reconstructing the 17th-century debates between Jansenists and Molinists, Kołakowski posed a question about the relevance in: of this controversy for the contemporary times. Tischner, as he was critical of Kołakowski’s views, put forward his own solution to the problem of grace and freedom, which was in line with the thought of Saint Augustine. In the present text I place Tischner’s dispute with Kołakowski against the backdrop of earlier stages of the controversy, and I discuss the views held by both the thinkers. I also attempt to resolve this dispute and point to its significance for the philosophy of education and the philosophy of politics.
2
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Kontakty św. Augustyna z papieskim Rzymem

67%
Śrutwa J.
Vox Patrum
|
1988
|
vol. 14
277-305
FR
Saint Augustin a demeure a Rome deux fois, a savoir au debut et a la fin de a la fin de son sejour en Italie, dans les annees 383-388.
3
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Tischnera z Kołakowskim spór o łaskę i wolność

67%
Hołda M.
Logos i Ethos
|
2021
|
vol. 57
107-137
EN
The present text addresses one of the stages of the controversy over grace and freedom originated by Pelagius and Saint Augustine. The protagonists of this stage are Leszek Kołakowski and Józef Tischner. As he was reconstructing the 17th-century debates between Jansenists and Molinists, Kołakowski posed a question about the relevance in: of this controversy for the contemporary times. Tischner, as he was critical of Kołakowski’s views, put forward his own solution to the problem of grace and freedom, which was in line with the thought of Saint Augustine. In the present text I place Tischner’s dispute with Kołakowski against the backdrop of earlier stages of the controversy, and I discuss the views held by both the thinkers. I also attempt to resolve this dispute and point to its significance for the philosophy of education and the philosophy of politics.
PL
Niniejszy tekst traktuje o jednej z odsłon zapoczątkowanego przez Pelagiusza i św. Augustyna sporu o łaskę i wolność. Bohaterami tej odsłony sporu są Leszek Kołakowski i Józef Tischner. Kołakowski, rekonstruując XVII-wieczne dyskusje między jansenistami i molinistami, stawiał pytanie o znaczenie tego sporu dla współczesności. Tischner, krytykując poglądy Kołakowskiego, proponował własne, idące śladem myśli św. Augustyna, rozwiązanie problemu łaski i wolności. W niniejszym tekście umieszczam spór Tischnera z Kołakowskim na tle starszych odsłon sporu i omawiam poglądy obu myślicieli. Podejmuję także próbę rozstrzygnięcia tego sporu oraz wskazuję jego znaczenie dla filozofii wychowania i filozofii polityki.
4
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Retoryka i filozofia w korespondencji św. Augustyna z Woluzjanem (Epistulae 132, 135, 137)

67%
Toczko R.
Vox Patrum
|
2013
|
vol. 60
449-459
EN
This paper takes under a detailed scrutiny some passages from the Letters 132, 135 and 137 among the Corpus of Augustine’s correspondence. The author casts some light on the cultural contexts of the Augustinian letters as it is presented in the contemporary research. In the outcome, a new reading of the correspondence with Volusianus is offered. The main thesis argumented for in this study is that what we encounter in these letters is a public philosophical dispute, in which both sides tried to discredit the counterparts as lacking in terms of ethical and strictly professional i.e. philosophical competences. The stake is the spiritual and intellec­tual authority of Augustine and the validity of Christian philosophy, especially of the Christian concept of divinity and its presence.
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