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Slawisty Ryszarda Łużnego polonistyczne pasje

100%

Ołdakowska-Kuflowa M.

Roczniki Humanistyczne

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2013

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vol. 61

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issue 7: Słowianoznawstwo

87-98

EN

By virtue of his education, his career as a lecture and his research interests, Ryszard Łużny was an expert in East Slavic and Polish literature. In his writings, he exhibited profound knowledge of Polish literature, beginning with Old Polish up to contemporary works. He was first to demonstrate the existence of such phenomena as common features of intellectual currents in Slavic writings and in West European trends, which are often considered distinct by specialists in the field. A significant portion of his research focused on intertextuality. He was able to make apt diagnoses of the cultural phenomena in contemporaneity and in the past.

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Polish sources of inspiration in the cultural work of Czech Catholic Modernists at the turn of the 19th and 20th centuries. The example of the Catholic priest Emanuel Masák (1883–1964)

80%

Husák P.

Historia Slavorum Occidentis

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2020

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issue 4 (27)

132-149

EN

This study looks at the Czech Catholic Modernism and its attempts to renew the Church. An attempt has been made to highlight the fact that the sources of inspiration came not only from Western Europe but that Czech Catholic priests were also influenced by Polish culture.

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Stanisław Brzozowski: lettore di Leopardi

80%

Masi L.

Italica Wratislaviensia

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2022

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issue 13.2

61-83

IT

Stanisław Brzozowski (1878‒1911) trascorse quasi interamente in Italia gli ultimi cinque anni della sua vita (a Nervi e soprattutto a Firenze). Nell’articolo si ricostruisce una cronologia del suo incontro con la cultura italiana, spiegando anche quale fosse l’idea di cultura secondo il filosofo polacco. In particolare viene esaminata la sua lettura di Giacomo Leopardi. Il poeta italiano era conosciuto in Polonia, soprattutto grazie alla traduzione di Edward Porębowicz, fin dagli anni Ottanta dell’ Ottocento, ma Brzozowski vi si accostò probabilmente per la prima volta a Nervi nel 1907. Successivamente menzionerà nei propri scritti Leopardi poche volte, ma in maniera molto significativa, fornendone un’interpretazione originale, che non è influenzata dalla lettura “esistenzialista” dominante a inizio Novecento, ma sposta in primo piano altri aspetti della filosofia del poeta: il suo legame con la storia e la cultura italiana del passato, nel quale la carica demistificatoria si fonda con l’incitamento a sentimenti patriottici (una posizione che per Brzozowski dovrebbe fungere da modello per un rinnovamento anche in Polonia); l’elemento materialista e “pre-comunista”; l’accostamento alla figura del Buddha. In questo articolo confrontiamo queste intuizioni con altre letture di Leopardi fatte in quegli anni e nel secolo precedente (von Meysenbug, De Sanctis, Labriola, Croce), per mostrare come alcune idee di Brzozowski anticipino letture di Leopardi fatte da altri intellettuali nei decenni successivi (da Giuseppe Rensi a Emil Cioran). La ricostruzione delle letture di Leopardi da parte di Brzozowski è effettuata sulla base della corrispondenza del filosofo polacco, dei suoi lavori pubblicati e dei manoscritti inediti, dei suoi appunti, nonché dalla consultazione del libro dei prestiti del Gabinetto di Lettura Vieusseux di Firenze.

EN

Polish philosopher Stanisław Brzozowski (1878–1911) spent the last five years of his life almost entirely in Italy (in Nervi and in Florence). The article traces back the chronology of his encounter with Italian culture, also explaining his idea of culture. In particular, his reading of Giacomo Leopardi is examined. Leopardi had been known in Poland since the 1880s, mainly through Edward Porębowicz’s translation of his poems, but Brzozowski in all probability first read him in Nervi in 1907. Subsequently, he mentioned Leopardi a few times in his own writings. These references are highly significant as they offer an original interpretation, which is not influenced by the ‘existentialist’ reading dominant at the beginning of the twentieth century. Instead, Brzozowski foregrounds other aspects of Leopardi’s philosophy, including his connection with Italian history and culture of the past (Brzozowski considered Leopardi’s demystifying urge interwoven with patriotic feelings to be a recommendable model for the moral renewal of Poland), the materialist and ‘pre-communist’ element, and the enigmatic juxtaposition of the figure of Leopardi and that of the Buddha. In the article, I compare these insights with other contemporaneous and prior readings of Leopardi (von Meysenbug, De Sanctis, Labriola, and Croce) in order to show that some of Brzozowski’s intuitions anticipated interpretations of Leopardi proposed by intellectuals in the following decades (from Rensi to Cioran). Brzozowski’s readings of Leopardi are retraced on the basis of the Polish philosopher’s correspondence, his published works, unpublished manuscripts and notes and by consulting the check-out log book of the Gabinetto di Lettura Vieusseux in Florence.

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„Lubelski” księgozbiór Bolesława Prusa

71%

Radwan M.

Bibliotekarz Lubelski

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2017

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issue 60

81-124

EN

The “Lublin” book collection of Bolesław Prus, as one of the more-valuable collections of the Hieronim Łopaciński Regional Public Library in Lublin, has deserved a separate repeated narrative for a long time. Books accompanied Bolesław Prus almost throughout his entire life. At first these were school textbooks on nature, philosophy, logic, and the subject adored by Prus – mathematics. Bolesław Prus started to collect books in 1874, which was associated with his commencement of work at “Kurier Warszawski”. From that moment on the private library of the writer continued to grow with each year. The book collection located in the library in Lublin is only part of the writer’s collection. We owe its location in Lublin to a friend of the author of The Doll, A. Jaworowski, MD. Originally, in accordance with Prus’s last will, the entirety of his book collections was meant to be transferred to the Warsaw Library. Owing to the efforts of A. Jaworowski it has been established that the books, once they are received by the Warsaw Library and checked for duplicate copies, will be donated to Lublin. They were transferred at the end of 1914. The Library in Lublin currently holds 200 titles from the book collection of B. Prus, in 247 volumes. Most of the preserved titles are single-volume works. They can be divided into four groups in terms of language. The most numerous are the books written in Polish, and then French, Russian and German. In terms of content one can isolate works concerning the following fields: literature, social sciences, mathematical and natural sciences, history and geography, philosophy, psychology and logic, religion and others. Digitalisation work is being conducted simultaneously with the development of the “Lublin” book collection of Bolesław Prus.

RU

„Люблинское” книжное собрание Болеслава Пруса, как одна из самых ценных коллекций Люблинской Воеводской Публичной Библиотеки им. Иеронима Лопацинского, давно заслуживалo на отдельную повторную обработку. Книги сопутствовали Б. Прусу почти всю жизнь. В начале это были школьные учебники по природоведению, философии, логике и любимой им математике. Систематическое коллекционирование книг Б. Прус начал в 1874 г., что было связано с началом работы в „Курьере варшавском”. С этого момента частная библиотека писателя с года в год только увеличивалась. Собрание книг, хранящихся в люблинской книжнице, является только частью библиотеки писателя. Его размещение в Люблине стало возможным благодаря другу автора Куклы д-ру А. Яворовскому. Изначально, согласно завещанию Б. Пруса, всё библиотечное собрание должно было быть передано библиотеке города Варшавы. Благодаря стараниям А. Яворовского принято решение, что книги после их передачи в варшавскую библиотеку и проверки на предмет наличия дублетов, будут переданы в Люблин. Передача имела место в конце 1914 г. Сегодня в библиотеке в Люблине хранится 200 наименований книг из книжного собрания Б. Пруса в 247 томах. Большинство из них – это однотомные книги. С точки зрения языка можно выделить четыре группы. Больше всего книг написанных на польском языке, дальше – французском, русском и немецком. С точки зрения содержания можно выделить работы относящиеся к следующим областям науки: литературе, социальным наукам, математическим и естественным наукам, истории с географией, философии, психологии и логике, религии и другим. Одновременно с обработкой „люблинского” книжного собрания Б. Пруса ведутся работы по её оцифровке.

PL

„Lubelski” księgozbiór Bolesława Prusa, jako jeden z cenniejszych zbiorów Wojewódzkiej Biblioteki Publicznej im. H. Łopacińskiego od dawna zasługiwał na odrębne powtórne opracowanie. Książki towarzyszyły Prusowi niemal całe życie. Na początku były to podręczniki szkolne dotyczące przyrody, filozofii, logiki oraz uwielbianej przez Prusa matematyki. Systematyczne gromadzenie książek Prus rozpoczął w 1874 r., co było związane z podjęciem pracy w „Kurierze Warszawskim”. Od tego momentu prywatna biblioteka pisarza z roku na rok się powiększała. Księgozbiór znajdujący się w lubelskiej książnicy jest tylko częścią biblioteki pisarza. Jego ulokowanie w Lublinie zawdzięczamy przyjacielowi autora Lalki dr. A. Jaworowskiemu. Pierwotnie, zgodnie z testamentem Prusa, całość zbiorów bibliotecznych miała zostać przekazana do Biblioteki Warszawskiej. Dzięki staraniom A. Jaworowskiego ustalono, że książki po przejęciu przez Bibliotekę Warszawską i sprawdzeniu ich pod względem dubletów, zostaną ofiarowane Lublinowi. Przekazanie nastąpiło pod koniec 1914 r. Obecnie w Bibliotece w Lublinie znajduje się 200 tytułów książek z księgozbioru B. Prusa w 247 woluminach. Większość zachowanych tytułów to dzieła jednotomowe. Z uwagi na język można wyodrębnić cztery grupy. Najliczniej reprezentowane są książki napisane w języku polskim, następnie: francuskim, rosyjskim i niemieckim. Pod względem zawartości merytorycznej można wyodrębnić dzieła dotyczące następujących dziedzin: literatura, nauki społeczne, nauki matematyczno-przyrodnicze, historia z geografią, filozofia, psychologia i logika, religia oraz inne. Równocześnie z opracowaniem „lubelskiego” księgozbioru Prusa prowadzone są prace digitalizacyjne.

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Slawisty Ryszarda Łużnego polonistyczne pasje

Polish sources of inspiration in the cultural work of Czech Catholic Modernists at the turn of the 19th and 20th centuries. The example of the Catholic priest Emanuel Masák (1883–1964)

Stanisław Brzozowski: lettore di Leopardi

„Lubelski” księgozbiór Bolesława Prusa