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The teachings of Confucius – as a tradition of social ethics – have exerted a profound (and continuing) infl uence on China (and East Asia) for more than 2000 years. This paper will look closer into this tradition by focusing less on the ethical and more on the political role of Confucianism. As will be shown, though, the two cannot be neatly divided but form an inseparable whole respective of personal and social ethics with political relevance. Thus, in the following, Confucianism will be discussed as a tradition of political thought, first regarding its major autochthonous concepts, such as “people-based thought”, “humane rule”, “harmony” or “the world shared by all alike”, second and third, in relationship to Marxism and democracy. In this final section, Michael Sandel’s book: Democracy’s Discontent will serve as a point of comparison for Chinese prerogatives in politics.
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