Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 4

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  RELICS
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Content available remote

THE MEMORY OF SAINTS CYRIL AND METHODIUS IN THESSALONIKI

100%
Delikari A.
Konštantínove listy
|
2022
|
vol. 15
|
issue 1
131 - 138
EN
The cult of Saints Cyril and Methodius began soon after their death and spread quickly among the Slavs. Despite the fact that the Saints were Byzantine missionaries and thus plenty of hagiographic works about them existed at that time, a feast day dedicated to them was not established officially in Constantinople itself. In the Liturgical Calendar of the Metropolis of Thessaloniki their feast day was introduced in 1957. In 1966, the Metropolis of Thessaloniki organized several events with a panorthodox and oecumenical character in honour of the two Apostles of the Slavs. Since then there have been numerous efforts and activities (e.g. the foundations of centres, churches and monuments, publications, and much more) from several institutions to establish in Thessaloniki the tradition and memory of the two Thessalonian brothers. In June 2011, the Centre for the Study of the Cultural Heritage of Cyril and Methodius (www.kyrillos-methodios.gr) has been established in Thessaloniki, promoting research into the life and work of Saints Cyril and Methodius both in Greece and abroad.
2

SBÍRKY RELIKVIÍ NÁSTROJEM REPREZENTACE IDEJE STÁTNOSTI KARLA IV.

75%
Drobný T.
Muzeológia a kultúrne dedičstvo
|
2016
|
vol. 4
|
issue 1
41 – 52
EN
Charles IV accumulated collections of relics which symbolized his imperial ambitions: as the Holy Roman Emperor, he obtained the imperial crown jewels that he kept – along with a newly created collection of the reliquary treasure of the Bohemian Kingdom – in the Karlštejn castle. This collection, together with the relic collection of the St. Vitus Cathedral, represented his political idea of the Lands of the Bohemian Crown. The relic collections were regularly shown to the large public at the Cattle Market (today’s Charles Square) and in the cathedral. The way these collections came about and the public’s interaction with them constitute a medieval form of the museum phenomenon and thus go beyond the contemporary predominant ways of collecting objects of great value and significance as practiced by church treasuries and noble palace treasure chests.
3

O sposobach obchodzenia się z reliktami przeszłości

63%
Korzeniewski B.
Sensus Historiae. Studia interdyscyplinarne
|
2012
|
issue 1(6)
35-47
EN
This article aims to reflect on the meaning attributed to objects from the past in the contemporary transformations of memory. As the direct access to the past is not possible, objects are seen not only a link with the past, but they also acquire new references and meanings. In particular, the author is interested in two phenomena: on the one hand in an increasing interest in objects coming from the past with little or no artistic value and on the other hand in the tendency to transform some objects into symbols and consider them a kind of “lieux de mémoire”. The author examined thoroughly ways of inscribing those objects into the memory frame showing the cultural background of the phenomena. He also tried to answer a question whether we can really place our hopes in such objects and view them as reliable links with the past.
4
Content available remote

ФОРМИРОВАНИЕ ПРЕДАНИЯ О СВ. АПОСТОЛЕ АНДРОНИКЕ, КАК ПАННОНСКОМ ЕПИСКОПЕ

51%
Vasilik V.
Konštantínove listy
|
2022
|
vol. 15
|
issue 2
3 - 15
EN
St. Apostle Andronicus had a special meaning for the mission of Sts. Methodius and Cyril and the evangelization of Slavs as it is obvious from the Life of St. Methodius and the story about the beginning of Slavonic writing mentioned in the Tale of Bygone Years, where he is titled as a Pannonian bishop. The hagiographic tradition that St. Andronicus was the bishop of Pannonia (but not of Sirmium!) was formed in the 7th – 8th centuries. At first it is reflected in so called “Apostolic catalogues” of Pseudo-Epiphanius and Pseudo-Hippolitus. Synaxarium of Constantinople mentions St. Andronicus as a bishop of Pannonia in a number of memorial rubrics (30 June, 30 July). According to Synaxarium, St. Andronicus and Junia crushed Pagan shrines and built Christian Churches, expelled impure spirits from men and healed incurable diseases. The information about healings by St. Andronicus and Junia may be connected with the placement of their relics in the Quarter of Eugenius in Constantinople, which, according to our opinion, happened in 610. Such precise date is connected with the mention about Patriarch Thomas, apparently Thomas the First (607 – 610), and with our hypothesis, that originally the source of Synaxarium had the name of Emperor Heraclius (610 – 641), which, as a result of metathesis РА and АР and mixture of lambda and delta in uncial writing, became the name of Emperor Arcadius. The later attribution of wonder-working relics as those of St. Apostle Andronicus, together with the baptism of the Serbs and the Croatians in time of Heraclius, led to the veneration of St. Andronicus as a bishop of Pannonia and, correspondingly, the miracles wrought by his relics, revealed Divine benevolence to the conversion of the Slavs. The canon in honour of St. Apostle Andronicus and Junia written by St. Joseph the Hymnographer, coinciding in a number of details with the Constantinopolitan Synaxarium, added some new information about their life. On the other hand, it is silent about the Pannonian bishopric of St. Andronicus. Combining the abovementioned Greek and the Slavonic sources (the Life of St. Methodius and the Tale of Bygone Years), we can reconstruct the lost Life of St. Andronicus and Junia formed by the 9th century in the following way. They were constant followers of St. Paul and they walked around the world. St. Andronicus and Junia crushed Pagan temples and built Christian Churches, expelled demons and healed the sick. St. Andronicus accompanied St. Paul in his missionary travel to Illyricum, he reached with the latter Morava and taught Slavs. St.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.