Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Journals help

  1. 3 Studia theologica

Authors help

  1. 2 Mareček P.

  2. 1 Pospíšil C. V.

Years help

  1. 1 2011

  2. 2 2009

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  RESURRECTION
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Content available remote

JEŽÍŠOVO VZKŘÍŠENÍ VSK 2,14–41

100%
Mareček P.
Studia theologica
|
2011
|
vol. 13
|
issue 1
18-41
EN
The resurrection of Jesus, which is the pivotal theme of the New Testament and the central element of the preaching of the early Church, is also the main subject matter of Peter’s Speech at Pentecost (Acts 2:14–41), the first public proclamation of the gospel, at which time the activity of the Church begins as well. The crucial importance of the resurrection of Jesus in this speech is evident both in the speech’s structure and content. The compositional organization of the speech, which originates from the author of Acts, emphasizes a threefold dimension: to expound the event of Pentecost (2:14–21), to announce the resurrection of Jesus (2:22–36) and to challenge those listening to change their minds and receive baptism. In terms of content, the centre of the speech is the message about the event of the resurrection and exaltation of Jesus (2:22–36), which explains what happened at Pentecost and which carries consequences with it (2:37–41). The resurrected Jesus, who is found in the centre of Peter’s speech (2:22–36), is also the pivotal and ultimate object of this message of salvation (2:41).Peter’s speech about the “resurrected Jesus” not only communicates which gift God offers to humanity, but also furnishes information about the value of work and the greatness of the one through whom it is possible to obtain this gift. This refers to the gift of the Holy Spirit, i.e. participation in the life of God through the resurrected Jesus “Saviour” (4:12), whom God has made Lord and Messiah (2:36). This gift of salvation comes to that person who makes a decision for faith in this Saviour (2:21), who turns to him through the reform of his life (2:38) and lets him or herself be saved (2:40).
2
Content available remote

Svědectví o Ježíšově vzkříšení v 1 Kor 15,1–11

88%
Mareček P.
Studia theologica
|
2009
|
vol. 11
|
issue 3
10-36
EN
The death and resurrection of Jesus are not only the heart of the Christian profession of faith but are also the main themes of the Church's preaching. This is witnessed by the apostle Paul in his First Letter to the Corinthians (ca. 55 A.D.) which contains in 1 Cor 15:1-11 what seems to be the oldest Christian profession of faith. This passage, including 1 Cor 15:3b-5, is presented by Paul as the kernel of the Gospel which he himself received and which he in turn preached to others. In this way, Paul demonstrates that Christian preaching is essentially the 'transmission of the Gospel!' Transmitted in this fashion, the Gospel centers on four realities concerning Christ: his death, burial, resurrection and subsequent apparitions as the Risen Christ (15:3b-8). It is important that the authenticity of the Gospel preached in his fashion can be testified to by eye-witnesses, well-known personalities and holders of responsible positions in the early Church (15:5-7). Paul is able to count himself among these witnesses (15:8). Holding firmly to the message of the Gospel, proclaimed by Paul and the early Church (15:11), brings salvation to every human being.
3
Content available remote

Teologie stvoření člověka a paleoantropologie

75%
Pospíšil C. V.
Studia theologica
|
2009
|
vol. 11
|
issue 3
1-9
EN
The author asks himself, how to reconcile the ontological jump, i.e. infusion of the soul into the body prepared by the evolution, with the non-dualistic message of the Scriptures and the corresponding teaching of the Magisterium. The author sees another dilema between the Christian anthropology on one side and the discoveries of paleoanthropology on the other side. This leads to the concern about the criteria for the acknowledgement of the individuals at a certain stage in the evolution of man as human beings. It seems likely that the process of hominisation was gradual and that God created man through evolution both in the corporal as well as in the spiritual area. However, the theologian is aware also of other related burning questions: What about the salvation of hominids and those forms of humankind, which were not fully developed? How will their resurrection probably look like? At the end the author comes to the conclusioni that we are facing here the mystery of protology, which won't be brought to light until the moment of the full knowledge of eschatology, because only the ultimate goal reveals the meaning of the whole process.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.