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EN
The given article, based on archival documents, provides the analysis of socio-political, socio-cultural, and educational activities of the Union of Rusyns-Ukrainians in the Slovak Republic, the updated name of which was adopted at the extraordinary Congress of the Cultural Union of Ukrainian workers of Czechoslovakia in January 20, 1990 in Prešov. The Cultural Union of Ukrainian Workers of Czechoslovakia of cultural orientation (founded in 1951), which was the predecessor of the new organization, is mentioned. According to the decision of the Congress, the reformed organization focused on strengthening the friendship and cooperation with the Slovak people, other nationalities in the Czechoslovak Socialist Republic, etc. It is noted that the return to the old name was seen by the Rusyn-Ukrainians of Eastern Slovakia as one of the means of identity struggle against the accelerated slovakization in the context of aggravation of interethnic relations in the Czechoslovak Socialist Republic in the late 1980s and 1990s. The analysis of the adopted documents in which the Congress stated its intentions and requirements is given including: Program Proclamation of the Congress, the Memorandum of Rusyns-Ukrainians of Czechoslovakia to the Federal Assembly of Czechoslovak Socialist Republic, Slovak National Council and the SSR Government, the Statute of the Council of Rusyns-Ukrainians of Czechoslovakia, “Organization’s Work Plan for the Near Future”, which expressed the need to give priority to working with young people in and out of schools. The catastrophic decrease in the number of schools with the Ukrainian language of instruction is stated. The paper also notes the numerical grow and revitalization of other Ukrainian national associations and institutions in Slovakia willing to work in the field of cultural and national life of Rusyns-Ukrainians (Oleksander Dukhnovych Society, Rukh, “OBRUCH” Organization, Association of Ukrainians in the Czech Republic, Carpathians Youth Union, etc.)
Facta Simonidis
|
2010
|
vol. 3
|
issue 1
167-188
EN
The author presents assumptions of Ukrainian nationalism in interwar period as well as its influence and ways of agitation among Lemkos. He introduces main thesis of the most important ideologist of Ukrainian nationalism Dmytro Doncov. Sprawozdania z życia mniejszości (Reports of minority living) found in the Library of Central Archives Ministry of the Interior are the main source of his analysis. The sources present extensive propagation campaigns led by both Greek-Catholic Church, Proswita, UNDO and other Ukrainian organizations. It seems that after all Lemkos didn’t accept Ukrainian national sense.
PL
Autor przedstawia założenia ukraińskiego nacjonalizmu okresu międzywojennego oraz jego wpływ i sposoby agitacji wśród Łemków, jak również główne tezy najważniejszego ideologa nacjonalizmu ukraińskiego Dmytra Doncowa. Podstawowym źródłem analizy są Sprawozdania z życia mniejszości, odnalezione podczas kwerendy w Bibliotece Centralnego Archiwum Ministerstwa Spraw Wewnętrznych i Administracji. Źródła relacjonują zakrojoną na szeroką skalę akcję propagandowo-agitacyjną, prowadzoną zarówno przez Kościół Greko-Katolicki, Proświtę, UNDO i inne organizacje ukraińskie. Z analizy zgromadzonych materiałów wynika, że Łemkowie jednak nie zaakceptowali ukraińskiego poczucia narodowego.
Facta Simonidis
|
2010
|
issue 3
167-190
PL
Autor przedstawia założenia ukraińskiego nacjonalizmu okresu międzywojennego oraz jego wpływ i sposoby agitacji wśród Łemków, jak również główne tezy najważniejszego ideologa nacjonalizmu ukraińskiego Dmytra Doncowa. Podstawowym źródłem analizy są Sprawozdania z życia mniejszości, odnalezione podczas kwerendy w Bibliotece Centralnego Archiwum Ministerstwa Spraw Wewnętrznych i Administracji. Źródła relacjonują zakrojoną na szeroką skalę akcję propagandowo- -agitacyjną, prowadzoną zarówno przez Kościół Greko-Katolicki, Proświtę, UNDO i inne organizacje ukraińskie. Z analizy zgromadzonych materiałów wynika, że Łemkowie jednak nie zaakceptowali ukraińskiego poczucia narodowego
EN
The author presents assumptions of Ukrainian nationalism in interwar period as well as its influence and ways of agitation among Lemkos. He introduces main thesis of the most important ideologist of Ukrainian nationalism Dmytro Doncov. Sprawozdania z życia mniejszości (Reports of minority living) found in the Library of Central Archives Ministry of the Interior are the main source of his analysis. The sources present extensive propagation campaigns led by both Greek-Catholic Church, Proswita, UNDO and other Ukrainian organizations. It seems that after all Lemkos didn’t accept Ukrainian national sense.
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