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Vztah církve a liturgie. K recepci Druhého vatikánského koncilu

100%
Richter K.
Studia theologica
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2010
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vol. 12
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issue 3
30-42
EN
The proposed study recalls the intentions and goals of the liturgical reform initiated by the Second Vatican Council. The author describes the interaction between church and liturgy: on the one hand various ecclesiologies produce various liturgical forms; on the other hand, it is possible to establish ecclesiology on the Eucharist. Finally the author tries to suggest the ways, in which it is possible to remain true to the Council and at the same time answer the upcoming challenges.
2

CELOŽIVOTNÉ DIELO J. JALOVECKÉHO A JEHO VPLYV NA KONCILOVÚ REFORMU NA SLOVENSKU

100%
Ragan G.
Musicologica Slovaca et Europaea
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2006
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vol. 24
219-226
EN
Liturgical movement arrived to Slovakia from Austria with father Pius Parsch, who was a pioneer of renovation of the Holy Liturgy. Mons. Jan Jalovecky became an animator of liturgical movement in Slovakia. This article wants to demonstrate the meaning of the activity of Jan Jalovecky and his cooperators in the times of communist persecution. They helped to prepare the Catholic Church in Slovakia for such understanding of liturgical life which helped to increase the faith and accurately applied reforms of the Second Vatican Council.
3

DRUHÝ VATIKÁNSKÝ KONCIL, HERMENEUTIKA KONTINUITY A PONTIFIKÁT PAPEŽE BENEDIKTA XVI

88%
Petráček T.
Verba Theologica. Teologický časopis
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2016
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vol. 15
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issue 1
5 – 24
EN
In this article the author evaluates the Second Vatican Council and the role of Pope Benedict XV in relation to it nearly half a century later. The author rejects the notion of joining exclusively the spirit and the letter of the council. He argues that in addition to the text of the conciliar documents, one must perceive the spirit of the writing, though expressed implicitly, and this helps to interpret the text in a certain light. This procedure fully corresponds to the tradition of the church, which always interprets its writings. The article is rather critical in evaluating the Pope Benedict, who was a supporter of the reforms but later in life became a conservative and displayed a negative attitude toward the Second Vatican Council. In his reasoning the pope used ahistorical vision of the world, allowed the celebration of the Latin Mass, even without the permission of the local bishop, lifted the excommunication of Lefebvrists, and made other decisions that showed him inclined to promote the conservative ‘reform of the reform’ of the council.
4

KARL RAHNER A KONCEPT ANONYMNÉHO KRESŤANA

88%
Gočík M.
Verba Theologica. Teologický časopis
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2017
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vol. 16
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issue 1
16 – 30
EN
In this article the author deals with an evaluation of the Anonymous Christian theory as presented by German theologian Karl Rahner SJ. The first part of the article, the theory itself, is to be found in the theological magazine Verbum XXVIIIvol 1. The portion presented here provides a basic overview of the most relevant criticisms and evaluations of the theory by various theologians. The article includes references from Holy Scripture, Early Church Fathers, the Magisterium of the Church, as well as the most significant piece of criticism written by Swiss theologian, Hans Urs von Balthasar. It attempts to present an unbiased view of these evaluations and their reference, positive or negative, to the Anonymous Christian theory itself.
5

PROLAMOVÁNÍ LIMITŮ. K SOUČASNÝM PROMĚNÁM PAPEŽSTVÍ V HISTORICKÉM KONTEXTU

88%
Petráček T.
Verba Theologica. Teologický časopis
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2021
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vol. 20
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issue 2
7 - 20
EN
This study deals with several phenomena of the pontificate of Pope Francis in its historical context. It reflects some major recent works on the topic and discusses the shift in the priorities of current papacy towards global Catholicism and the systematic interest in the social, economic, and geographical margins of contemporary world. It examines the limits of the pontificate seen in vigorous opposition within the church and the post-resignation papacy of Benedict XVI. It also deals with the pope’s relation to the Second Vatican Council and his approach to resolving intra-church crises and tensions, as well as his efforts to restore the credibility and authority of the Catholic Church.
6
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PASTORÁLNÍ ODKAZ BISKUPA JOSEFA HLOUCHA

75%
Opatrný M.
Studia theologica
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2013
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vol. 15
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issue 3
217–230
EN
The study focuses on the theological context of the time period when Josef Hlouch returned to the Diocese of České Budějovice from his internment (1968). This period was strongly influenced by the fact that the Second Vatican Council had just come to an end. The pastoral programme of Josef Hlouch for his further work in the diocese was directly based on the theology of the Council. This can be illustrated by his speech to the diocese priests which he gave on the Feast of the Apostles Peter and Paul.
7

Audiovisual Media in the Context of Communicative and Ethical Competences - Media Theology Approach

75%
Laskowska M., Marcyński K.
Communication Today
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2015
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vol. 6
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issue 2
4–19
EN
The following case study presents the most important references to the transmission of auditive and visual information in the context of communicative and ethical competences that can be found both in the Bible and in the Magisterium of the Church. The authors apply the media theology approach and will show that media theology discipline has its origins in the Bible. The conducted research analyses the Bible-theological sources of using audiovisual media to communicate messages. The goal of the research is an attempt to answer the following questions: How does the Bible refer to the transmission of a word, image, sound and silence? To what extent does the Catholic Church contemporarily carry out the scientific reflection on the audiovisual media and also communicative and ethics competences? How does it fulfil the most important demands of the Second Vatican Council related to this issue? What kind of challenges, regarding the media research, awaits the contemporary theology? Where are the foundations of media theology discipline? The whole article is divided into six sections: the introduction, biblical basis of the visual and auditive transmission, audiovisuality in the teaching of the Church, communicative and ethical competences, media theology – theology of communication, and conclusions.
8

FIRST JESUITS – SOCIETY OF JESUS 1534 – 1572 – AND JEWS. HISTORY AND DEMISE OF TABOO IN LIGHT OF CHANGES BY SECOND VATICAN COUNCIL

63%
Arava-Novotná L.
Etnologické rozpravy (Ethnological Disputes)
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2018
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vol. 25
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issue 2
5 – 26
EN
Nostra Aetate, the Second Vatican Council´s declaration, together with other Catholic Church documents from the 1970s and 80s and the innovative attitudes of Pope John Paul II during his pontificate radically altered the catholic Church´s approach to the Jews and Judaism. This reform helped to bring to light certain taboos, concealed for centuries in the Vatican vaults from the view of both the non-Catholic world and the church congregations. One of the prohibited themes was associated with the profound, almost revolutionary reform, inspired by Ignatius of Loyola, the founder of the Jesuit Order, which occurred in the 16th century in reaction to the social and religious discrimination of Roman Catholics of Jewish descent in the Kingdom of Spain and thereby the whole Christian world of the day. The paper aims to discuss these events in relation to the works in the field of social history which attempt to critically interpret the historical facts and therefor to contribute to the development of the Christian-Jewish relationships.
9
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HODNOTA TRADÍCIE V KÁNONICKOM PRÁVE

51%
Vladár V.
Studia theologica
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2013
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vol. 15
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issue 3
43–62
EN
Each legal system is pervaded by a certain system of values, regardless of its fairness, or practical enforcement of the rights resulting from its rules. In light of the fact that Western legal culture is generally based on Roman Law, but also on Christian morality, it can be argued that Canon Law is the prime medium of its value ideas up to the present day, not only from the theoretical perspective, but particularly from the practical point of view. One of the most significant elements guaranteeing the continuity of its development is also the tradition defined in the broad word concept, which determines the basic value and conceptual outlets of the rules of the Canon Law. Despite the fact that the influence of canonical tradition from the legal point of view was partly diminished after the Second Vatican Council, it can be said in general, that it has henceforth its own irreplaceable place particularly in the interpretation of the rules based on the older law. The primary goal of this article is to point out the importance of tradition and its significance for Catholic theology, but above all the legal system of the Catholic Church.
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