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Filozofia (Philosophy)
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2008
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vol. 63
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issue 3
252-269
EN
The paper gives an outline of the history of the ancient scepticism, underlining the position of Sextus Empiricus in the ancient philosophical thought. The author argues that in antiquity there was a continuous sceptical reflection on reality and human being. He presents the ancient scepticism as a continuous struggle towards eudaemonia, the ethical aim rarely present in scepticism's modern variations. The first Slovak translation of the several introductory chapters from Sextus Empiricus' 'Against the Logicians', which follows the paper, should serve as a textual evidence of the inferences made in the paper.
Filozofia (Philosophy)
|
2022
|
vol. 77
|
issue 3
165 – 177
EN
Sextus (Adv. math. VII 191) attributes to the Cyrenaic philosophers a series of curious verbal forms that reduce the language about reality to an account of apprehension of secondary qualities. Sextus himself links this new language with the Cyrenaic tenet that the only standards of knowledge are the affections (pathē). The paper explores the Cyrenaic subjectivist epistemology, the sceptic elements in it and its possible ontological commitments. However provocative the Cyrenaic epistemology might sound, it is argued that the Cyrenaics were not interested in it for its own sake, but only as a means for defending their practical quest for a happy life. In this perspective, it seems improbable that the Cyrenaics pushed their disavowal of the cognitive access to the external objects further and that they denied their existence. Their objective was to show that their form of life was based on a firm knowledge, i. e. the apprehension of internal pathē.
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