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KRISTOLOGICKÝ PROFIL UZDRAVENIA ŠIMONOVEJ TESTINEJ: KOMPARÁCIA SYNOPTICKÝCH SPRÁV

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Feník J.
Verba Theologica. Teologický časopis
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2023
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vol. 22
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issue 1
35 – 52
EN
The three Synoptic Gospels narrate the story of Jesus’ healing of Simon’s mother in-law as a part of their account of the beginnings of Jesus’ ministry in Galilee. The focus of this article are the christological contours of the three variants, that is, differences in their portrayal of Jesus. To highlight the uniqueness of each evangelist in regard to the christological aspect of the story, the article employs a combination of lexical analysis, synoptic comparison, and semantic approach. It seeks to identify the significance of the changes made by Matthew and Luke vis-à-vis their Marcan counterpart, and sketch the christological profile of each evangelist.
2
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Vzdorovití vinári v Tomášovom evanjeliu. Porovnanie so synoptikmi

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Pavelčík J.
Studia theologica
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2008
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vol. 10
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issue 2
26-49
EN
The present study is concerned with the parable about rebellious vinedressers in the Coptic Gospel of Thomas (logion 65) which has parallels in all three synoptic gospels. We tried to compare them and to interpret their mutual relationship which can be formulated as follows: author (or redactor) of the Gospel of Thomas shows a knowledge of versions of this parable in the Gospel of Matthew and of Luke. He utilized their terminology, retained the elementary narrative structure of the story, which he adapted in accordance with his theological purpose and view as it is presented in the Gospel of Thomas as whole.
3
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Zlí vinaři (Mk 12,1–12 par.)

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Tichý L.
Studia theologica
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2006
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vol. 8
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issue 4
1-18
EN
The parable of the Wicked Tenants can be found not only in all three synoptic gospels (Mt 21:33-46; Mk 12:1-12; Lk 20:9-19), but also in the Coptic apocryphal Gospel of Thomas (logion 65; cf. also the following logion 66). Many questions about this text are controversial, especially the tradition history of the pericope. This study argues that the parable of the Wicked Tenants - in a simple form - may have its origin in the preaching of Jesus of Nazareth. The text in the Gospel of Thomas, although simple and without allegorical elements, represents a secondary development (the logion 66 being a sign of this process). The oldest of the synoptics is Mark. Matthew and Luke are depending on Mark. The text in the Gospel of Matthew is theologically the most eloquent, especially in vs. 41b and 43. The evangelist very probably thinks of the (ideal) Church as a new people of God (vs. 43), but the final dismissal of the Jews is not expressed. On the other hand, the parenesis of the Matthean pericope says: the real Church in history should produce fruits.
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