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EN
Although archaeological evidence shows that Christianity existed in Nubia before the official mission of evangelization of Byzantium, however, it did not then have a centralized form. The imperial missions Justinian and Theodora established the new faith, and in effect the Nubian Christianity began to erect monumental temples dedicated to the new God. On the basis of Nubian baptisteries, as well as contemporary baptismal liturgy in the East, the author attempt was made to reconstruct the baptismal liturgy in Nubia, primarily in the area of the kingdom of Makuria.
PL
Choć dowody archeologiczne wskazują, że chrześcijaństwo istniało w Nubii przed oficjalnymi misjami ewangelizacyjnymi z Bizancjum, to jednak nie miało ono jeszcze formy scentralizowanej. Misje cesarskie Justyniana i Teodory ugruntowały nową wiarę, a także spowodowały, że chrześcijaństwo nubijskie zaczęło wznosić monumentalne świątynie poświęcone nowemu Bogu. Na podstawie badań baptysteriów nubijskich, a także ówczesnych liturgii chrzcielnych na Wschodzie, podjęta została próba rekonstrukcji liturgii chrzcielnej w Nubii, przede wszystkim w rejonie dongolańskim, na terenach królestwa Makurii.  
EN
In the course of two seasons in 2012 and 2013 the team carried out excavations and research on the living quarters alongside the fortifications of Banganarti, including a large building (E.1) and eastern tower. Work on the restoration/conservation of the Upper Church progressed according to plan, combined with limited iconographic studies. The team also worked at the sites of Selib and Soniyat. At Selib explorations continued at three locations. The phasing of the church at Selib 1 was established (separate report by A. Cedro), leading to a reconstruction of the plan of the earliest two buildings. A Meroitic(?) structure was investigated at Selib 3 and the Meroitic settlement at Selib 2 continued to be investigated (separate report by R. Hajduga and K. Solarska). A tachymetric plan and magnetic map of the environs of the Kushite temple at Soniyat was accomplished, recording a huge building (palace?) of apparently Kushite date (Napatan ceramic forms and Egyptian imports dating from the Third Intermediate Period) to the north of the temple. A separate team undertook a reconnaissance in regions scheduled to be flooded due to new dam construction projects in Kajbar and Shereik (Third and Fifth cataracts), staying on to record in detail a number of Makurian fortresses.
EN
Part of a lower building was uncovered during the third and fourth seasons of excavation at the site of a church in Selib 1. Finds from the fill between floors confirmed the early dating of the oldest church (6th/7th century). Two buildings were examined in the vicinity of the inner peribolos: BN.13, which proved to be a domestic dwelling from a later phase (11th–12th century), and BS.13, identified as a structure of religious function built before the 9th–10th century.
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Selib 3. Pottery from the midden

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EN
The paper discusses some preliminary research on pottery from the refuse dump at Selib 3. The assemblage comprised a rich repertoire of tableware, cooking and transport vessels. A striking feature of this collection is the abundance of imported products, some fine ware vessels (plates, small bottles etc.) but mostly amphorae, from Egypt and from the Eastern Mediterranean. The material from Selib 3 represents a homogenous chronological assemblage that can be placed in the 6th and early 7th century AD.
EN
The settlement remains surrounding the churches at the sites of Banganarti and Selib continued to be excavated in the 2015/2016 season by a team directed by Bogdan Żurawski. The research focused primarily on the living quarters around the churches and fortifications. An ethnographic survey carried out in Banganarti and Selib, and in the nearby villages documented traditional crafts, such as pottery making, basketry, baking and cooking using traditional techniques and recipes. Conservation and construction work were undertaken simultaneously with preparations for turning the Banganarti and Selib 1 sites into tourist attractions. Skeletal remains from earlier excavation were examined by a physical anthropologist. A survey combined with aerial documentation was carried out on selected archaeological sites in the Southern Dongola Reach (Soniyat, Diffar, Hettani, Bani Israil) and in the Third Cataract Region (Kissenfarki, Fagirinfenti). Short excavations were also conducted in the temple at Soniyat.
EN
The Polish archaeological project excavating at the Nubian sites of Banganarti and Selib concentrated on uncovering domestic architecture: the northeastern and southwestern districts at medieval Christian Banganarti and selected houses of Meroitic date at Selib 2. The conservation and restoration program put the finishing touches on the Raphaelion church in Banganarti and did substantial work on the remains of the earlier churches. The oldest church from Selib 1 was investigated and dated to the 6th–7th century based on a study of a well stratified ceramic assemblage. Pottery from the northern and southern refuse dumps ranged in date from the 9th to the 12th/13th century. A group of liturgical vessels, containing mostly small juglets and chalices, was distinguished in this assemblage. Exploration of the earlier Northern Building revealed pottery contemporaneous with the earliest phase of the church on site. Anthropological research was carried out on skeletal remains from the medieval cemeteries of Selib 1 and from individual graves at Banganarti. The results of ceramic studies and of the anthropological examination are reported in separate appendices to the main report.
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