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Gniazdo słowotwórcze wyrazów motywowanych nazwą własną Содом w dyskursie radykalnego ruchu prawosławnego we współczesnej Rosji

100%
Zemszał P.
Studia Rossica Posnaniensia
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2020
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vol. 45
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issue 1
PL
One of the important issues discussed in discourse texts of the radical Orthodox Church movement in Russia is the area of man’s sexual life, including the issue of homosexuality. In the studied texts, resources of nominations referring to sexual orientation and homosexual people are relatively small. The group of lexemes referring to homosexuality, mainly male, most numerously represented in the studied material and most diversified grammatically is the word-formation nest of words motivated by the proper noun Sodom (Содом). The elements of the word-formation nest with the stem содом- are usually used in the text because, due to their significantly axiological character, they make unnecessary the use of other strongly axiological units belonging already to lower stylistic registers. It is also not surprising that in the conservative and Orthodox Church circles the units of biblical origin prevail, and the richness of their forms definitely confirms their current importance in the studied discourse.
2
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Homosexuality in the Pontifical Biblical Commission Document "What Is Man"?

86%
Healy M.
The Biblical Annals
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2022
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vol. 12
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issue 3
415-430
EN
Considerable public attention has been given to the treatment of homosexuality in the recent document of the Pontifical Biblical Commission, What Is Man? A Journey through Biblical Anthropology. Some reports have claimed that the document represents a shift in Catholic teaching toward the acceptance of homosexual acts. This article assesses that claim by carefully examining the relevant sections of the document in the perspective of its wider reflections on biblical anthropology and on the biblical vision of the institution of marriage. While the document situates the biblical texts concerning homosexuality within their literary and cultural contexts and emphasises the pastoral sensitivity with which this topic must be approached, it does not promote a revision or reversal of the Church’s teaching on sexual morality.
3
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Rozmowa Abrahama z Bogiem o Sodomie i Gomorze (Rdz 18,16-33) jako afirmacja Bożej sprawiedliwości

72%
Kluczyński A.
Rocznik Teologiczny
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2013
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vol. 55
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issue 1-2
17-29
EN
The history of the discussion upon Sodom and Gomorrah (Gen 18,16-33) is very often interpreted as an example of the power of prayer. The article shows that the story is to be understood as a praise for God's righteousness. God's activity is to be determined by his mercy, and even God's punishment is a result of his care for oppressed and of his desire to stop the injustice being commited. The article also presents the history of the redaction of the pericope and its main Jewish and Christian interpretations.
PL
Historia sporu Abrahama z Bogiem o Sodomę i Gomorę (Rdz 18,16-33) traktowana jest nierzadko jako przykład skuteczności modlitwy wstawienniczej. Artykuł pokazuje, że opowiadanie o zniszczeniu Sodomy i Gomory należy rozumieć jako pochwałę Bożej sprawiedliwości. Boże działanie determinowane jest przez jego miłosierdzie, a karanie wynika z troski o pokrzywdzonych i z pragnienia położenia kresu popełnianej niesprawiedliwości. Artykuł omawia także historię redakcji perykopy oraz przedstawia jej podstawowe żydowskie i chrześcijańskie interpretacje.
4
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„Mieszkańcy Sodomy byli źli...” (Rdz 13,13). Na czym polegał występek mieszkańców Sodomy?

58%
Napora K.
Verbum Vitae
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2021
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vol. 39
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issue 1
119-135
EN
The article deals with the issue of the transgression(s) of the inhabitants of Sodom in Genesis 19. While focusing his attention on Genesis 19:1-11, the author points out the complex character of the biblical portrait of the sinful city. Among the main features of this picture, the motifs of sinful sexual relations (including homosexual acts), violence and rape, as well as the motif of the violation of the law of hospitality come to the fore.
PL
W artykule autor porusza zagadnienie występku mieszkańców Sodomy w Rdz 19. Koncentrując uwagę na Rdz 19,1-11, wskazuje na kompleksowy charakter biblijnego obrazu grzesznego miasta. Wśród głównych rysów tego obrazu na pierwszy plan wysuwają się motywy grzesznych relacji o charakterze seksualnym (w tym również homoseksualnym), przemocy i gwałtu, a także motyw pogwałcenia prawa gościnności.
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