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Tischner and Kolakowski

100%
Michalski K.
Przegląd Filozoficzno-Literacki
|
2007
|
vol. 6
|
issue 3-4(18)
105-113
EN
This paper gathers reflections on the occasion of a new edition (2002) of Józef Tischer's 'Polski ksztalt dialogu' (Polish Shape of Dialogue). According to the author, Tischner's book is on origins of fascination with Marxism, on what was good about it: sensitivity for human work being brutalized. This is also a book on origins of resistance against Marxism, both in life and in thought - resistance that flows from unconstrained respect for dignity and autonomy of every particular human being. This respect was shared by Tischner and Kołakowski, the author of 'Ethics without a Moral Code' and 'Main Currents of Marxism', whatever other differences in politics, ideology or philosophy divided them both back then and later on.
2

JÓZEF TISCHNER'S EGOLOGY

70%
Borowicz A.
Kwartalnik Filozoficzny
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2007
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vol. 35
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issue 3
57-86
EN
This article is devoted to the problems of the philosophy of the ego which Józef Tischner developed in the early 1970s, especially in his dissertation, 'The Phenomenology of the Egological Conscience'. The main challenge of his early papers was to examine the original experience of the self as a value, or as a 'personal ego', making a choice between the opposite groups of positive and negative values against the background of 'horizontal values', arranged according to the hierarchy described by Max Scheler. The authoress examines the relationship between different levels of the egological experience: the somatic ego, the cognitive ego and the personal ego, mentioned above. The article presented also discusses the Hegelian relationship between hermeneutical comprehension and phenomenological cognition in Tischner's early book. She finds his theory of the self as a surmounting of the formalistic consequences of Heideggerian 'Dasein' and the inconsistencies of the Husserlian, Schelerian and Ingardenian concept of the ego. It is also susceptible to the objections of analytical philosophy and Neopositivism against Hegelian metaphysics and Husserlian phenomenology and this is its main imperfection. However, it is probably the most interesting modern continuation of the Augustinian current in anthropology.
3
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PROBLÉM OSOBY VE FILOZOFII JÓZEFA TISCHNERA (SETKÁNÍ SLOVANSKÉ TRADICE S TRADICÍ ZÁPADNÍ FILOZOFIE)

61%
Klimsza L.
Konštantínove listy
|
2018
|
vol. 11
|
issue 1
147 - 158
EN
The main aim of the article is to discuss the philosophical problem of man in works of Józef Tischner, who was a Polish Catholic priest, a theologian and a philosopher. His philosophy follows the Slavonic philosophical tradition of his professor Roman Ingarden. He was also the author of many philosophical books, which interconnect Slavonic philosophy with Western philosophical tradition. Most of them have been dedicated to the problem of ethics and axiology. He developed Levinas’ idea that ethics must become the first philosophy ever. For many reasons, he thought ethics must predate ontology. Firstly, this idea was inspired by a traumatic experience with the Holocaust during the Second World War. Secondly, he believed that every epistemological experience is at the same time an axiological experience. They represent a different way of expressing the same experience with the nature of the world. The meaning of axiology lies in the fact that the axiological experience is the experience of a particular person, that is, a person.
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