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EN
The introductory section of the article reconstructs the arrival of the Czech writer, philosopher and foremost member of underground culture, Egon Bondy (1930 – 2007) to Bratislava in 1993. There he became part of the city’s intellectual and cultural (literary, musical and artistic) life. The novella Epizódaʼ96 [Episode ʼ96] Bondy wrote in Slovak is an important contribution to the literary identity of the city. The article interprets the close relationship between Bondy’s narrator and space and also looks at the central topoi present in Bondy’s portrayal of Bratislava. He presents the city via “emptiness”. Diachronically, this means putting into spotlight some of the key episodes (unknown territories) of the weakened historical memory of the city (life and work of the sculptor F. X. Messerschmidt and the fates of the Jewish community). Synchronically, the author focuses on the structure of the city formed by socialist planning and on the empty spaces as natural spaces that to a great extent determine Bratislava’s genius loci (the Danube, the Little Carpathians).
EN
The article analyses the image of Bratislava in the 1936 ethnographic-literary travelogue Columbus in der Slowakei [Columbus in Slovakia] by the Austrian author Leopold Wolfgang Rochowanski (1888 – 1961). Drawing on Paul Rodaway’s sensuous geographies, the article takes a look at how Rochowanski connects the flaneur’s view of the city with sensual perception, especially taste, sound and vision and constructs the “city’s specific tone” – a unique flavour of Bratislava. Flaneur’s view determines both the elements from which the image of the city is composed (cafés, wine bars, restaurants) and the fragmentary narrative techniques that combine anecdotes, legends, stories and musings of the narrator with historical-ethnographic discourse. Rochowanski accentuates cultural and linguistic heterogeneity of the place and in doing so semantically opens Bratislava’s urban text. As the result of period political context, however, he also ignores or marginalises some of the semantic layers of the city (portrayal of Jews) and in effect reduces the urban text. Rochowanski portrays Bratislava as a space of imagination coded in a complex way. From the point of view of perception, this prevents the separation of material and non-material (imaginary) layers of the urban palimpsest.
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