Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Journals help
Authors help
Years help

Results found: 138

first rewind previous Page / 7 next fast forward last

Search results

Search:
in the keywords:  agency
help Sort By:

help Limit search:
first rewind previous Page / 7 next fast forward last
EN
The aim of this paper was to check whether there exists a relationship between volunteering involvement and the level of communion, agency and degree of support for ethical codes. The questions concerned whether persons involved in volunteering (compared to those not involved) are characterized, on the one hand, by a higher intensity of agency and communion, on the other, a higher level of declared support for ethical codes (ethics of autonomy, universal good, dignity and collectivism). In order to find the answer, a study was carried out in which participated 37 people involved in hospice volunteering (including 19 women) and 34 non-volunteers (including 18 women).The results of the study show the existence of an assumed relationship in the case of agency and communion. As for ethical codes, the results did not provide evidence of the relationship between the level of their support and volunteering. The results of the presented study lead to the conclusion that selfless action for the benefit of the other people is associated with a high level of agency and communion, and not only with a high ethical level. Hence the postulate for pedagogical practice to shape and develop a sense of agency and communion in children and youth.
EN
The aim of this study was to verify the importance of reinforcing a sex stereotype onparticipants’ identification with this role. The results were analysed as a function of both biological sex (63 women and 65 men) and psychological gender (58 sex-typed individuals and 70 androgynous individuals). In the study the Psychological Gender Inventory was used, as well as a scale measuring Agency and Communion, a scale measuring Unmitigated Agency and Unmitigated Communion, lists of sentences containing stereotypes of the male sex and the female sex, and sentences that were neutral with regard to sex. The results showed that feminine women ascribed more female characteristics to themselves regardless of whether the role that was associated with their biological sex was reinforced or not. Men showing characteristics of both sexes ascribed a similar level of unmitigated communion and agency to themselves irrespective of whether the sex stereotype was reinforced or not
EN
Feelings-as-information theory states that feelings inform us about the nature of our current situation and we rely on them to make our judgments. Beyond that, feelings tune our cognitive processes to meet situational requirements. Positive feelings result in relying on pre-existing knowledge structures and default strategies, whereas negative feelings hamper relying on routines and results in adapting systematic processing. Based on this premise, it was hypothesized that positive mood, elicited either by the perceived target or by the independent source, would lead to relying on accessible agentic or communal content in perceiving strangers, as well as familiar others, whereas negative mood would weaken these tendencies. Specifically, the three studies showed initial evidence that (a) positive mood leads to focusing on agencyrelated qualities in perception of unknown men to a greater extent than negative mood, (b) positive mood leads to focusing on communion-related qualities in perception of unknown women more than negative mood, and(c) positive mood leads to relying on communal content in perception of familiar others comparing to negative mood.
EN
: The dual perspective model of agency and communion predicts that observers tend to interpret a target’s behavior more in terms of communion than agency, whereas actors interpret their behavior more in terms of agency. The present research for the first time tests this model in real interactions. Previously unacquainted participants had a short conversation and afterwards rated their own behavior (actor perspective) and their interaction partner’s behavior (observer perspective) in terms of agency(self-confident, assertive) and communion(trustworthy, empathic). Supporting the dual perspective model, observers rated the actor’s behavior higher on communion than on agency, and higher on communion than actors themselves did. Findings for actors were more complex: Actors rated their own behavior as more agentic than observers did. However, they also rated their behavior high on communion. We discuss implications for the dual perspective model as well as for (mis)understandings in social interactions.
EN
This paper discusses judicial duty of improving the law on epistemic grounds and claims in that regarding this obligation, it is possible to give a place to free speech from an epistemic point of view. As a requirement of having epistemic agency, judges like other human beings have epistemological responsibility. Different from the others’ responsibility, judges’ responsibility is connected to their duty of improving the law, which is required by their job as well as the idea of the rule of law and judicial professional principles. Judges should improve the law’s capacity to guide the conduct of its citizens, who are obligated to obey the law. Improving the law also improves the delivery of justice. The ways of legal interpretation and justification are important to improve it. While applying the law, judges can find the law unclear or they may encounter some norm conflicts. In these cases, they should resolve them to keep the law ‘legally in good shape’, which should meet epistemological requirements. When fulfilling this obligation, judicial free speech on epistemic grounds should not be limited.
EN
In this article we analyse the central role that the body plays in John MacMurray’s account of learning to be human. As with Merleau-Ponty, MacMurray rejected mind-body dualisms and argued for the need to understand what it means to be a person. Through our analysis we highlight the key principles that characterize MacMurray’s philosophy in relation to personhood and the body, namely: 1) all human knowledge and action should be for the sake of friendship and 2) human persons exist first and foremost in their bodies as ‘knowing agents’ rather than in their minds as ‘knowing subjects’. We thereafter explain MacMurray’s views on education and how it must support people to live in personal rather than functional relation with each other by attending more to bodily experience and education of the emotions. Accordingly, MacMurray considered that persons can either ‘use’ their bodily senses as mere instruments for functional purposes or they can ‘live’ in their bodily senses by learning to love (not ‘using’ but rather apprehending the real value of) other persons. In conclusion, we suggest that MacMurray’s philosophy can open up a different way of thinking about the educational value of physical activity. For MacMurray shared physical pursuits are especially educational when carried out for their own sake and when all persons’ present experience moments of bodily joy and togetherness and a better understanding of each other.
EN
The subject of discussion in this article are the processes of progressive emancipation of state public bodies(organs) in the agricultural economy. In particular, we show that it is necessary to make a partial contemporary observation, which should strive towards establishing a better research tools to study the functioning of government agencies in the agricultural sector. After a nearly 20-year period of the legal mechanisms for the management of state agricultural property there is a need to summarize the state policy in this sector.Choosing this theme, in light of recent amendments to the Law on Management of State Treasury agricultural property is not only necessary but urgent.
EN
Poland has been becoming a migrant country over the past years, experiencing recently increased visibility of migrant children at schools. At the same time, the issue of their support and integration remains on the margin of educational policy and depends on the activity of local authorities and, above all, of school head-teachers and teachers. Drawing on the qualitative study carried out in 2020 within the project CHILD-UP Children Hybrid Integration: Learning Dialogue as a way of Upgrading Policies of Participation (Horizon 2020) in schools in Kraków and South-East Poland (where one of the centres for foreigners is located), this article comprises a discussion on the extent to which Polish schools are ready to accept migrant (including refugee) children, to enhance their agency and support integration processes. Therefore, it raises a question whether schools are able to effectively support migrant children linguistically as well as help them enter into peer groups in the course of their educational activities.
Gender Studies
|
2015
|
vol. 14
|
issue 1
209-223
EN
this paper sets out to discuss the situation of Romanian migrant women as represented in their stories. A major issue the paper broaches is the degree of agency and choice migrant women enjoy and the strategies they seek to expand them. Other topics discussed refer to the dominant migration ideology in the source country as well as the restrictions writers have in dealing with more problematic aspects.
EN
This article considers the performative aspects of environmental narratives, based on the example of the cultural image of the plastic bag. In contemporary culture, disposable plastic bags have become a symbol of the collective guilt related to the role of plastics in the environmental catastrophe. Their perception is affected by various environmental narratives and social campaigns, in which the image of a plastic bag is to evoke fear, aversion, anger, or disgust, reinforcing the view of plastic as an unnatural material that pollutes the planet. The effectiveness of these narratives is limited, as the number of plastic bags in the environment continues to increase. The author explores the possibility of imagining other, less anthropocentric and potentially more effective modes of relating to single-use plastic. She uses performative methods to analyze the short film Plastic Bag (dir. Ramin Bahrani, 2009). Her interpretation draws mainly on Jane Bennett’s concept of vital materialism and Timothy Morton’s dark ecology to focus on the agency of plastic bags in various settings and offer a different perspective on their potential roles in more-than-human relationships.
EN
The centrally planned compulsory assignment (‘repartition’) of higher education graduates to various socialist enterprises and/or institutions was one of the novelties brought along by the communist system in Romania, closely following the Soviet model. The article focuses on the regulations aspects of how this system actually functioned in the 1950s and 1960s. It demonstrates that in the first stage, the system presented loopholes which allowed some of the graduates to avoid going to the socialist units to which they had been assigned, and the management of these units to refuse to accept graduates they did not really want. Therefore, even if the system was marred by many arbitrary decisions and by ideological considerations that often dwarfed meritocratic criteria, during the 1950s the system allowed for considerable individual bargaining and agency at the margin of official rules. Yet, gradually, the loopholes were closed with the help of targeted bureaucratic regulations, and while meritocratic criteria became increasingly important in the process of assigning higher education graduates to their future workplaces, the system became tighter and allowed for fewer opportunities to circumvent the official rules.
EN
The present experiment (N = 95) investigated the relations of narcissism with social value orientation under façade conditions of testing communal or agentic traits (or none - in a control condition). The results indicated that narcissism predicted less willingness to share resources with others and more competitive orientation in a façade communal condition compared to the remaining two conditions: control and agentic. The results confirm narcissistic disregard for communal domain and are consistent with the extended agency model of narcissism and the “success as a drawback” effect.
EN
Research shows that goal-relevant objects are rated positively, which results from their functionality towards the aim. In previous studies these objects were always external to the agent. However, relevant knowledge of self is also potentially accessible during goal pursuit, as self-esteem is an indicator of aim’s feasibility. In two experimental studies we tested whether goal activation affects temporal changes in automatic evaluations of personality traits related to the dimensions of agency and communion. We administered affect misattribution procedure where participants rated neutral Chinese hexagrams proceeded by words describing traits (75 ms masked presentation). The list of words comprised agentic (e.g. agile) and communal (e.g. trustworthy) traits. The rating took place twice - before and after introducing a manual task. In the first study, goal activation led to slightly more positive implicit evaluations of agentic and more negative evaluation of communal traits, which is consistent with empirical data on self-perception depending on agentic knowledge rather than communal one. In the second study we showed that goal activation led to changes only for promotion-, but not prevention-oriented individuals, which is explained by motivation strength. The results indicate that valuation of traits changes temporarily along with goal pursuit.
EN
In the present paper we consider the specific relationship between communal and agentic functioning of narcissistic individuals. The study was aimed to test whether narcissist’s aggression is due to not only negative information about their agency but also positive information about their communion. Whereas the first effect is well- documented in empirical studies, the second effect has been revealed in our prior research. The results of the present study confirmed both effects: negative information about one’s agency increased aggressive tendencies (operationalized as a display of demeaning behavior) and decreased state self-esteem, while positive information about one’s communion resulted only in displaced aggression. The aggressive response to positive communal information is discussed as the success-as-aflaw effect, which we mean as inverse of the failure-as-an asset effect. According to the success-as-a-flaw effect, positive outcomes in the communal domain, considered by narcissists to be an evidence of low-status, are threatening for the grandiose self, based on the domain of agency. The social cognitive and clinical approach is employed to interpret these results.
EN
Theoretical background: The use of robots/AI in the workplace has grown rapidly in the last years. There is observed enlargement not only of the numbers of robots but also the quality of their functions and applications. Therefore, many questions of practical, scientific and moral nature have arisen. The flowering use of robots has drawn scientists’ attention to interactions between humans and robots. As a result, a new multidisciplinary research area – Human-Robot Interactions (HRI) – is growing. Representatives of HRI try to answer the questions like: How anthropomorphic features of robots may affect interactions between robots and employees? How are robots supposed to look and behave to make interactions more pleasant for employees? Can human cooperation with humanoid robots lead to the formation of socio-mechanical bonds?Purpose of the article: The paper aims to identify determinants of human-robot interactions in the workplace and identify key research problems in this area.Research methods: The method of a systematic review of the literature fulfiled the above-mentioned purpose. The Web of Science was chosen as the basic database. The list of publications from the Web of Science was supplemented with some other publications which were related to the topic.Main findings: There are several factors that determine the perception and quality of HRI in the workplace. Especially trust, anthropomorphic features of the robot, and organizational assignment may decide about the human acceptance of the use of a non-human agent and HRI. The concept of social interaction with robots is at an initial stage yet. An adopted research paradigm also plays an important role. It seems that the classical assumptions of organizational sociology will not stand the test of time. Researchers and practitioners are facing new challenges. Especially there are some ontological questions that are not easy to be answered unanimously. Can we treat a robot as a mechanical device or rather as a member of a newly created community?
EN
Social studies point out the unequal conditions for moving or staying, internally or internationally, that young people from different social sectors face in their biographies. In this article, we analyze the migratory experiences of young people from popular sectors of the Metropolitan Area of Buenos Aires, Argentina. To do that, we put into dialogue recent studies on migration and proposals of the sociology of individuation and the new mobility paradigm. We approach the individuation processes of these young people through the qualitative analysis of their biographical narratives in which their migration experiences emerged as turning points in their lives. The article argues that young migrants from popular sectors draft their agencies and shape themselves as individuals by mobilizing material and symbolic supports and accessing different social shock-absorbers that allow them to cope with three major social challenges in their migratory processes: the socio-labor trial; the family trial, and the identity trial. By identifying the discontinuities and the common evidence present in the migratory experiences of these young people and their families, the paper ends highlighting the articulations among coercions, elasticities, and strategies that these youth migrant mobilize, individually and collectively, around themselves and others, through border-links to create shelters and deal with such challenges.
EN
The book Critical Theory and Authoritarian Populism edited by Jeremiah Morelock was published by University of Westminster Press in 2018. It is not only a recent, but also an extremely up-to-date publication due to the subject matter. The 299-page volume is divided into three chapters: “Theories of Authoritarianism”, “Foundations of Authoritarianism”, and “Digital Authoritarianism.” Within each of these, three, or in the case of the first chapter, four sections can be distinguished. Below, I will present the main themes of the book with reference to the political situation in Poland and Europe. From the pedagogical point of view, the developmental and educational implications of the issues discussed seem particularly important.
EN
Estonian Song and Dance Celebrations take place every five years, involve thousands of participants and great audiences in venues or via the media. In Estonia the tradition of dance celebrations as well as (stage) folk dance in hobby groups dates back to the beginning of the twentieth century. In the learning processes and programmes of dance celebrations traditional folk dance is used in the format of some single elements or features only. In a situation like this it is important to ask what role dance celebrations play in preserving and passing on the knowledge and skills connected with traditional dancing in contemporary Estonia. Which concepts and realisations of a dance may be compatible with the process of dance celebrations, and which of them are left aside and why? The article is based on the author’s dance ethnography (2008–2105) in two dance worlds, which partially overlap each other: it is the traditional folk dancing on the one hand, and the (stage) folk dance as a hobby, including participation in dance celebrations, on the other. The study shows that it is ourselves who create those institutional truth regimes that promote certain ideas while overshadowing alternative knowledge, although important for the preservation and sustainable development of our national culture. The main conclusions of the study are as follows: Dance celebrations do not support the propagation of the plural and diverse nature of traditional culture (on the example of traditional dancing) because their principal output, the massive productions, are not designed for that purpose, have other strengths and also other requirements in connection with its specialty to address large crowds at rather long distances. The format of dance celebration suits well for highlighting the positive, unified, and common values of national culture, while social criticism is not an attitude readily adopted, either by participant dancers or by the audience, even if such an approach is proposed by a creative team. Although the agency of the lived body as a source of knowledge can generally be well utilised in increasing one’s self-awareness in dancing, the dance celebration processes do not enhance the personal agency of participant dancers – most choices are made by the artistic teams and group leaders while the dancers’ main task is to obey the rules. This could be seen as a point of concern because low agency, meaning here unwillingness and poor ability to make intended decisions, may easily lead to alienation from the values important for the tradition of dance celebration itself and Estonian national culture as a whole.
EN
The environment and peoples' ideas of the environment are intertwined in the Education for Sustainable Development (ESD). The environment has an effect on the educational content and people have an effect on the environment. Thus, sustainable education includes producing culture by children and with children. Sustainable learning should include finding ways to consider the effects of actions. The theoretic framework presented in the article was operationalized and studied in four Finnish kindergartens. The results bring children forward as producers of educational content. Children's views have an effect on the educational setting. In agentive learning children learn things that they themselves have been taking part creating. In discussion, the emerging roles of a teacher for ESD are considered. To be balanced, ESD may not only consider the equilibrium between accommodation and assimilation, but also the equilibrium between adaptation and agency.
first rewind previous Page / 7 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.