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1
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Listy katolickie w starożytności chrześcijańskiej

100%
Skibiński T.
Vox Patrum
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2008
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vol. 52
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issue 2
937-950
IT
L’articolo presenta brevemente alcuni probierni fondamentali legati alle lettere cattoliche nelFantichitó cristiana. In primo luogo da un breve sguardo sulla presenza delle lettere negli antichi elenchi dei libri canonici e nelle opere dei primi autori del periodo patristico. Osserva che prioprio le lettere cattoliche appartengono ai libri piu discussi sotto questo aspetto (cinque libri di questo gruppo appartengono ai libri deuterocanonici del Nuovo Testamento). In seguito si va vedere l’ordine delle lettere nel gruppo e il posto che esse occupano negli antichi elenchi dei libri canonici come anche cerca di spiegare l’origine e il signifiato della denominazione „lettere cattoliche”. La seconda e principale parte del articolo raccoglie principali commenti antichi alle lettere: Hypotyposes di Clemente Alessandrino, Enarratio di Didimo, Catene, In epistulam Iohannis di Agostino, Complexiones di Cassiodoro, anonimo Commentarius in epistolas catholicas, Expositio di Ilario di Arles, frammenti delle opere di Gregorio Magno raccolte da Peterio, Expositio di Beda, e infine Commentario di Isho’dad di Merv. Alla fine vengono offerte alcune conclusioni generali.
2
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Codzienna Komunia święta w starożytności chrześcijańskiej. Aspekt duszpasterski i teologiczny

100%
Żurek A.
Vox Patrum
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2008
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vol. 52
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issue 2
1381-1395
EN
I cristiani delPepoca patristica avevano la possibilita di prendere la Comunione ogni giorno: durante l’Eucharistia oppure a casa, dove potevano portare il pane eucharistico. I pastori della Chiesa antica eon tanta premura mettevano in rilievo la dignita di ąuesto sacramento e eon tutti i mezzi che avevano a disposizione tentavano di salvaguardare il modo adeguato di farne uso. NelParticolo vengono indicati alcuni comportamenti eucharistici (per es. digiuno eucharistico) ed interes- santi aspetti delPinsegnamento dei Padri della Chiesa riguardanti la Comunione (Pobligo della santita personale, il dovere della penitenza, ecc).
3
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Jan Paweł II a organizacja polskich studiów nad antykiem chrześcijańskim

75%
Longosz S.
Vox Patrum
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2007
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vol. 50
67-99
EN
Hac in dissertatiuncula, plenissima variorum allatorum documentorum, in memoriam revocantur merita primum cardinalis Caroli Wojtyła, postea Joannis Pauli II papae in promovenda studia Polonorum de antiąuitate Christiana tribus in campis: in constituendo Instituto Studiorum de Antiąuitate Christiana in Catholica Universitate Lublinensi (1969), in erigenda Societate Patristica Polonorum (1977) necnon in creando Instituto Patristico Tarnoviae nondum tamen terminato.
4
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Antyk chrześcijański w kapliczkach przydrożnych

75%
Stępniewska A.
Vox Patrum
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1987
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vol. 12
383-404
FR
L’auteur nous indique lesquels des saints antiques, a quelle frequence et sous quelle forme sont presentes dans les chapelles du diocese de Tarnów.
5
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Uno schizzo di escatologia paleocristiana

75%
Degórski B.
Vox Patrum
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1999
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vol. 36
427-453
PL
Autor stara się jednocześnie przedstawić zachodzące w tym względzie podobieństwa i różnice pomiędzy Ojcami wschodnimi a zachodnimi. W artykule autor skupia się na okresie od początku piśmiennictwa patrystycznego aż do czasów św. Augustyna (+ 430), to znaczy na okresie, w którym chrześcijaństwo ściśle związane było z myślą starożytną, wykluczywszy jakikolwiek wpływ średniowiecza.
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Il delitto dell’aborto procurato nella chiesa delle origini

75%
Chrapkowski A.
Vox Patrum
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2000
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vol. 38
537-552
PL
Artykuł obejmuje okres od najstarszych dokumentów chrześcijańskich do początku średniowiecza, czyli od Ojców Apostolskich, poprzez nauczanie najbardziej znaczących pisarzy starochrześcijańskich, oficjalne wypowiedzi synodów aż do momentu wprowadzenia Ksiąg Penitencjalnych. W czasach Ojców Kościoła osąd moralny aborcji był zawsze negatywny. Pomimo wątpliwości co do momentu animacji płodu, oficjalna nauka Kościoła na temat aborcji pozostawała zawsze niezmienna, a samo przestępstwo było najsurowiej karane, o czym świadczą uchwały najstarszych synodów i surowe pokuty wyznaczane przez Księgi Penitencjalne.
7
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Jan Paweł II wobec badaczy antyku chrześcijańskiego

63%
Dawidowski W.
Vox Patrum
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2007
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vol. 50
241-247
EN
Anyone undertaking a task to describe an attitude of John Paul II towards scholars of antiquity faces two problems: the innumerable mass of people he met throughout his life carrier and his personal scholar path which was not primarily patristic. He went from John of the Cross, Thomas Aquinas, Max Scheller towards contemporary phenomenology. Yet, „the Polish Pope” was gradually getting more and more interested in patristic studies. This article is a short study in Wojtyla’s understanding of the work, the method and the tasks of contemporary patrologists. In an allocution to the representatives of the Institute Sources Chretiennes, John Paul II declared that the development of patristic studies stayed in the bottom of his heart, for a credible formation of Christian intelligentsia, must always appeal to the fathers of our faith. Consequently, he considered patristic scholars’ work, as a bridge between life giving sources of theological knowledge i.e. Holy Scripture, Tradition of the Fathers and still unknown bank of the third millennium. Holy Father appraised and highly estimated historical-critical method applied in patristic studies. To understand the meaning of dogmas, the relation between the Holy Scriptures, Tradition and Magisterium, the Church cannot withhold from studies in antiquity. Humility, patience and perseverance are the most distinguished Christian virtues that should characterize scholars of antiquity. To a certain degree, Pope’s esteem towards patristic scholars, was noticeably accentuated by numerous nominations of the most distinguished patristic scholars to the honor of episcopate. The main message that John Paul II implicitly directed towards contemporary scholars of antiquity seemed to concentrate on pastoral dimension and reduced to a one phrase. If there is anything that, in the deformed and chaotic world of contemporary theology and philosophy, could restitute harmony and balance, it is the teaching of the Fathers of the Church.
8
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Najwcześniejsze formy krzyża Chrystusowego

63%
Rosiński P.
Vox Patrum
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1983
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vol. 4
176-189
EN
Der Artikel weist auf drei Arten der frühesten Darstellungen des Kreuzes hin: crux dissimulata, die sogenannten Monograme und das lateinische Kreuz. Die gesammelten Darstellungen, die sich auf den christlichen Grabobiekten befinden, sind im Licht der patristischen Quellen interpretiert.
9
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Wkład środowiska opolskiego w badania nad antykiem chrześcijańskim

63%
Widok N.
Vox Patrum
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1999
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vol. 36
109-116
EN
In ambitu Oppoliensi antiquae litterae christianae in patrologiae praelectionibus in Seminario Maiore (annibus 1949-1999) et in Facultate Theologica Universitatis Oppoliensis (annibus 1994-1999) expromtae sunt.
10
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Wkład środowiska tarnowskiego w badania nad antykiem chrześcijańskim

63%
Żurek A.
Vox Patrum
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1999
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vol. 36
117-133
IT
L'argomento presentato in questo articolo comprende alcuni dati che fanno vedere la storia della patrologia nell’Istituto Teologico di Tarnów e le figure dei piu pretigiosi patrologi legati con l'ambiente teologico di Tarnów. Le tradizioni patristiche a Tarnów risalgono all’inizio dell’Istituto Teologico. Dello sviluppo si puó parlare dopo la guerra, da quando ha cominciato insegnare il prof. W. Kania.
11
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Powtórne wykorzystywanie świątyń pogańskich w późnej starożytności (na przykładzie prowincji wschodnich)

63%
Milewski I.
Vox Patrum
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2000
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vol. 38
561-575
EN
In diesem Beitrag wurde die Weiterverwendung der heidnischen Tempei in der Spatantike in den ostlichen Provinzen des Rómischen Reiches dargestellt. Die ersten gesetziichen Massnahmen gegen Tempei wurden durch Konstantin dem GroBen ausgegeben. Dann began auch die Zerstórung der heidnischen Heiiigtiimer. Kaiser Konstantin tibte jedoch im Vergieich mit seinen Nachfoigem eine gewisse Zuriickhaitung in seiner Poiitik gegen das Heidentum.
12
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Droga inicjacji chrześcijańskiej w Kościele starożytnym na podstawie katechez Cyryla Jerozolimskiego

63%
Jędrzejewska M.
Vox Patrum
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2002
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vol. 42
403-409
EN
Cyril is one of the most prominent persons of young Christian Church and also most important witnesses of Christian initiation in this Church. He's an author of Catechesis - one of most valuable treasures and most current writings of Christian antiquity as far as message is concerned. The Catechesis clearly introduce the way of Christian initiation, the way of initiation into subsequent truths of beliefs, which I will attempt to discover and present. They also deliver necessary (independent from time and places) sensibility of spirit and Christian rules. In present article I will try to answer the questions: whether nowadays this first, initial forms of initiation, about which we inquire from described here Catechesis, are able to influence as considerably, as they did 2000 years ago? Can they similarly affect the manners of modern children and youth?
13
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Kilka uwag o paramedycznym zastosowaniu oliwy przez chrześcijan w okresie wczesnobizantyńskim

63%
Milewski I.
Vox Patrum
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2014
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vol. 62
357-364
EN
Sources of the Early Byzantine Period describe Christian practices of using oil for medical purposes. These practices were not usual medical procedures. The sources describe the medical use of oil obtained from church lamps or giv­en by clergymen or by holy men, whose prayers were believed to strengthened the “medical” properties of the oil. These practices were used by Christians in many provinces of the Eastern Roman Empire, including Egypt, Palestine, Syria and Bithynia.
14
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Dieta człowieka późnego antyku w relacjach łacińskich i greckich autorów chrześcijańskich epoki

63%
Milewski I.
Vox Patrum
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2013
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vol. 59
379-386
EN
Ancient Christian literature is a source of an enormous wealth of information, including observations of the eating habits of the Roman Empire inhabitants in the fourth and fifth centuries. Due to the obvious reasons, those accounts are scarce as they are usually found on the margins of other descriptions. Moreover, the in­formation provided does not shed much light on the dietary habits of the people in late antiquity. The accounts gathered by me have references to eating bread, vegetables, fish, meat (rarely), wine and olive oil. There are sporadic cases where the Fathers of the Church mention in their writings other products consumed by the inhabitants of the Roman Empire.
15
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Powody wędrówek duchowieństwa w świetle postanowień późnoantycznych zgromadzeń biskupich (IV, V wiek)

63%
Wojcieszak M.
Studia Pelplińskie
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2022
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vol. 56
451-468
EN
The paper addresses the reasons why the late-antique clergy (4th – 5th century) moved from place to place in the light of ecclesiastical normative texts promulgated at episcopal assemblies of the Roman Empire. At times this mobility had its reasons in the canon law and sometimes in either personal ambition, prestige, disagreement with excommunication, or in various scandals. Canons established by synods and councils were our main source. The collections of normative texts are abundant and from this it is possible to reconstruct the parts of a wider picture of clerical disciplinary issues and of the many problems besetting Christians at that time. The question of clerical mobility needs further research, especially in the analysis of other late antique sources.
PL
W artykule zajęliśmy się przyczynami wędrówek późnoantycznego duchowieństwa (IV, V w.), które pojawiały się w kościelnych tekstach normatywnych ustalanych na zgromadzeniach biskupich Cesarstwa Rzymskiego. Poruszyliśmy kwestie powodów wędrówek osób duchownych podzielone na te zgodne z prawem kanonicznym i wszelkie inne wynikające z powodów czy to ambicjonalnych, prestiżowych, niezgadzania się na ekskomuniki, czy to różnych skandali. Kanony ustalane przez synody i sobory były naszym głównym źródłem. Kolekcja tekstów normatywnych jest bogata i można na jej podstawie odtwarzać fragmenty obrazu dyscypliny duchowieństwa (i wielu problemów nękających ówczesnych chrześcijan) w interesującej nas epoce. Temat wędrówek potrzebuje dalszych badań, zwłaszcza w analizie innych późnoantycznych źródeł.
16
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Znaczenie pielgrzymek dla chrześcijan epoki późnego antyku w relacji św. Paulina z Noli (354/355-431)

51%
Wojcieszak M.
Studia Pelplińskie
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2020
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vol. 54
329-344
EN
In this article we engaged in the issue of importance of pilgrimages for christian from late-antiquity period in the eyes of christian erduite, Paulinus of Nola. Paulinus of Nola was a poet and senator. He held the office of suffect consul in 377 AD and governor of Campanina in 381 AD. Then, after emperor Gratian’s death and many private causes, like the death of his brother and death of his child, Paulinus converted to a Christian faith and started an ascetic life in Nola. The rich source collection of his writings has not survived, but we tried to present a picture slice of life of a christian society in the IVth and Vth century. We discussed the importance of pilgrimages in a christian life, incentives for them, ways of treating pilgrims in holy places and the most popular directions of pilgrimages. Unfortunately, many issues are not mentioned by Paulinus, such as the dangers of travel or he was writing about some issues briefly, such as the relics and cult of it, which was related to the pilgrimages (relics were often some kind of souvenir from pilgrimage). The subject itself requires further researches, especially in analysis of other christian authors from the late-antiquity period.
PL
W artykule zajęliśmy się kwestią znaczenia pielgrzymek dla chrześcijanina z epoki późnego antyku widzianych oczyma chrześcijańskiego erudyty Paulina z Noli (zm. 431r.). Poruszone zostały zagadnienia ważności pielgrzymki w życiu chrześcijańskim, zachęty do nich, sposoby podejmowania pielgrzymów w miejscach świętych oraz najpopularniejsze kierunki peregrinatio i przywożone z nich relikwie lub pamiątki. Kolekcja źródeł Paulina z Noli nie jest bogata, jednak spróbowaliśmy zaprezentować wycinek obrazu z życia chrześcijańskiego społeczeństwa w IV i Vw. Wielu kwestii Paulin niestety nie porusza, jak np. niebezpieczeństwa podróży lub czyni to pobieżnie jak w kwestii relikwii. Sam temat wymaga dalszych badań, zwłaszcza w analizie innych późnoantycznych chrześcijańskich autorów.
17
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Grecka koncepcja pankalii a wczesnochrześcijańskie ujęcie piękna świata

51%
Kijewska A.
Vox Patrum
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1986
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vol. 11
593-605
EN
This paper refers to the fundamental problem of aesthetics in the period of later Greek and early Medieval thought.
18
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Kościół domowy w okresie przedkonstantyńskim

51%
Klauck H. J.
Vox Patrum
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1985
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vol. 8
177-191
EN
BRAK
19
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Pour une périodisation efficace des temps patristiques

51%
Bertrand D.
Vox Patrum
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2006
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vol. 49
59-82
EN
BRAK
20
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Głoszenie słowa. Kilka uwag na temat motywu księgi w ikonografii wczesnochrześcijańskiej

51%
Iwaszkiewicz-Wronikowska B.
Vox Patrum
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2003
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vol. 44
131-142
IT
II motivo del libro compare nell'arte cristiana gia all’inizio del III s.; nelle catacombe e sui sarcofaghi possiamo vedere le immagini dei morti con i rotoli nelle mani, simili al tipo iconografico defnito da H.I. Marrou.
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