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Audio-antropologia: praktykowanie dyscypliny poprzez dźwięk

100%
Stanisz A.
Prace Etnograficzne
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2014
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vol. 42
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issue 4
305–318
EN
The article pertains to the notion of audio-anthropology both as the methodology and the way of practice of the discipline through sound. The audio-anthropology should be understood as application of digital audio technologies relating to recording, editing, arranging, listening and publishing: a) cultural sonic manifestations, b) audio-representations. In other words, the audio-anthropology is the audio-production of anthropological knowledge. As an alternative way of „doing discipline” the audio-anthropology is the result of so called auditory turn which had raised the question of the authoritarianism of Eye – fundamental and irrefutable organ of insight into the socio-cultural reality. Practice of sounded anthropology casts doubt on oculocentric model of anthropological knowledge and leads to appreciation of sonic phenomenon and practices in a social life.
2
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Dyskursy, performanse tekstowe i narracje transmedialne polskich piosenek rockowych

81%
Tański P.
Tematy i Konteksty
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2018
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vol. 13
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issue 8
522-540
EN
There are a few reasons why a song, in its broad sense, is not the main focus of the present study, but its variety – a particular attention is devoted to the genre of the so-called rock music. Firstly, in my opinion, this work of art currently seems to be the most interesting, resonating, as well as artistically and aesthetically valuable. Secondly, the qualitative and quantitative intensity of the genre is priceless. Thirdly and finally, the influence of this very sort of musical activity on the 20th century is commonly known not only through a powerful impact of various counterculture areas in which rock music found its own reason for existence, but mostly owing to being what it is – a performative artistic output in which different areas of art – music, lyrics, visuals and others – correspond with one another. Awarding the Nobel Prize in Literature in 2016 to Bob Dylan has marked a significant moment in cultural history – the musician gained recognition among the honourable Academy and, by the same token, the song – Dylan’s most commonly used artistic medium has raised cultural awareness, reaching out to a wider public. But did it really have to reach out to listeners? Is it not true that a song has been a soundtrack to our lives being constantly present in them? Maybe the decision which the Academy has made was only a formality – lyrics are very important and it is only up to us what meaning we assign to them. This paper aims to interpret selected lyrics of Polish rock songs, considering them as a significant part of the history of the Polish literature.
3
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Dźwięk przestrzenny - poczucie otoczenia dźwiękiem

51%
Gibała-Kapecka B.
inAW Journal – Multidisciplinary Academic magazine
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2020
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vol. 1
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issue 1
EN
“What we perceive is not reality but just reactions of our brains. There is one reality but its representation in different brains is different. The more different the brains are, the more different the representations.”John Locke “(…) real is simply electrical impulses interpreted by your brain.” 1Morpheus to Neo, “Matrix” 1 https://www.tvp.info/41375915/w-mozgu-odkryto-nowy-rodzaj-komunikacji-miedzy-neuronami (accessed on 12/06/2019) In the world of the Anthropocene, 2 the world ruthlessly altered by man, in which the processes that take place often get out of hand, our vision of the world is incomplete and unpredictable but if we indulge our unfettered imagination, then at least we have the opportunity to broaden our and others’ horizons – the field of vision. 2 Dipesh Chakrabarty was one of the first humanities researchers who discussed the term “Anthropocene” in his article titled “The climate of history: four theses”. The term was proposed by Paul J. Crutsen and Eugene F. Stoermer (2000) to name a new geological era in which mankind is the main geological factor. Chakrabarty asks: “how the way we think about human history should change at a time of rapid and irreversible climate change”. He analyses the assumptions of classical historiography and the latest work on global warming and concludes that “in the face of negative climate change it is necessary to complement the global history of capitalism with the specific history of humanity” (http:// tekstydrugie.pl/auth/dipesh-chakrabarty/ (accessed on 28/06/2019)
PL
Nie postrzegamy rzeczywistości, tylko reakcje swojego mózgu. Jest jedna rzeczywistość, ale jej reprezentacja w różnych mózgach jest inna. Im bardziej różne mózgi, tym bardziej odmienne reprezentacje.[John Locke] Prawdziwe to są tylko sygnały elektryczne interpretowane przez twój mózg. [Morfeusz do Noego, Matrix] W świecie antropocenu bezwzględnie zmienionym przez człowieka, w którym zachodzące procesy często wymykają się nam spod kontroli, nasza wizja świata jest jakaś niekompletna, nie do przewidzenia, lecz jeśli pofolgujemy naszej nieskrępowanej wyobraźni, to jawi się przed nami przynajmniej możliwość poszerzania horyzontów naszego i innych – pola widzenia.
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