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1
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Arcybiskup Józef Bilczewski jako archeolog chrześcijański (W 60 rocznicę śmierci)

100%
Urban W.
Vox Patrum
|
1984
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vol. 6
363-370
EN
Josephus Bilczewski dioecesis Cracoviensis sacerdos, anno 1884 ordinatus, maxima cum diligentia studiis theologicis praesertim archeologiae christianae additus erat.
2
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Historia i działalność Katedry Archeologii Chrześcijańskiej na Akademii Teologii Katolickiej w Warszawie

100%
Gołgowski T.
Vox Patrum
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1999
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vol. 36
77-80
EN
Hac in dissertatiuncula historia atque insignes res gestae Cathedrae Archeologiae Christianae in Academia Theologiae Catholicae Varsoviae eiusque influxus in culturam christianam Polonorum annis 1921-1995 breviter exponuntur.
3
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X Międzynarodowy Kongres Archeologii Chrześcijańskiej w Tessalonikach

84%
Longosz S.
Vox Patrum
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1981
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vol. 1
51-52
EN
Report from the Congress of Christian Archeology that took place in Thessaloniki on 28.9-4.10.1980.
PL
Sprawozdanie z Kongresu Archeologii Chrześcijańskiej, który odbył sie w Tessalonikach w dn. 28.9-4.10.1980.
4
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Jan Paweł II i archeologia chrześcijańska

84%
Iwaszkiewicz-Wronikowska B.
Vox Patrum
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2007
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vol. 50
285-288
IT
Dai discorsi di Giovanni Paolo II si evince che, come il compito principale dell’archeologia cristiana, egli vedeva la riscoperta delle testimonianze di vita dei primi cristiani, le quali dovevano poi essere usate come esempi validi per i cristiani di oggi.
5
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Kolokwium patrystyczno-archeologiczne w Lublinie

84%
Malinowski A.
Vox Patrum
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1981
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vol. 1
54-57
EN
Report from the scientific symposium organized by the Inter-Faculty Department of Christian Antiquity Research at the Catholic University of Lublin on March 11-12, 1981.
PL
Sprawozdanie z sympozjum naukowego zorganizowanego przez Międzywydziałowy Zakład Badań nad Antykiem Chrześcijańskim KUL w dniach 11-12 marca 1981.
6
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Archeologia chrześcijańska w Katolickim Uniwersytecie Lubelskim

84%
Iwaszkiewicz-Wronikowska B.
Vox Patrum
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1999
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vol. 36
71-75
IT
Nell’Universita Cattolica di Lublino l'archeologia cristiana esiste come disciplina storica dagli anni 70 grazie allopera della professoressa Barbara Filarska, che in collaborazione con Centro degli Studi sull'Antichita Cristiana, per prima ha iniziato ad effettuare ricerche sull'arte paleocristiana includendo al contempo questa disciplina nel programma delle sue lezioni.
7
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Znaczenie archeologii chrześcijańskiej dla interpretacji "Peristephanon" Prudencjusza na przykładzie wykopalisk pod Bazyliką św. Pawła za Murami

67%
Iwaszkiewicz-Wronikowska B.
Vox Patrum
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2006
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vol. 49
245-251
EN
Hac in dissertatiuncula recentes excavationes archeologicae sub Romana Basilica S. Pauli extra muras, de qua iam IV saecolo Aurelius Prudentius in Peristephanon XII 45-54 scripsit, recensentur.
8
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Historia badań nad zagadnieniem najstarszych zachodnich sanktuariów męczenników. Od kontrreformacyjnej apologetyki po współczesne badania interdyscyplinarne

59%
Stróż A.
Vox Patrum
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2013
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vol. 60
315-335
EN
In the course of centuries the Early Christian sanctuaries of the martyrs either continued their purpose and remained the sacred destinations or fell into ruin and became forgotten. There was not much interest in the study of them, at least until the XVIth century, the Counter-Reformation period, when the evidence of sources was used as a weapon to defeat the opponents of the cult of the saints. Ipso facto the study has become only a devotional enterprise. Religiously oriented investi­gations of Early Christian sanctuaries became more scientific later, with the de­velopment of the Christian archaeology, as it gradually separated from theological studies. The remains of the monuments finally started to be regarded as a precious heritage, which should be carefully excavated, documented and well preserved. With G.B. de Rossi’s work the interest in the subject of Christian archaeology increased. Initiated by him the huge archaeological campaign spread in the latin West and goes on till present day. The recent research challenge is to make the pic­ture of the earliest sanctuaries more clear by removing the confessional additions and trying to face the sources in broader, interdisciplinary context.
9
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Post-conciliar Changes in Liturgy

43%
Mieszczak S.
Ruch Biblijny i Liturgiczny
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2013
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vol. 66
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issue 4
PL
Pięćdziesiąta rocznica ogłoszenia soborowej Konstytucji o liturgii świętej Sacrosanctum Concilium rozbudziła wiele zainteresowania tym dokumentem i zmianami w liturgii Kościoła katolickiego. Dzieło reformy nie było jednak owocem jedynie tendencji soborowych. Było odpowiedzią na wyzwania, jakie stanęły przed Kościołem już od połowy XIX wieku. W dziedzinie liturgii miał miejsce rozwój nauk historycznych, odnowienie zainteresowania Biblią, ponowne odkrycie wpływu dobrze celebrowanej liturgii na życie społeczne, nowe duszpasterstwo liturgiczne, odnowa muzyki, zarówno w parafiach, jak i w celebracjach pontyfikalnych. Oprócz tego rozwijały się misje ad gentes i w konsekwencji dialog ekumeniczny, różne formy pobożności, co sprzyjało poszukiwaniom bardziej autentycznej religijności. Nie można zapomnieć także wydarzeń politycznych i prądów myślowych z tamtych lat. Reforma była palącą potrzebą, a Sacrosanctum Concilium nie tyle dała początek zmianom, ile raczej ukierunkowała je zgodnie z wymaganiami Kościoła.
EN
The fiftieth anniversary of the proclamation of the conciliar Constitution on the Sacred Liturgy has raised a lot of interest in this document and the changes in the liturgy of the Catholic Church. The work of reform, however, was not only the result of conciliar tendencies. It was a response to the challenges that the Church had been facing since the mid-nineteenth century. In the field of liturgy many changes took place. The development of historical science, the renewal of the interest in the Bible, the rediscovery of the impact of well-celebrated liturgies on social life, new liturgical ministry, the renewal of music – all these helped to change the face of the Catholic Church liturgy. In addition to that, the mission works ad gentes developed and this resulted in more open ecumenical dialogue and various forms of piety which, in turn, contributed to the search for a more authentic religiosity. The reform was a pressing need and Sacrosanctum Concilium did not, in fact, initiate the changes, but directed them in accordance with the requirements of the Church.
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