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PL
Celem artykułu jest przedstawienie losów konwentu augustianów-eremitów w Sierakowie nad Wartą. Był to jedyny w Wielkopolsce klasztor tego zgromadzenia, a w diecezji poznańskiej drugi po warszawskiej placówce św. Marcina. Problemem badawczym jest ustalenie dat funkcjonowania klasztoru, jak również fundacji. Autor skłania się ku temu, że konwent ufundowała Wichna, lecz nie wyklucza też działania Maćka Borkowica. Datuje również fundację na II poł. XIV w., i wpisuje w chronologię tworzenia placówek zakonu w Polsce i na Śląsku. Oprócz tego opisał dzieje gospodarcze jak i społeczne klasztoru, oraz skład społeczny konwentu. Klasztor uległ likwidacji w okresie Reformacji, z powodu rozprzężenia zakonników, a majątek prawdopodobnie przejął fundowany w 1619 r. klasztor bernardyński.
EN
The aim of the article is to present the history of the Augustinian Eremite Convent in Sieraków on Warta. It was the only monastery of the Augustinian Order in the Greater Poland and the second one after St. Martin’s Convent in Warsaw in the Dio-cese of Poznan. The research problem is to establish the dates of the Convent’s and the foundation’s functioning. The author believes that the Convent was founded by Wichna, however he does not exclude the activity of Maciek Borkowic. He dates the foundation at the second half of the 14th century, being in accordance with the chro-nology of creating outposts of the Order in Poland and Silesia. He also presents the economic and social history of the convent as well as its social composition. The convent was dissolved in the times of the Reformation because of the disorderly conduct of the monks and its properties were probably taken over by the Benedictine Monastery founded in 1619.
EN
The following article presents the history of St Mark’s Monastery, belonging to the Order of Augustinian Hermits. The paper examines the history of the foundation, the donations made by knights and noblemen, the issues of forming the estate in the villages of Podgórzno and Piława Dolna as well as the profiles of the monks connected with the local monastery. The monastery was liquidated in 1525 as a result of the Reformation. The monks, however, sold the estate of the monastery and that is why they had no chance to regain their property in Dzierżoniów and its environs.
PL
W niniejszym artykule prezentowane są dzieje klasztoru pw. św. Marka należącego do zakonu augustianów-eremitów. Omówione są dzieje fundacji, donacji rycerskich i szlacheckich, kwestie budowy kompleksu majątkowego we wsiach Podgórzno i Piława Dolna. Przedstawiono również sylwetki zakonników związanych z miejscowym klasztorem. Klasztor został zlikwidowany w 1525 roku na skutek postępującej Reformacji, jednak majątek klasztorny został przez samych zakonników rozprzedany, stąd też w późniejszym okresie stracili szanse na jego restytucję w Dzierżoniowie i w okolicach.
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EN
The above papers show the main aspects of the textual sources about the material running of the mendicant friaries in Central Europe between the 1220’s and the 1550’s. First, much more documents did survive in this area than one could expect at first glance – especially from the mid-fifteenth century onwards. Moreover they belong to a wide variety of texts (endowment charters, accounts, records, last wills, obituaries...). Most of them are located in the Polish lands and come from the Dominicans. A large number were produced upon instruction from urban authorities. The planned programme (MARGEC) promises indeed to be fruitful.
EN
The article presents the results of a preliminary research on the sources for the history of the mendicant economy as exemplified by monasteries from the state of the Order of Teutonic Knights in Prussia, with special emphasis on the territories which after 1466 were incorporated to Poland as the so-called Royal Prussia, and which were composed mainly of the lands of Pomeralia (Gdańsk Pomerania), taken control of by the Order after 1308. The lands of the Order in Prussia, and later the Royal and Teutonic Prussia, hosted convents of four mendicant orders: the Dominicans, the Franciscans and the Franciscan Observants, the Austin Hermits, and the Carmelites. The documentation concerning the monasteries in question has been preserved to a various degree. These sources are currently dispersed in several state (Gdańsk, Toruń) and Church (diocesan archives in Peplin and Olsztyn) archives, as well as the former archive of the Teutonic Order, which is currently kept at Dahlem (Berlin). Most of them have been taken over from the archives of abandoned monasteries in the 16th century (the Gdańsk and Toruń archives) and during the 19th century monastery dissolutions (the Peplin archive). The remaining part of the documentation are records produced and kept at municipal archives in towns where mendicant orders were present. All these sources offer an insight into the income structure of mendicant orders from these territories. What makes research difficult, however, is the lack of bookkeping records. Proper estimation of sources can be achieved only when they are studied in a complex way, including both the monastery sources and the municipal records. Only by making use of the entire content which the latter offer might we obtain a reliable picture of the economic situation and the social role played by mendicants in urban centres.
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