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EN
This paper focuses on the literary representation of Slovakia in selected travelogues by Czech authors. The subject of the research is that of cultural stereotypes, images of the other, and constructions of us and them. The corpus of travelogues covers the period from the 1830s to the end of the 1930s. The methodological framework for analysing travelogues includes several diverse approaches. In addition to literaryhistory classification, the study employs an imagological approach while also taking into account an approach based on postcolonial theories in the context of the interpretation of cultural stereotypes. The material is divided into four historical periods with regard to the form and changing face of Czech-Slovak dialogue. Through the travelogue material under review we can analyse how the image of Slovakia within the Czech cultural myth of Slovakia has been shaped and transformed over the course of a century.
EN
The shipwreck accounts were written mainly by survivors of catastrophic shipwrecks on overseas voyages to America and India, and therefore belong to the huge corpus of works written in the 16th century about exploring and conquering new territories. Unlike the most of the written sources of the period, these accounts do not celebrate the overseas enterprise, they bring a new, tragic perspective and describe the dangers and misery of overseas voyages. The shipwreck accounts are often seen as a specific genre and can be studied from the perspective of travel narrative as well as from the perspective of autobiographical writing. There are many common motifs and elements in these accounts such as the physical transformation of the castaway, the interpretation of the shipwreck as a punishment, and the motive of time.
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Funkce cestopisných prvků v kronice Johanna Marignoly

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EN
Medievalists frequently approach Johannes Marignola’s Chronicle of Bohemia (Cronica Boemorum) from two distinct angles, as a travelogue and as a historiographical work, and tend to separate these two aspects.This study focuses on an analysis of the functions of the travelogue elements in the chronicle as a whole. Marignola associates the historical narrative of the first and second ages of the world with reflections on his own journey to the East. However, the stylized narrator is in evidence throughout the chronicle, both as a historian and as a witness. With the aid of Old Testament and Gospel quotations, Marignola witnesses the reality of an earthly paradise in the East and the miracle at the court of Charles IV, connecting the narrative of Czech and of world history.
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