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This article examines the case for viewing the conflicts that took place in Yugoslavia between 1991 and 1999 through Huntington’s civilisational paradigm, whereby conflict is the inevitable result of the existence of “cleft states” such as Yugoslavia, which lay on the fault line of Western, Orthodox and Islamic civilisations and was therefore predisposed to civilisational conflict. This article argues instead that divisions in Yugoslavia were national, rather than civilisational and fomented by a wider, more nuanced range of factors which are not taken into account by Huntington.
EN
The article is dedicated to an issue of Eurocentrism in American political scientist Samuel P. Huntington’s concept of the clash of civilisations. The arguments presented indicate that Huntington’s concept is pure Eurocentric. I start by mentioning a few of Huntington’s critics (Noam Chomsky, Samir Amin, Arjun Appadurai, and John M. Hobson). The next step includes analysing in detail the “Eurocentrism anatomy” and presenting Eurocentrism as a phenomenon based on two axes, which I call “materialistic” and “epistemological”. In other words, Eurocentrism is a kind of spectrum. Thanks to that, I compare Huntington’s concept with facts from literature embedded in both axes. Apart from other arguments, Eurocentric factors in the clash of civilisations are 1) civilisations in the past, 2) origin of the West, 3) demographic argument, and 4) the downfall of the West. I argue that the clash of civilisations is based on false, Eurocentric assumptions and prejudices.
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