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PL
W niniejszej pracy badaniu poddano niektóre z dominujących sposobów myślenia o outdoor education w Wielkiej Brytanii oraz przedstawiono sugestie, że myślenie takie może być ograniczone i obejmuje kilka kategorii błędów. Owe ograniczenia i błędy są częściowo wynikiem nieprecyzyjnego aparatu pojęciowego, a także zmian w polityce państwa, w kontekście polityczno- społecznym. Innymi słowy, outdoor education, historycznie było nastawione zbyt pragmatycznie i w efekcie doprowadziło to do bałaganu w badaniach oraz rozumieniu outdoor education.
EN
Th e business name of an entrepreneur who is a natural person may be composed of its sole name and surname. Th e business name of an entrepreneur, who is the foundation, is the name of the foundation. Th is can sometimes lead to confusion as it is not always possible to determine whether the name and surname is a business name of an entrepreneur who is a physical or the name and surname refer to that entrepreneur in circumstances not related to her business activities. Similarly, there might be doubts whether the name of the foundation is its business name as an entrepreneur or is it her name in circumstances not related to its business activities. Author approves and proposes other solutions to prevent such threats.
EN
The paper aims to discuss two popular interpretations of Daoism and its application to contemporary world: The Dao of Pooh by Benjamin Hoff and The Truth of Tao by Alex Anatole. In the first part, it will concentrate on the interpretation of Daoist concept of simplicity (pu [...] ) in B.Hoff’s book, pointing out to the problem of its simplification and elucidating the cluster of the meanings (or aspects) of pu in this book and in comparison with its understanding in Classical Daoism. In the second part, it will discuss the main points of interpretation of Daoism as a “reflective mirror” for illuminating the problems of Western (in this case, American) contemporary consumer culture, presented in Alex Anatole’s book, with the particular attention on his ideal of “contentment” and “ideal day”. It is claimed, that such popular versions of Daoism, although seemingly contradictory and superficial, and because of this rather mostly ignored by sinologists and investigators of Daoist practices, deserve more careful study by professional scholars, since they are the manifestations of the process of globalization of Daoism, which is inevitable in 21st century. Moreover, they are especially influential in forming a popular image of Daoist teaching, since the messages of such books spread to a far wider public, than the monographs by academic specialists in Chinese (Daoist) studies.
PL
Streszczenie: Artykuł jest poświęcony sytuacji pracowników na współczesnym rynku pracy. W szczególności scharakteryzowano istotę zmian w środowisku pracy oraz niezbędne do ich przeprowadzenia kompetencje. W dalszej kolejności skoncentrowano uwagę na zagubieniu pracowników w obliczu zmian technologicznych i organizacyjnych oraz na warunkach umożliwiających zrozumienie celów i konsekwencji tych zmian. Osobne miejsce zajmują rozważania na temat sposobów reakcji – zareagowania na występujące zmiany.
EN
Abstract: Th e article concerns employees’ situation on the contemporary labour market. In particular, the essence of changes in work environment and the competences necessary to carry them out were characterized. Subsequently, the attention was focused on the employees’ confusion in the face of technological and organizational changes and on the conditions enabling the understanding of the goals and consequences of these changes. A separate place is devoted to the considerations on the ways of reacting to the changes occurring.
Vox Patrum
|
2013
|
vol. 60
417-448
EN
The main perspective from which St. Augustine describes the Church, is the category of good and evil. It is included in the image of the heavenly Jerusalem understood as a community of saints in heaven, Zion as a symbol of the pilgrim Church and the metaphor of Babylon, which is the kingdom of evil and persecu­tor of the followers of Christ. The Church on earth exists between Jerusalem and Babylon, and for this reason there are both good and bad people. That confusion is an important feature of Augustine’s Church in its earthly dimension. Saints Christians are trying to improve the bad members of the Body of Christ, but they are also forced to tolerate the evil that they cannot change, and bad Christians can persecute the good ones. Augustine calls their mutual relationship the spiritual battle. The judgment of them, and their final separation belongs to God only, and it will be done during the Final Judgement.
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