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Modlitwa Jezusowa w teorii i praktyce

100%
Hadryś J.
Poznańskie Studia Teologiczne
|
2018
|
issue 32
151-163
EN
The article presents the problem of Jesus’ prayer both from the theoretical and practical side. It consists of several parts: an explanation of the concept and validity of this type of prayer, a brief presentation of its history, the transformation of structure, main elements, stages, practice and me- aning for spiritual life. The elaboration of the topic was made through analysis and then the synthe- sis of selected documents of the Church and publications on the Name of Jesus and the prayer with that Name. It was stated, inter alia, that Jesus’ prayer is a Trinitarian confession of faith, expresses the love for Christ, enables the activities of the Holy Spirit; brings inner peace, joy, warmth, li- ghtness. Jesus’ Prayer eases self-control, enlightens, permits a person to penetrate into the depths of God’s mysteries, reveals the meaning of Sacred Scripture, causes the person who is praying to consciously stay in God’s presence and to open himself to the saving presence and saving action of the Resurrected Christ. The awareness of God’s presence is in itself motivating to live for Christ.
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Ora sive labora?

89%
Zyzak W.
Polonia Sacra
|
2013
|
vol. 17
|
issue 1
EN
Reflecting upon the relationship between prayer and work the Author of the article refers to the well known Benedictine formula “ora et labora”. It is to emphasize that both, prayer and work should find a proper place in a Christian’s life. Since the accents can be optional, the Author claims that within the incarnational spirituality the lay Christians may identify themselves rather with the reverse order of this formula: “labora et ora”. However we should never separate these two options neither put them in the form: “ora sive labora”, which has been provocatively used in the title of this paper. The true masterpiece of the lays’ life is to perform duties of Martha in the spirit of Mary, which does not necessarily mean the focus on God during one’s work. It’s often even impossible. The work itself done professionally and with the proper intention can become a form of ontological worship, unless one would neglect the prayer itself. Nourished with prayer the theologal love makes all activities a form of adoration of God, transforming life into the constant prayer.
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