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EN
The aim of the article is to examine the significance of “lesser known mountains”, namely Castle Mount, Queen Bona Mount and Mount Grabarka in the cultural consciousness of people living in eastern Poland at the turn of the 20th century (Podlasie and Volhynia). In folk tales the symbolism of the mountains was associated with the extraterrestrial world. Mo­untains aroused fear; they were regarded as the abodes of evil spirits and places where souls of sinners did their penance and wandered. With time the symbolism of the mountains among people living in eastern Poland began to change. At the turn of the century attempts were made to rationalise the perception of nature as well as to tame it and subordinate it to humans. Examples of such an approach include Zygmunt Gloger’s ethnographic descriptions of e.g. Castle Mount near Drohiczyn. Queen Bona Mount was to be found in Podlasie and Volhynia. A literary illustration by Halina Micińska-Kenar, entitled Pod górą królowej Bony [At the Foot of Queen Bona Mount], explores fear of the unknown — a mountain dominating the town — as well as the path of humans’ spiritual development through overcoming their weaknesses and ascending the peak. Often mountains were also associated with divine locations. An example is Mount Grabarka (Podlasie), from which flows a holy spring, symbolising a holy place and a place of remembrance. An analysis of the symbolism of the mountains in Poland’s eastern region shows what places were and are regarded as mountains as well as why and what significance was attributed to these “smaller mountains” in the cultural consciousness of people living in these regions at the turn of the 20th century.
EN
The article discusses the results of archaeological-onomastic research carried out for the village of Nowosielec, Łosice dist., situated in the Toczna river basin on the northern edge of Poland’s Siedlce Upland. Archaeological analyses of the chronological and spatial development of this micro-regional settlement showed this oecumene to have been continuously viable from the younger phases of the early Middle Ages to modern times. A trace of the continuity of settlement is preserved as the very place-name Nowosielec = Nowe Sioło (‘New Village’), which records memory of the existence of an older village. Its onomastic base indicates that it derived from the Old East Slavic term seło, which formed the core of many toponyms along the eastern frontier of contemporary Poland. The rise of the oldest settlement was probably related to the socioeconomic facilities of the nearby Dzięcioły stronghold – identified as the pre-location centre of the region (medieval Łosice). The example of Nowosielec and two other local micro-regions where settlement processes show similar patterns, offer insight into the regional settlement regress dated to the 2nd half of the 13th century. Results of the research carried out in the upper Toczna river basin show that its cultural landscape radically changed not earlier than during the 14th-15th centuries and was not caused by a demographic decline. Regional cultural continuity between the early medieval, late medieval, and modern times can be identified thanks to archaeological investigations and linguistic analysis of regional toponyms – in the case of microregions continuously functioning from the early Middle Ages till the modern period – derived from Old Russian apellatives and personal names.
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