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Казахстанская Полония вчера и сегодня: особенности культурного взаимодействия (культурологический контекст)

100%
Sultanova M.
Przegląd Wschodnioeuropejski
|
2019
|
vol. 2
137-148
EN
The article presents a culturological interpretation of more than eighty years of cultural development of Polish community of thousands in Kazakhstan. Currently, the republic has developed a unique format of balanced political, economic and socio-cultural interaction of more than one hundred and forty ethnically diverse groups forming the “people of Kazakhstan”. The historical special aspects of the Kazakhstan’s Polonia formation have long been of interest to domestic scientists; however, in practice the cultural context of its existence has not been studied. Works of Kazakh and Russian historians, fact-based material: in-depth interviews with ethnic Poles, representatives of the Center for Polish Culture (Almaty) and other governmental and public organizations that are directly involved in promoting the Polish culture in Kazakhstan establish the article’s theoretical framework. The lookback study and comparative historical method were used when working on the article. According to the authors, the article will provide the analysis of the cultural experience of the Kazakhstan’s Polish diaspora, that can demonstrate the actual state of things and outline the prospects for the further development of the modern multi-ethnic state.
2
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Literackie topografie pogranicza. Przypadek Slawonii

71%
Dyras M.
Porównania
|
2012
|
vol. 11
157-165
EN
The regionalist spirit has been revived during recent years in Croatia. The spirit can be called “new regionalism” as opposed to the tendencies which shaped the Croatian culture for centuries. The new situation can also be referred to as “map decentralization” which is visible in the interest in fringe areas and peripheries. Slavonia, the area of intersection and meeting of different cultures, is also undergoing significant changes. In the Croatian prose there are attempts at recreating the Central European spirit of the region by means of finding traces of the past due to a kind of literary archeology which aims at finding what Aleida Assmann would call “traces, relicts, furrows and wounds” which characterize the particular places. An interesting case of such searching is the prose of authors of German origin, particularly Ludwig Bauer who is the author of a novel which revives the spirit of the borderland.
PL
W ostatnich latach w Chorwacji ożywa duch regionalizmu, który można by nazwać „nowym regionalizmem” w odróżnieniu od tendencji, jakie przez wieki kształtowały oblicze kultury chorwackiej. Można również określić nową sytuację mianem „decentralizacji mapy”, wyrażającą się w zainteresowaniu obszarami granicznymi, peryferiami. Slawonia, przestrzeń przecięcia się i spotkania różnych kultur, również przeżywa znaczące przemiany. W prozie chorwackiej pojawiają się próby odtworzenia środkowoeuropejskiego ducha regionu poprzez odkrywanie śladów przeszłości, za sprawą swego rodzaju literackiej archeologii zmierzającej do odnalezienia, mówiąc słowami Aleidy Assmann „śladów, reliktów, bruzd i ran” określających dane miejsca. Interesującym przypadkiem takiego poszukiwania jest proza autorów pochodzenia niemieckiego, szczególnie Ludwiga Bauera, autora powieści wskrzeszających ducha pogranicza.
3
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Bronze Age Belt-Bowls in Poland and Latvia

58%
Höckmann O.
Materiały Zachodniopomorskie
|
2021
|
vol. 17
277-347
PL
Przedmiotem artykułu są misy do zawieszania przy pasie (lub tzw. wiszące misy) z epoki brązu znane z terenu Polski i Łotwy. Omówiono ich funkcję, pochodzenie, produkcję oraz formy i ornamentykę jako elementy kluczowe w studiach nad tradycją i interakcjami kulturowymi.
EN
The article focuses on bronze Bronze Age belt-bowls (or hanging vessels) from Poland and Latvia. It examines their role, provenance, production, and especially form and decoration as keys to understand their cultural interactions and tradition.
4

Kulturne Determinante Globalizacije i Održivi Razvoj / Sustainable Development and Cultural Determinants of Globalization

51%
Đukić P.
ECONOMICS
|
2015
|
vol. 3
|
issue 1
109-124
XX
Kultura i globalizacija se međusobno prožimaju i uslovljavaju ne samo zbog uobičajene interakcije kultura već i, pre svega, zbog tehnoloških transfera koji oblikuju globalnu ekonomiju. Celokupni društveni razvoj se tako prilagođava kulturama i kulturi uopšte. Sa jedne strane gledano, tržište i globalizacija negativno utiču na kulturu. Kao skup trajnih materijalnih i nematerijalnih vrednosti i ljudskih tvorevina, kultura je izložena mnoštvu problematičnih, kontrakulturnih i degradirajućih procesa, koji proističu iz sukoba interesa i, ponekad, prebrzih promena, kao i nekritički prihvaćenih novina, formi i standarda. U tom smislu degradacija kulture može usloviti pad kvaliteta ekonomske aktivnosti. Ekološka kultura i kultura održivosti, predstavljaju samo deo jedne relativno nove poslovne kulture i ponašanja. U stvari, ekološko ponašanje i „zelena inteligencija“ svojstvene su čoveku i deo su univerzalne ljudske kulture, kao i održivog odnosa prema prirodi i budućim naraštajima. Mimo uobičajenih shvatanja i predrasuda, većina istraživanja pokazuje da globalizacija i razvoj tržišta imaju pozitivan neto efekat na ekološku kulturu i održivi razvoj. Pred čovečanstvom je šansa da se ta pozitivna prožimanja iskoriste, a da kultura globalizacije postane podsticajni faktor održivog razvoja.
EN
Culture and globalization are intertwined and mutually conditioned not only due to the common culture interaction, but also primarily because of technological transfers shaping the global economy. The entire social development is thus adapted to various cultures and to culture in general. Perceived from one perspective, the market and globalization affect the culture in a negative manner. As a set of permanent material and immaterial values and human creations, culture, as such, is exposed to a multitude of problem, countercultural and degrading processes stemming from conflicts of interest and, sometimes, from very rapid changes and uncritically accepted innovations, forms and standards. In that sense, degradation of culture can cause deterioration of the quality of economic activity. Environmental culture and sustainability culture are only a part of a relatively new business culture and behaviour. In fact, ecological behaviour and “green intelligence” are typical human characteristics, and are a part of the universal human culture, as well as of a sustainable relationship with nature and with future generations. In spite of common understanding and prejudice, most research shows that globalization and market development have a positive net effect on environmental culture and sustainable development. Humanity is experiencing a chance to utilize such positive permeation and to impose the culture of globalization as a stimulating factor for sustainable development.
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