Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 11

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  deanery
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Publication available in full text mode
Content available

Dekanat szadkowski i jego dziekani w latach 1660-1763

100%
Zabraniak S.
Biuletyn Szadkowski
|
2013
|
issue 13
45-64
PL
The Szadek deanery, which covered an area of approximately 1,680 km2, was the largest within the Archdeaconate of Uniejow. It Was established rather early - at the beginning of the 1611? century. In 1720, there Were 24 parishes and two af?liated churches. Visitation records from 1683-1763 show a decline in the Catholic population of the parishes of this deanery. Only a few of them experienced demographic growth. The percentage of the Jewish population, however, increased signi?cantly. War, diseases and impoverishment were factors contributing to changes in the social fabrics in terms ofoccupations, religious beliefs and ethnic composition in the territory ofthe aforementioned deanery. This was the context in which the deans ofthe Szadek deanery conducted their pastoral activities. They were responsible for the pastoral care of and the faithful and the clergy in their parishes. Names of the deans of the Szadek deanery can be found on pages of the Uniejow consistory. Their personal signatures are also contained in visitation records and metrical books. On this basis, it can be concluded that deans were usually appointed from among the parish priests of lager parishes, who enjoyed a high level of respect, trust and esteem granted by both fellow priests and the Ordinary. They were often elderly priests with vast pastoral experiences. The of?ce ofthe dean was generally associated with the provostry in Widawa and the presbytery in Rusiec.
2
Publication available in full text mode
Content available

Kościelne dzieje miasta i gminy Węgorzyno

88%
Wejman G.
Colloquia Theologica Ottoniana
|
2013
|
issue 2
91-119
EN
The church going community Węgorzyno, covering an area of five parishes: Węgorzyno Mieszewo, Runowo, Runowo Pomeranian and Sielsko are associated with deanery Łobez. In terms of pastoral, but also the position (these parishes are in the southern part of the deanery) constitute a whole, which is the center of the city Węgorzyno. Over the past 68 years since the end of World War II 31 speakers of here pastors and administrators and 29 vicars of Węgorzyna could well develop religious life. They currently employ 7,571 faithful. Evidenced by the beautiful and well-maintained churches and chapels (there are 24), as well as attendance at Mass. from 25% Mieszewie Węgorzynie and by 30% in Runowo Pomorski and Runowo 35%, even up to 60% in Sielsku. This is much larger than the average in the Archdiocese of Szczecin-Kamien. Also, eleven of priestly vocations, including two religious and one for his brother and a religious nun demonstrate the vitality of the parish communities. The Cistercians presence in Winniki since 2005 provides not only spiritual enrichment, but also cultural one.
3

Decanal Conferences of Priests in the Diocese of Kielce in Interwar Poland

75%
Bujak G.
Roczniki Humanistyczne
|
2018
|
vol. 66
|
issue 2: Historia - Selected Papers in English
103-118
EN
The Polish version of the article was published in Roczniki Humanistyczne vol. 57, issue 2 (2009). After Poland regained independence the role of priests’ deanery conferences gained more importance. Regular deanery conventions of the clergy positively influenced pastoral work, established order in it as well as unifying its goals and methods. They also played an important role in solving the problems of local priests concerning their living standards. The bishop appreciated the significance of deanery conferences, judging them to be an important element of the system of management and control of the diocese. In 1926, a diocesan director of pastoral conferences was appointed, his aim being, among others, to set subjects for discussion at such conventions. The conferences became an important instrument for finding out about priests’ opinions and their attitudes as well as for moulding them by the diocesan authorities.
4
Content available remote

Význam farní sítě pro poznání historicko-geografické podoby regionu. Kostelecký děkanát v době předhusitské

75%
Musil F.
Historická geografie (Historical Geography)
|
2014
|
vol. 40
|
issue 2
111-152
EN
The article analyzes the information pertaining to the Kostelec deanery in order to understand the activity of this smallest link in the ecclesiastical administration in the pre-Hussite period and, especially, to study the settlement development and property situation of the nobility in the region. It also offers brief information about the subsequent fate of the churches that were linked to the deanery as well as their present-day situation.
5
Publication available in full text mode
Content available

Organizacja dekanalna w diecezji kieleckiej w latach 1925-1939

63%
Bujak G.
Archiwa, Biblioteki i Muzea Kościelne
|
2012
|
vol. 98
19-26
EN
The article discusses the changes which took place in the organisation of deaneries in the Diocese of Kielce in the years 1925-1939. These changes were caused by the necessity of adaptation to the new boundaries of the diocese which were introduced after the concordat of 1925 and the dynamic development of the city of Kielce. With regard to the creation of the deanery of Wiślica, the author presented the decision making process done by the administration of the diocese.
6
Publication available in full text mode
Content available

Organizacja dekanalna diecezji kieleckiej w latach 1911-1925

63%
Bujak G.
Archiwa, Biblioteki i Muzea Kościelne
|
2009
|
vol. 92
5-14
DE
Nach einer Zeit der Stagnation, ja Regression in der Entwicklung des Dekanatsnetzes auf dem Territorium der Diözese Kielce im 19. Jahrhundert erfolgte in den Jahren 1911-1925 dessen dynamische Entfaltung. Dies geschah in mehreren Etappen. Die erste betraf die Berufung von Vizedechanten im Rahmen ausgedehnter Kreisdekanate im Jahre 1911, darauf folgte 1918 die Umgestaltung der Vizedekanatsbezirke zu selbständigen Dekanaten, und der dritte Schritt bestand in der Reform der Dekanatsgrenzen in den Jahren 1919-1921. Im Ergebnis dieser Umgestaltungen wurde das Dekanatsnetz in der Diözese Kielce weitgehend der neuen sozialen und demographischen Situation angepasst und überdauerte so bis zur Reorganisation der Diözesengrenzen im Jahre 1925.
7
Publication available in full text mode
Content available

Archiwum dekanalne – podstawy prawne

63%
Różański M.
Archiwa, Biblioteki i Muzea Kościelne
|
2019
|
vol. 112
337-347
EN
The function of the dean’s archive is not regulated in the canon law of the Catholic Church. The duties of a dean, who is the bishop’s close associate, require an independent dean’s office. The records produced by Polish synods recognise the necessity of establishing the dean’s archive, which can preserve the records and documentation produced by a dean or collected by him from parishes in accordance with the laws. The regulations of the synods require running the dean’s archive as an institution independent of  parish archives, but they do not specify in detail how these records should be preserved and made available, and when the materials ought to be transferred to the central historical archives in the diocese.
PL
Funkcjonowanie archiwum dziekańskiego nie ma uregulowania w powszechnym prawie kanonicznym Kościoła Katolickiego. Wskazane tam obowiązki dziekana, który jest bliższym współpracownikiem biskupa, pośrednio domagają się prowadzenia przez niego kancelarii dziekańskiej. W aktach opracowanych przez synody polskie wskazano na konieczność istnienia archiwum dziekańskiego, które przechowuje akta i dokumentację wytworzoną przez dziekana lub zebrane przez niego z parafii, zgodnie z przepisami prawa. Przepisy te mają charakter ogólny i nakazują prowadzenie osobnego od archiwum parafialnego archiwum dziekańskiego lecz nie zawierają bardziej szczegółowych unormowań dotyczących sposobu zabezpieczania, przechowywania i udostępniania dokumentacji oraz sytuacji kiedy materiały te należy przekazać do centralnego archiwum historycznego w diecezji.
8
Publication available in full text mode
Content available

Z dziejów parafii unickiej p.w. Wniebowzięcia Najświętszej Marii Panny w Łykoszynie w świetle wizytacji kościelnych

51%
Frykowski J. A.
Kultura – Media – Teologia
|
2015
|
issue 22
96-123
PL
Łykoszyn to niewielka wieś położona na południowowschodnim krańcu województwa lubelskiego. Swoimi korzeniami sięga co najmniej pierwszej połowy XV stulecia, kiedy to organizacyjnie przynależała do ziemi bełskiej, podległej książętom mazowieckim. W wyniku I rozbioru Łykoszyn znalazł się w monarchii austriackiej, następnie w księstwie warszawskim, a po Kongresie Wiedeńskim w Cesarstwie Rosyjskim. Ze względu na to, że pierwotna chrystianizacja terenów Łykoszyna związana była z ekspansją państwa ruskiego na ziemie nadbużańskie, jako pierwsza na tym terenie powstała parafia prawosławna, a po zawarciu unii – greckokatolicka. Wiadome jest, że parafia ta, podobnie jak i inne wspólnoty wiernych w ciągu pierwszych lat istnienia, otrzymała konieczne podstawy ekonomiczne i wyposażenie do obrzędowości unickiej. Pewne jest, że paramenty liturgiczne zmieniały się i były uzupełniane przez okres funkcjonowania parafii. Pod koniec XVIII wieku, gdy parafia Łykoszyn znalazła się pod zaborem austriackim, w wyniku reformy józefińskiej zlikwidowano jej samodzielność I jako cerkiew filialną włączono do parafii pw. Przemienienia Pańskiego w Nabrożu, w strukturze której funkcjonowała do likwidacji unii.
EN
Lykoszyn is a tiny country village situated in the south- east corner of Lublin Province. Its roots date back to at least fifteenth century, when politically it belonged to the Duchy of Belz, which, in turn, was a constituent part of the duchy of Masovia. After the first partition of Polish-Lithuanian Commonwealth, Lykoszyn was annexed by the Habsburg Empire, then it became part of the Duchy of Warsaw and following the joint resolutions of the Congress of Vienna it was given to Russia. As the first Christianization of this land coincided with the expansion of Kievan Rus onto the headwaters of the Bug, the first parish established here was an Eastern Orthodox parish, which later became a Uniate parish. Originally, the parish constituted a one-village community of about 100 parishioners. This parish, like many other similar parishes, was granted some economic support as well as ecclesiastical utensils to conduct Uniate ceremonies and rites. The liturgical parements changed over the time and were supplemented throughout the existence of the parish.
9
Content available remote

Archiwum Archidiecezjalne w Poznaniu, sygn. KA 12 236, "Akta tyczące się sprzętów jakich kościoły parafialne Archidiecezji Poznańskiej potrzebują". Omówienie zawartości

51%
Matyaszczyk D.
Hereditas Monasteriorium
|
2015
|
vol. 6
325-342
EN
In autumn 1828 the dean of Ostrzeszów, Fr. Jak Kompałła, wrote a memorial to Archbishop Teofil Wolicki, newly appointed metropolitan of Archdioceses of Gniezno and Poznań joined by a personal union (Archdiocesan Archives in Poznań, no. KA 10 969, Records of the General Consistory of the Archbishopric of Poznań concerning the former Bernardine Church in Ostrzeszów 1823–1853). Fr. Kompałła suggested that furnishings from the dissolved and still existing monasteries be given to poor parish churches. Archbishop Wolicki intervened with the authorities in Berlin, which led to a proclamation of the Royal District (Regierungsbezirk) II in Poznań no. 348 of 19 December 1828 demanding that the “administrators of churches investigate the needs of poor Catholic parishes with regard to organs, bells, chasubles and other church furnishings”. On 14 January 1829 the General Consistory of the Archbishopric of Poznań sent a letter to all deans of the 23 deaneries with the above request. By April 1829 replies came from 262 (80.36%) out of the total number of 326 parishes in the Archdiocese of Poznań. No fewer than parishes (225, 69.01%) asked for furnishings, with only 37 parishes (11.35%) not wanting any and 64 (19.63%) parishes not replying to the question. It could, therefore, be said that 101, i.e. 30.98%, parishes did not want any furnishings. The above documents are to be found in the Archdiocesan Archives in Poznań in the bound volume no. KA 12 236. An edition of this source is under preparation. It will also feature data from a personal questionnaire sent in June 1829 on the initiative of Archbishop Wolicki to parishes and monasteries from both Archdioceses: of Poznań and Gniezno.
10
Publication available in full text mode
Content available

Fundacja, uposażenie i rozwój parafii Znalezienia Krzyża Świętego w Niebylcu

45%
Chuchla A.
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
|
2014
|
issue 21
109-124
EN
The history of the Parish of the Discovery of the Holy Cross in Niebylec can be divided into two development phases: Konieczkowa phase, spanning from 1464 to 1650 and Niebylec phase, spanning from 1550 until now. For that rea- son, it is called Konieczkowsko – Niebylecka Parish. The Konieczkowa Parish was funded by four born brothers: Marcjusz, Mikolaj, Jan and Stanislaw Machowski on 14th June 1460. It was established by the Bishop of Cracow Jan Gruszczynski, who was also both the chancellor of Poland and contemporary Polish Primate. Konieczkowa Parish district included four villages: Konieczkowa, Jawornik, Nowa Wies and Gwoznica. Niebylec town joined the Parish in 1509 and a village Malowka in 1608. The first Parish – Priest was Stanislaw from Opatowiec. The Niebylec Parish was funded by Janusz Romer, contemporary owner of Niebylec. It was established by Cracow Suffragan Bishop Wojciech Lipnicki. The Niebylec Parish district was the same as the Konieczkowa District. Two villages Blizianka and Gwozdzianka joined it in 1782. Gwoznica left the Parish district in 1864 and Jawornik in 2008. The Konieczkowa Parish and later the Niebylec Parish belonged to the Pilzno Decanate unlil 1608. Next, it belonged to the Strzyzow Decanate, in the Sacz Archdeaconry, the Pilzno Office and the Cracow Diocese. After the First Partition of Poland, from 1722 to 1806 the Parish belonged to the Tarnow Diocese. The number of parishioners has been continuously growing to 2600 worshippers at present. The first Niebylec Parish - Priest was Jan Bazaltowicz and dr Czeslaw Goraj is the present Parish - Priest.
11
Publication available in full text mode
Content available

Kongregacje w dekanacie puckim na podstawie księgi z lat 1728‒1779

45%
Kropidłowski Z.
Studia Gdańskie
|
2010
|
issue 26
189-212
PL
Praktyka odbywania kongregacji dekanalnych w diecezji włocławskiej i pomorskiej sięga 1568 r. Dokładny ich regulamin ustalił bp Maciej Łubieński w 1634 r. Miały się one odbywać dwa razy w roku, od wschodu słońca aż do wieczora. Odprawiano na nich część ascetyczną, dyscyplinarną i samokształceniową. Nieobecność nieusprawiedliwiona pociągała karę 15 grzywien. W XVIII w. spotkania odbywały się raz na dwa lata. Program pozostał ten sam, złagodzono kary za nieobecność. Z treści księgi wynika obopólną niechęć kapłanów diecezjalnych i cystersów oliwskich. Oskarżali się oni wzajemnie o oszczerstwa i brak gorliwości w służbie Bożej, rozważali nauczanie Kościoła i zasady prawa kanonicznego.
EN
The custom of organizing dean’s congregational seminars became popular in the Church after the Trent Council. As far as the Wloclawek and Pomeranian dioceses are concerned, they were first mentioned at the diocese synod held by Bishop Stanislaw Karnkowski in 1568. The most precise regulations as to how they should be organized were given by Bishop Maciej Lubienski in 1634. They were to be held twice a year, from sunrise to sunset. They were divided into three parts, namely ascetic, disciplinary and self‑study. Unjustified absence was to be subject to a fine of 15” grzywna” (units of currency). In the 18th c.the frequency of meetings went down to one in every two years. Although the agenda remained the same, the punishment for absence was commuted to 1 florin. We can draw a conclusion that there was a mutual dislike between diocese priests and the Cistercian monks from Oliwa, who manned two parishes in the Puck deanery. They accused each other of slander and lack of zeal in God’s service. During the educational part of meetings they discussed the ecclesial teaching and the regulations of Canon Law pertaining to the sacred sacraments such as the Eucharist, the sacrament of penance, the last rites and the sacrament of marriage. They were able to cite some documents of the Trent Council as well as the Canon Law and some theologians, mainly of the Jesuit Order, whose works they had studied at the seminary.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.