Search results

1

Endowment as an Educational Fundraising Tool for Entrepreneurial University: the U.S. Experience versus Ukrainian Reality and Perspectives

100%

Krasulia A.

Kultura-Społeczeństwo-Edukacja

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2014

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vol. 6

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issue 2

57-73

EN

Educational fundraising could pose significant challenges for Ukrainian universities in times of neoliberal ideology of contemporary educational reforms. The purpose of this paper is to provide an analysis of the best fundraising practices in public US universities in order to implement them in the area of higher education in Ukraine. Examples and data published in a range of educational science journals as well as Ukrainian state laws are analyzed to highlight the purposes, features, and structure of university financial endowments. The article focuses on the “Triple Helix” model as one of the most effective schemes of university development. All things considered it can help Ukrainian universities carry on their social mission, funding various activities relating to education, research, and innovation.

2

PARAFIA UNICKA PW. ŚW. MICHAŁA ARCHANIOŁA W DUTROWIE W ŚWIETLE OSIEMNASTOWIECZNYCH WIZYTACJI KOŚCIELNYCH

100%

Frykowski J.

Rocznik Przemyski

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2015

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vol. 51

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issue 3(18): Historia

29-48

EN

Dutrów is a tiny countryside village whose roots date back to at least the beginning of the 15th century. The first written record comes from 1411 when its owners Tomasz and Andrzej are entered in the document referring to the endowment of the church located not far away in Nabroz. Now, Dutrów is assigned to the gmina (commune) of Telatyn located in the western part of the Tomaszów poviat in the Lubelskie Province. The first written record about the Uniate church in this particular village dates back to 1678, when the residents obtained the permission to erect the church. The Uniate parish operated until the end of 18th century when it was demoted to the equivalent of a local branch church and was incorporated into the Telatyn parish. During its operation as a parish church, it was assigned to the Tyszowce Deanery. Having analyzed post-visitation protocols it might be deduced that the church was wooden and rather poorly furnished with utensils. There was also a bell tower as well as a cemetery. Apart from some arable land and grassland the Paroch (parish priest) had to his disposal to sustain himself, besides some fees from the congregation, he also had a small presbytery with ancillary buildings. Not only are the personal details of 3 parochs working there for the period this research paper is focused on established but also the approximate number of parishioners, which fluctuated, is estimated at between 35 and 68.

3

ПЕРСПЕКТИВИ ВИКОРИСТАННЯ ДОСВІДУ ФАНДРЕЙЗИНГОВОЇ ДІЯЛЬНОСТІ ДЕРЖАВНИХ УНІВЕРСИТЕТІВ США У ВИЩИЙ ОСВІТІ УКРАЇНИ

86%

Красуля А.

Педагогічні науки: теорія, історія, інноваційні технології

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2015

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issue 1(45)

17-26

EN

The state of fundraising theory and research, legal trends affecting philanthropy and new patterns of educational fundraising development at the global, regional and institutional levels, as well as the comparison of foreign and national teaching experiences for the purpose of mutual enrichment of educational cultures can be considered a distinct subject of comparative education research. Fundraising in higher education is interdisciplinary in its nature, as it is placed within the subject fields of several branches of modern science such as economics, marketing, sociology, psychology, higher education management that assumes a multidimensional approach to its research. The analysis of numerous Ukrainian research papers shows that a holistic study, ascertaining the theoretical, contextual, and organizational principles of fundraising practices in public U.S. universities and examining issues of extramural funding sources in national Ukrainian higher education, has not been carried out. The relevance and significance of such research is endorsed by the provisions of a wide range of normative documents and regulations of Ukraine, especially such as the Concept of humanitarian development of the Ukrainian state until 2020, Decree of the President of Ukraine «On the National Doctrine of Education Development» (2002), Laws of Ukraine «On Priorities of Innovative Practices in Ukraine» (2012), «On Charity and Charitable Organizations» (1997, 2013), «On Higher Education» (2014), etc. State funding poses significant challenges for Ukrainian universities in times of neoliberal ideology of contemporary reformsin national higher education. The purpose of this paper is to provide some recommendations on how to implement the best fundraising practices of public U.S. universities in the area of higher education in Ukraine on the national, regional and institutional levels. The article focuses on the data published in a range of educational science journals to highlight the purposes, features and structure of university financial endowments. All things considered the proposed recommendations can help Ukrainian universities carry on their social mission, funding various activities relating to education, research and innovation. The national interests of Ukraine urgently require it to join the international community and become an integral and influential European state. Higher education institutions of Ukraine should take an active part in the implementation of this task.

4

Z kart parafii unickiej p.w. Wniebowstąpienia Najświętszej Marii Panny w Gródku w świetle osiemnastowiecznych wizytacji kościelnych

86%

Frykowski J. A.

Saeculum Christianum. Pismo Historyczne

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2015

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vol. 22

157-171

EN

Gródek is a country village whose origin dates back to at least the fifteen century. The first written record of the village dates from 1409. In it is found acknowledgment of Wołczko Rekutowicz from Gródek as one of the founders and a supplier of furnishings to the local church. Originally belonging to the Duchy of Belz, the village together with the Duchy, was incorporated into the Crown of the Kingdom of Poland in 1462. After the first partition of Polish- Lithuanian Commonwealth, Gródek was annexed by the Habsburg Empire, then it became part of the Duchy of Warsaw and following the joint resolutions of the Congress of Vienna it was given to Russia. Today the village situated at the Huczwa river administratively belongs to Jarczow gmina (commune) as part of Tomaszów poviat in Lubelskie Province. During the period the piece of research covers, Gródek was mostly inhabited by Russian people and was an Orthodox parish. It in turn became a Greek Catholic parish following the Union of Brest. The first written record of an Orthodox Church comes from 1507 while 17th century documents confirm the existence of a Uniate parish. Having analyzed post- visitation protocols, it might be deduced that it was a wooden church poorly equipped with ecclesiastical utensils. There was also a bell tower and a cemetery alongside the church. It has been determined a paroch (parish priest) had some arable land as well as grassland at his disposal to support himself. Furthermore, he collected various ecclesiastical fees from his parishioners. From the period of time this research is focused on, personal information of 4 parochs as well as the approximate number of parishioners that varied between 14 and 70 has been established. Furthermore, the church is known to have been functioning in 1772 but it fell into ruin before 1798 after which the parishioners from Gródek attended the branch church in Podlodów.

5

Z dziejów parafii unickiej pw. Protekcji Najświętszej Maryi Panny w Podhorcach w powiecie tomaszowskim w świetle XVIII-wiecznych wizytacji kościelnych

86%

Frykowski J.

Krakowskie Pismo Kresowe

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2015

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issue 7

23-44

EN

Podhorce is a country village dating back to at least 15th century. The first written record comes from 1409 when Mikołaj from Podhorzec was one of the benefactors of church furnishings in the nearby church in Grodek. Originally the village was located in the Duchy of Belz and in 1462 the Duchy with all the villages got incorporated into the Crown of the Kingdom of Poland. After the first partition of Poland, Podhorce was annexed by the Habsburg empire, then it became part of the Duchy of Poland and following the joint resolutuions of the Congress of Vienna it was given to Russian Empire. At present, Podhorce belongs to Jarczów gmina (commune) in the poviat of Tomaszów in Lubelskie province. Due to the fact that at the time of the present research Podhorce was mostly inhabited by Russian people, there was an Orthodox parish, which became a Greek Catholic parish after the Union of Brest. The first written record about the Orthodox church comes from 1533, whereas the functioning of the Uniate parish is confirmed at the beginning of 17th century. Throughout its existence, the parish belonged the Deanery of Tyszowce and Tomaszów. Having analyzed post-visitation protocols, it might be deduced that it was a wooden church poorly equipped with ecclesiastical utensils. There was also a bell tower and a cemetery by the church. It has been determined a paroch (parish priest) had some arable land as well as grassland at his disposal to support himself, furthermore, he collected various ecclesiastical fees from his parishioners. For the period of time this research is focused on, personal information of 4 parochs as well as the approximate number of parishioners that varied between 25 and 100 has been established. The Uniate parish in this village functioned until the end of 18th century when it was relegated to a branch church and incorporated into the parish in Typin.

6

Prawne aspekty relacji działalności statutowej i gospodarczej fundacji

75%

Dominowska J.

Studia Prawnicze

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2016

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issue 2 (206)

137-156

EN

This article presents the influence of foundation’s business activity on its statutory objectives. According to the Law on Foundations of April 6, 1984 ,the foundation may conduct business activity only to serve it’s statutory objectives, what used to be interpreted as the accessory rule of foundation’s business activity to its statutory activity. However in a foundation with both public and private benefit objectives, business activity may be one of the statutory goals. Furthermore the expanses on the business activity tend to dominate those on statutory goals. Both activities are conducted on the same field, by the same people, using the same equipment, so they are mixed within the same organizational framework. Foundation conducting business activity is an entrepreneur with all consequences, for the most such as becoming the subject of insolvency proceedings. However the Law on Foundations creates no legal tools to properly establish foundation on the field of business activity especially when it comes to management liability and supervision. Analysing and summing up all those problems has led me to introduce the concept of the new regulation on foundation law in Poland. The idea is to divide foundations into two categories: charitable (noncommercial) and commercial. The second type of foundations could be an interesting alternative for those entrepreneurs, who want to run their activity on the capital, not corporate, basis.

7

Z dziejów parafii unickiej pw. Wniebowstąpienia Najświętszej Marii Panny w Zimnie w świetle osiemnastowiecznych wizytacji kościelnych

72%

Frykowski J. A.

Krakowskie Studia Małopolskie

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2015

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vol. 20

87-104

EN

Zimno, the seat of the Uniate parish of the Assumption of the Blessed Virgin Mary, dates back to 1388. Originally, this tiny country village belonged to the Duchy of Belz, which was incorporated into the administrative structure of Poland as the Belz Voivodeship in 1462. After the first partition of Polish – Lithuanian Commonwealth, this land was annexed by the Habsburg Empire, then it became part of the Duchy of Warsaw and following the joint resolutions of the Congress of Vienna it was given to Russia. Such location meant that this land was the area of influences of two dioceses of Chelm, both Eastern Orthodox and Latin, therefore, its dwellers were both Eastern Orthodox (then Uniates) and Roman Catholic as well. The parish established here was an Eastern Orthodox parish, which, after the Union of Brest, became a Uniate parish. The parish constituted a one-village community which administratively belonged to the Deanery of Tyszowce. It functioned this way until the end of the eighteenth century, i.e. the first partition, when this land was annexed by the Habsburg Austria. Due to the Josephine administrative reform imposed by the Habsburg Austria, the parish in Zimno was liquidated and incorporated into the St. Michael the Archangel Uniate parish in Zerniki, while the church in Zimno was demoted to the rank of a branch church. The parish functioned that way until the liquidation of the Union of Brest.

8

Z dziejów parafii unickiej p.w. Wniebowzięcia Najświętszej Marii Panny w Łykoszynie w świetle wizytacji kościelnych

58%

Frykowski J. A.

Kultura – Media – Teologia

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2015

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issue 22

96-123

PL

Łykoszyn to niewielka wieś położona na południowowschodnim krańcu województwa lubelskiego. Swoimi korzeniami sięga co najmniej pierwszej połowy XV stulecia, kiedy to organizacyjnie przynależała do ziemi bełskiej, podległej książętom mazowieckim. W wyniku I rozbioru Łykoszyn znalazł się w monarchii austriackiej, następnie w księstwie warszawskim, a po Kongresie Wiedeńskim w Cesarstwie Rosyjskim. Ze względu na to, że pierwotna chrystianizacja terenów Łykoszyna związana była z ekspansją państwa ruskiego na ziemie nadbużańskie, jako pierwsza na tym terenie powstała parafia prawosławna, a po zawarciu unii – greckokatolicka. Wiadome jest, że parafia ta, podobnie jak i inne wspólnoty wiernych w ciągu pierwszych lat istnienia, otrzymała konieczne podstawy ekonomiczne i wyposażenie do obrzędowości unickiej. Pewne jest, że paramenty liturgiczne zmieniały się i były uzupełniane przez okres funkcjonowania parafii. Pod koniec XVIII wieku, gdy parafia Łykoszyn znalazła się pod zaborem austriackim, w wyniku reformy józefińskiej zlikwidowano jej samodzielność I jako cerkiew filialną włączono do parafii pw. Przemienienia Pańskiego w Nabrożu, w strukturze której funkcjonowała do likwidacji unii.

EN

Lykoszyn is a tiny country village situated in the south- east corner of Lublin Province. Its roots date back to at least fifteenth century, when politically it belonged to the Duchy of Belz, which, in turn, was a constituent part of the duchy of Masovia. After the first partition of Polish-Lithuanian Commonwealth, Lykoszyn was annexed by the Habsburg Empire, then it became part of the Duchy of Warsaw and following the joint resolutions of the Congress of Vienna it was given to Russia. As the first Christianization of this land coincided with the expansion of Kievan Rus onto the headwaters of the Bug, the first parish established here was an Eastern Orthodox parish, which later became a Uniate parish. Originally, the parish constituted a one-village community of about 100 parishioners. This parish, like many other similar parishes, was granted some economic support as well as ecclesiastical utensils to conduct Uniate ceremonies and rites. The liturgical parements changed over the time and were supplemented throughout the existence of the parish.

9

Dzieje parafii unickiej pw. Kuźmy i Damiana w Klątwach do 1875 roku

58%

Frykowski J. A.

Rocznik Teologii Katolickiej

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2016

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vol. 15

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issue 1

EN

The history of the village of Klatwy, the seat of the Saints Cosmas and Damian Uniate parish, dates back to at least fifteenth century. In 1462, due to the incorporation of the Duchy of Belz into the Kingdom of Poland, the village of Klatwy became part of the Starosty of Tyszowce and as a royal village functioned until 1768 the first partition of Polish- Lithuanian Commonwealth, Klatwy was annexed by the Habsburg Empire, then it became part of the Duchy of Warsaw and following the joint resolutions of the Congress of Vienna it was given to Russia. Originally, the village of Klatwy belonged to the Greek Orthodox Church and after the incorporation of Red Ruthenia into the Crown of the Kingdom of Poland come under the influence of the Latin Church, therefore, the inhabitants of that region were of dual rites, both Eastern Orthodox (then Uniate) as well as Latin Church.

10

Bractwo św. Anny w Urzędowie (1593-1787)

58%

Surdacki M.

Roczniki Nauk Społecznych

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2002

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vol. 30

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issue 2

127-146

EN

Among the countless number of smaller or bigger social groups existing over the centuries, religious fraternities deserve our particular attention . Their origins go back to the beginning of Christian times. Confraternities were erected by church authorities, functioned in the churches subordinate to bishops or religious orders. They had their own spiritual director and realized their own public, religious, and social aims contained in the statutes. In medieval western Europe, fraternities were a common phenomenon. In Poland they first appeared in the 13th century in Silesia. The post-Tridentine period saw their most dynamic „development” in Poland and in the whole of the Catholic Church. They became important factors of church regeneration and the level of universal influence on the spiritual awareness of society, and played a crucial role in the struggle against Protestantism. The development of fraternities in the end of the 16th, 17th, and 18th centuries was closely connected with the development of Marian cult and the cult of the saints. Those fraternities which were well organized, and those bearing the character of religious communities, often had their own altar, chapels, and priests. In the period of the 17th-18th century four religious fraternities were in Urzędów, a town which was the seat of decanate with the same, and which belonged at that time to the Zawichost archdeaconry and the Cracow diocese. Urzędów was a royal town established and located in 1405 by King Vladislav Jagiello. It was a seat of the administrative unit and belonged to the Lublin region. Three of the Urzędów fraternities are the best known confraternities and popular at that time in Poland: Literary Fraternity, Fraternity of St. Ann, and the Rosary Fraternity. Aside to the above, there was for a short period the Fraternity of St. Sebastian which existed nowhere else. The Fraternity of St. Ann in Urzędów was erected in 1593 on the Feast of the Immaculate Conception. It was officially approved by the Lvov archbishop J.D. Solikowski in 1594. The founders and first benefactors of the confraternities were burghers from Urzędów. The fraternity had a side altar devoted to St. Ann. It was spread in Poland first of all by Bernardins and its main task was to discuss with infidels. In practice, however, in the 17th and 18th centuries it had a devotional character. In the initial stage of the confraternity of St. Ann congregations were held four times a years, whereas at the end of the 17th century they were organized annually only twice. Every Tuesday the representatives of the fraternity were obliged to participate in a weekly votive mass to the honour of St. Ann, receive the sacrament of reconciliation and Eucharist, above all to the late fellows friars. During the masses and congregations they collected money on behalf of their association and the church for wax, candles and missal wine. In the Fraternity of St. Ann in Urzędów the administrative functions were held by two trusted members, mostly representatives of the magistrate authorities and, as a rule, rich people, called provisories or seniors. The Fraternity of St. Ann gained their basic funds from voluntary collections raised among fellow friars at masses and congregations, and the money donated and then invested in the burghers' estates, thereby bringing yearly interest. The dusk of the Fraternity of St. Ann occurred in the end of the 1780s when the majority of its legates were provided to build a parish church.

11

Z przeszłości parafii unickiej w Wieprzowie pw. Narodzenia Najświętszej Marii Panny w świetle osiemnastowiecznych wizytacji kościelnych

58%

Frykowski J. A.

Łódzkie Studia Teologiczne

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2015

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vol. 24

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issue 1

43-61

EN

Today Wieprzów is a tiny country village that administratively belongs to Tarnawatka commune in Tomaszów district in Lubelskie Province. This place was established by Wallachian settlers in the at least sixteenth century. Originally belonging to the Duchy of Belz, the village, together with the Duchy, was incorporated into the Crown of the Kingdom of Poland in 1462. After the first partition of the Polish-Lithuanian Commonwealth, Wieprzów was annexed by the Habsburg Empire, then it became a part of the Duchy of Warsaw and following the joint resolutions of the Congress of Vienna it was given to Russia. Due to the fact that Wieprzów at the time the present research focuses on was mostly inhabited by Russian people, there was an Orthodox parish, which became a Greek Catholic parish following the Union of Brest. During its functioning it organizationally belonged to the Deanery of Tyszowce and then Tomaszów. As an independent parish it existed until almost the eighteenth century. At the end of that century it was annexed to the parish of Protection of the Most Holy Virgin Mother in Podhorce and then to the parish of St. George in Tomaszów. As a branch Orthodox church it survived until 1875, which means until the liquidation of the union on the land of the former Kingdom of Poland. Having analyzed post-visitation protocols, it might be deduced that it was a wooden church poorly equipped with ecclesiastical utensils. There was also a bell tower and a cemetery by the church. It has been determined that a paroch (parish priest) had some arable land as well as grassland at his disposal to support himself, furthermore, he collected various ecclesiastical fees from his parishioners. He also had a small presbytery and ancillary buildings. Regarding the time period this paper deals with, the author found out personal information about two parochs as well as the approximate number of parishioners that varied between 45 and 145.

12

Impact of International Trade on Economic Growth

51%

Kotlewski D. C.

Gospodarka Narodowa. The Polish Journal of Economics

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2013

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vol. 261

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issue 1-2

5-29

PL

Celem artykułu jest wyjaśnienie mechanizmów wpływu handlu międzynarodowego na poziom wzrostu gospodarczego w krótkim i długim okresie. Najpierw analiza odnosi się do teorii obfitości zasobów i wyjaśnia się teoretyczne przyczyny słabości dowodów empirycznych. Zastosowano skrzynkę Edgewortha w celu ukazania wszystkich podażowych mechanizmów dla prowadzenia handlu, co dzięki teorii handlu wewnątrzgałęziowego D.R. Davisa jest możliwe. Z tej analizy wynika, że handel wywołany różnymi zasobami czynników produkcji nigdy nie znajdzie odzwierciedlenia w zagregowanych makroekonomicznych danych empirycznych, dlatego, że jest zawarty w szerszej kategorii handlu motywowanego potrzebą zróżnicowania. Tylko wtedy, gdy handel nie występuje oraz gdy jest dalece niewystarczający teoria obfitości zasobów może się przyczynić do powstania nowych jego strumieni. Fakty te znane są już w aktualnej teorii handlu międzynarodowego, ale zaproponowane zostały pewne nowe rozwiązania techniczne oraz podano nowe niepodważalne wyjaśnienia. W świetle powyższych ograniczeń, rozwija się model zaproponowany przez P.R. Krugmana, a inspirowany dobrze znaną formułą A.K. Dixita oraz J. Stiglitza dla handlu wynikającego z potrzeby zróżnicowania. Model ten jest uogólniany poprzez rozszerzenie jego podstaw na wszystkie czynniki, oprócz czynnika praca, który jako jedyny był tu wykorzystany przez P.R. Krugmana, m.in. w celu częściowego uratowania logiki bazującej na teorii obfitości zasobów; jednak mimo wszystko potwierdziła się konieczność zastosowania raczej funkcji typu Cobba-Douglasa. Udowadnia się, że podejście P.R. Krugmana do dóbr, jako doskonale symetrycznych w odniesieniu do funkcji użyteczności jest wykonalne oraz stanowi warunek umożliwiający wyrażenie funkcji użyteczności w jednostkach pieniężnych. To pozwala autorowi artykułu na wprowadzenie własnego modelu formalnego, wyjaśniającego jak handel międzynarodowy (i oczywiście handel międzyregionalny dla dużych krajów) wpływa na poziom wzrostu gospodarczego. Aby zakreślić granice zastosowania modelu, prezentuje się również długoterminowy wpływ handlu, w oparciu o tzw. Nową Geografię Ekonomiczną ww. autora z własnym wkładem dotyczącym sektorów słabo uzależnionych od czynnika praca należących do tzw. drugiego sektora. Głównym wnioskiem z przeprowadzonej analizy jest fakt, że w danym momencie historii gospodarczej wzrost danej gospodarki jest ściśle związany z poziomem międzynarodowego i międzyregionalnego handlu i to zjawisko może być wykorzystane do walki ze spowolnieniami gospodarczymi. Jednocześnie jednak dochodzi do zróżnicowania w poziomie rozwoju gospodarczego w dłuższym okresie pomiędzy krajami i regionami, który to proces jednak zwalnia, dzięki rozwojowi i modernizacji przemysłów należących do drugiego sektora.

EN

The aim of the article is to explain how international trade impacts the level of economic growth in both the short and long term. At first the analysis deals with several versions of the Factor Endowment Theory and the reasons for its poor empirical evidence are theoretically explained. The Integrated Equilibrium technique is used to account for all the supply-side motives to trade, which is possible thanks to D.R. Davis’ theory of intra-industry trade. This analysis shows that trade generated by endowment differentials will never find its clear representation in aggregated macroeconomic statistical figures, because it is submerged in a larger entity of trade motivated by the need for differentiation. Only when there is no trade at all or it is insufficient the endowments theory can be useful to create some new streams of trade. These facts are already present in the established theory, but some new technical solutions and irrefutable explanations are contributed by this analysis. In light of the above-mentioned limitations, an initial model of P.R. Krugman, inspired by the well-known formula of A.K. Dixit and J. Stiglitz for diversity-motivated trade, is developed. The model is generalized by extending its basics beyond the unique factor (i.e. labor) used by P.R. Krugman in order to cover all the factors and save some of the logic of the endowments theory. However, the need to use a Cobb-Douglas type function has been confirmed in the process. P.R. Krugman’s attempt to consider all goods as perfectly symmetric against the utility function has been proven as definitely feasible and a precondition to express the utility function désormais in monetary units. This, in turn, allowed the author to deliver his main contribution by setting a formal model explaining how international trade (and, for obvious reasons, also inter-regional trade in the case of large countries) impacts the level of economic growth. To outline the limitations of the proposed model, the long-term impacts of trade have been presented based on P.R. Krugman’s New Economic Geography theory, combined with the author’s own findings about non-labor dependent industries belonging to the so-called second sector. The main conclusion is that, at a given moment of economic history, the growth of an economy is strictly related to its international and inter-regional trade, and this can be used to combat downturns. At the same time, a process of differentiation sets in in the level of economic development in the longer term between countries and regions. However, this process is decreasing thanks to the development and modernization of the second sector.

13

Wychowanie w Biblii

30%

Wronka S.

Ruch Biblijny i Liturgiczny

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2015

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vol. 68

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issue 4

EN

The Bible is in a sense the pedagogical book, which includes God and human guidelines for the education of man and nation and shows the realization of the educational process in the history of specific people and nations. The article presents the nature, scope and objectives of education in the Bible, then the educational subjects, environments and institutions, and finally the principles of education: endowment, trust and obedience, reward and punishment, attendance, trial, continuous process. The author uses the data contained in the Sacred Scripture, completing them with information from Judaic sources. The biblical model of education proves to be integral and effective, forms the mature people and communities, and leads them to participate in the life of God, the supreme Educators in the person of Christ and in the power of the Holy Spirit.

PL

Biblia jest w pewnym sensie księgą pedagogiczną, która zawiera Boże i ludzkie wytyczne dotyczące wychowania człowieka i narodu oraz ukazuje realizację procesu wychowawczego w historii konkretnych ludzi i narodów. W artykule przedstawione zostały charakter, zakres i cele wychowania w Biblii, następnie podmioty, środowiska i instytucje wychowawcze, a na koniec zasady wychowania: obdarowanie, zaufanie i posłuszeństwo, nagroda i kara, obecność, próba, nieustanny proces. Wykorzystano dane zawarte w Piśmie Świętym, dopełniając je informacjami ze źródeł judaistycznych. Biblijny model wychowania okazuje się integralny i skuteczny, kształtuje dojrzałych ludzi i wspólnoty i prowadzi je do udziału w życiu Boga, najwyższego Wychowawcy w osobie Chrystusa i w mocy Ducha Świętego.

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Endowment as an Educational Fundraising Tool for Entrepreneurial University: the U.S. Experience versus Ukrainian Reality and Perspectives

PARAFIA UNICKA PW. ŚW. MICHAŁA ARCHANIOŁA W DUTROWIE W ŚWIETLE OSIEMNASTOWIECZNYCH WIZYTACJI KOŚCIELNYCH

ПЕРСПЕКТИВИ ВИКОРИСТАННЯ ДОСВІДУ ФАНДРЕЙЗИНГОВОЇ ДІЯЛЬНОСТІ ДЕРЖАВНИХ УНІВЕРСИТЕТІВ США У ВИЩИЙ ОСВІТІ УКРАЇНИ

Z kart parafii unickiej p.w. Wniebowstąpienia Najświętszej Marii Panny w Gródku w świetle osiemnastowiecznych wizytacji kościelnych

Z dziejów parafii unickiej pw. Protekcji Najświętszej Maryi Panny w Podhorcach w powiecie tomaszowskim w świetle XVIII-wiecznych wizytacji kościelnych

Prawne aspekty relacji działalności statutowej i gospodarczej fundacji

Z dziejów parafii unickiej pw. Wniebowstąpienia Najświętszej Marii Panny w Zimnie w świetle osiemnastowiecznych wizytacji kościelnych

Z dziejów parafii unickiej p.w. Wniebowzięcia Najświętszej Marii Panny w Łykoszynie w świetle wizytacji kościelnych

Dzieje parafii unickiej pw. Kuźmy i Damiana w Klątwach do 1875 roku

Bractwo św. Anny w Urzędowie (1593-1787)

Z przeszłości parafii unickiej w Wieprzowie pw. Narodzenia Najświętszej Marii Panny w świetle osiemnastowiecznych wizytacji kościelnych

Impact of International Trade on Economic Growth

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