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Antropologia kulturowa i archeologia: etnoarcheologia w Toruniu

100%
Kowalewski J.
Rocznik Antropologii Historii
|
2016
|
issue 9, Dziedzictwo kulturowe
349–387
XX
Presentation of history and development of ethnoarchaeology studies at Nicolaus Copernicus University in Toruń, Poland.
2
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Living with the Past in Modern Sudanese Village. Traditional Pottery Production in the Ad-Dabba Bend of the Nile

86%
Cedro A., Żurawski B.
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
|
2019
|
vol. XXXII
23-52
EN
The article presents the results of ethnographic research aimed at recording household economic behaviours within rural communities in the Ad-Dabba Bend of the Nile. The field research conducted in 2015–2019 provided first-hand insight into patterns of the gendered village’s ceramic production. The only currently operating household workshops in the area, located in Jabarūna and Rūmī Bakrī, are both run by women who produce mainly vessels for storing and cooling water and incense burners. Local residents remember many other similar workshops run by both women and men, which operated quite recently. The potteries in Ad-Dabba, representing a bigger and better organised workshop industry, are run by male descendants of immigrants from Nigeria, known in Sudan as Takarna. The pottery making is their only source of income and the range of forms they make is varied.
3
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Niemieckie zbrodnie nazistowskie w Lesie Lućmierskim w świetle badań etnoarcheologicznych

72%
Ławrynowicz O., Badji J., Majewski M.
Acta Universitatis Lodziensis. Folia Archaeologica
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2017
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issue 32
157-189
EN
For several years, regular archaeological excavations have been conducted in the Forest of Lućmierz near Zgierz in Central Poland. They focused on searching for the collective graves of hundreds Poles executed by Nazi Germans in Zgierz in 1942, and the location and exhumation of the contents of burial graves from 1939–1940, in which the remains of victims of the German Inteligenzaktion were originally hidden. In both cases, the main difficulty for the researchers was the fact that the Germans carried out actions to erase the traces of the crime, consisting in the cremation of the remains of the victims extracted from the grave. Unclear information regarding exhumations, which was provided by the new Polish administration in the spring of 1045, did not facilitate the research either. The archival inquiry and archaeological research did not answer all the questions. Therefore, in 2014, some ethnographic interviews with the residents of the towns located around the Forest of Lućmierz were carried out. The article cites extensive fragments of the interlocutors’ statements, which have been commented on from the point of view of the needs of the archaeological research.
PL
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4
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Dissonant Heritage as a By-Product of the Postwar Agrarian Reform in Poland. From Postmemory to Ethnoarchaeology

58%
Latocha S.
Acta Universitatis Lodziensis. Folia Archaeologica
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2019
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issue 34
107-127
PL
Przedmiotem artykułu jest dysharmonijne dziedzictwo przedstawione na przykładzie poniemieckich wsi w Polsce centralnej. Reforma rolna (1944) zmieniła lokalny krajobraz społeczny i kulturowy, usuwając z niego niemieckich mieszkańców. W poniemieckich gospodarstwach, domach żyją współcześnie rodziny beneficjentów reformy – polskich chłopów. Artykuł ma charakter osobisty, opiera się na postpamięci autora, który bazując na archiwaliach (m.in. aktach stanu cywilnego, podaniach chłopów o poniemiecką ziemię) i informacjach od swojej babki pamiętającej swoich niemieckich sąsiadów, próbuje „wskrzesić” wielokulturową przeszłość i tych, którzy byli częścią tego krajobrazu. Autor w zarysie przedstawia koncepcję badań etnoarcheologicznych tego dysharmonijnego dziedzictwa będącego produktem ubocznym reformy rolnej (1944) w Polsce.
EN
The subject of the paper is dissonant heritage exemplified by former German villages in Central Poland. The agrarian reform (1944) transformed the local social and cultural landscape by removing its German inhabitants. Today, former German farmsteads are occupied by families of the reform beneficiaries – Polish peasants. The paper is personal as it is based on the postmemory of the author, who used archival sources (including vital records and peasants’ letters of application for the post-German land) and information from his grandmother, who remembers her German neighbours, in an attempt to ‘revive’ the multi-cultural past and those who used to be a part of this landscape. The author outlines the concept of ethnoarchaeological research into the dissonant heritage being a by-product of the agrarian reform (1944) in Poland.
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