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Polonia Sacra
|
2018
|
vol. 22
|
issue 1(50)
115-127
PL
Współczesny człowiek jest dumny z różnych osiągnięć cywilizacyjnych, w tym także na  poziomie środków i  narzędzi międzyludzkiej komunikacji. To  wszystko jednak nie zastąpi osobistego spotkania człowieka z  drugim człowiekiem. Nie ma wątpliwości, że spotkanie to fundamentalne doświadczenie w budowaniu relacji międzyludzkich. Okazją do takiego spotkania są odwiedziny domowe. W artykule podjęty został temat możliwości głoszenia Ewangelii w  sytuacji odwiedzin domowych. W poszczególnych częściach artykułu ukazane zostały miejsca biblijne, które mówią o  odwiedzinach domowych z  udziałem Jezusa i  apostołów. W  tym samym kontekście przytoczone zostały przykłady z  życia wybranych świętych. W  artykule podjęta została także próba określenia metodologii odwiedzin domowych.
EN
Modern society is proud of the various achievements of civilization, including the various technologies that facilitate interpersonal communication. These, however, do not replace personal encounters, face-to-face. There is no doubt that meeting in  person is  a  fundamental experience in  building interpersonal relationships. Home visits are opportunities for such meetings. This article explores the possibility of proclaiming the Gospel in the context of home visits. Specific sections indicate references from the Bible where Jesus’ home visits are mentioned. In  the same context, the article also presents situations from the lives of chosen saints. Finally, the article also attempts to define a methodology of home visits.
Polonia Sacra
|
2018
|
vol. 22
|
issue 1(50)
129-144
PL
Postulat głoszenia Ewangelii na  peryferiach domaga się twórczego podejścia ewangelizatorów i  jeszcze większego otwarcia na  inspirację Ducha Świętego. Jedną z  możliwych odpowiedzi, otwierających nowe horyzonty ewangelizacyjne, proponują organizatorzy wypraw rowerowych Niniwa Team. Analiza wypowiedzi uczestników wypraw pozwoliła dokonać eksploracji oddziaływań ewangelizacyjnych zarówno w ich wymiarze ad intra, jak i ad extra i wyprowadzić pozytywny wniosek o  rzeczywistej wartości ewangelizacyjnej tak niecodziennych aktywności pastoralnych.
EN
The postulate of proclaiming the Gospel on the periphery calls for the creative approach of  evangelizers and a  greater opening to  the inspiration of  the Holy Spirit. One of the possible answers, which opens new horizons for evangelization, is proposed by the organizers of the Niniwa Team. The analysis of the participants’ statements allowed us to explore the evangelization’s interactions in their internal and external dimensions, and to draw a positive conclusion about the real value of evangelizing such extraordinary pastoral activities.
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EN
The family, as the place of the apostolic activities, should show the children and youths its beauty and the possibilities of the apostolate. This task is performed if the family becomes a focus of Divine and human love for its members. This is expressed in building vital relations between the spouses and the children. The dialog that originates between the husband and the wife on the one hand and the children on the other, protects and deepens their love. In maintaining and respecting love the spouses and children are consolidated by faith that opens them to God’s presence and activity in life, and teaches them humility and trust. Both the husband and the wife are invited to undertake the evangelization tasks. Christian parents are the first teachers of faith and first educators for their children. Through word and example they prepare them for a Christian and apostolic life. Frequently children brought up in this way experience the reality of the circle they live in that is permeated with the spirit of apostolate, and they choose the particular way of monastic or priestly life, realizing the missionary vocation. The apostolate of the Christian family is not just wishful thinking, but the living necessity of the Church that in the name of Christ wants to transform the contemporary world. The family internally united and open to the neighbors makes Christ’s Church present everywhere it lives and acts.
Vox Patrum
|
2018
|
vol. 70
171-191
EN
This article deals with manual labour in the life of monks as taught by St. Augustine in his treatise De opere monachorum. It describes the social context of the theme with particular reference to the situation in monastic communities of Carthage. Many monks in St. Augustine’s time were against manual labour. The article presents the structure of the Saint’s argumentation. St. Augustine clearly was in favour of the manual work of monks -and indirectly also of that of all Christians. The article analyses his exegesis of two Biblical texts (Mt 6:25-34 and 2Thess 3:10) that explain the need and beauty of work for daily spiritual growth. This is shown primarily on the basis of the teaching and example of the Apostle St. Paul, who was employed in various ways. Then the position of St. Augustine is discussed, according to whom the working monk gains the means of his support, cooperates with the Creator and continues His creative achievement. Work that allows the monk to attain some profit in temporal life and maintains the neces­sary equilibrium between the needs of the body and soul is shown above all to be a means for the attaining of the reward of eternal life. The monk, however, may be dispensed of manual labour, in part or even totally, in view of pastoral ministry, which plays a primary role in his vocation and mission.
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