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Istotne cele małżeństwa katolickiego

100%
Smoliński T.
Ius Matrimoniale
|
2019
|
vol. 30
|
issue 3
111-124
EN
Contemporary church legislation indicates two basic purposes of marriage: the good of the spouses and the birth of offspring. Today’s doctrine is based on the teaching of philosophers, theologians and doctors of the Church. In this work, considerations have been made regarding the important purposes of marriage, taking into account the views of scholars from ancient times, through the Middle Ages, to the Code of Canon Law of 1917, the Second Vatican Council and finally, the current Code of Canon Law of 1983.  
2
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Wiara a małżeństwo. Z przemówienia Benedykta XVI do Trybunału Roty Rzymskiej z 26 stycznia 2013 roku

84%
Góralski W.
Kościół i Prawo
|
2013
|
issue 2(15)
11-21
EN
The subject of the annual, latest – as it turned out – speech of Benedict XVI to the Tribunal of the Roman Rota dated 26 January 2013 pertains to the relationship between faith and marriage, in the context of the Year of Faith. It takes into consideration the current crisis of the faith, which is affecting the contemporary human being, bringing with it a crisis of the conjugal society. The Holy Father refers to i.e. John Paul II and explains that the faith of the party who is baptised is not necessary for contracting sacramental marriage. It requires from those engaged to be married the true intention to contract the marriage according to the natural reality of matrimony. At the same time Benedict XVI pays attention to the fact, that lack of faith may cause the simulation of consent, i.e. according to the bonum coniugum.
3
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Vyloučení dobra manželů a dobra potomstva podle jurisprudence Římské roty

84%
Polívka Š.
ACTA facultatis theologicae Universitatis Comenianae Bratislaviensis
|
2023
|
issue 2
14-31
EN
Marriage arises by mutual consent of the engaged couple who give themselves to and accept each other so as to create marriage. The words of the marriage vows must correspond to the parties’ intention. Such accord is supposed until the contrary is proved. The contradiction before the engaged couple’s intention and the words of the marriage vows is cause of a defect of marital consent. Therefore if the engaged, at the moment of contracting mariage, intend to exclude marriage itself or any of its essential properties or elements, they contract marriage invalidly. The good of progeny which, according to the jurisprudence of the Roman Rota, includes three substantial elements: the good of the spouses, birth of progeny and the upbringing thereof, belongs to the substantial elements of marriage. The engaged must not exclude any of these elements at the moment of contracting marriage. If they did so, their marriage would be contracted invalidly.
CS
Manželství vzniká vzájemným souhlasem snoubenců, kteří se tak navzájem odevzdávají a přijímají za účelem vytvoření manželství. Slova manželského slibu musí odpovídat úmyslu kontrahentů. Tato shoda se předpokládá, dokud se neprokáže opak. Rozpor mezi úmyslem snoubenců a slovy manželského slibu je příčinou vady manželského souhlasu. Pokud tedy snoubenci v okamžiku uzavírání manželství vylučují svým úmyslem samo manželství nebo některou z jeho podstatných vlastností či prvků, uzavírají manželství neplatně. Mezi podstatné prvky manželství náleží také dobro potomstva, které zahrnuje v sobě podle jurisprudence Římské roty tři podstatné součásti: dobro manželů, zrození potomstva a jeho výchovu. Žádnou z těchto součástí nesmí snoubenci v okamžiku uzavírání manželství vyloučit. Pokud by tak učinili, je manželství uzavřeno neplatně.
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