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Health status, nutrition, and fragile states

100%

Peterson S. A.

Reality of Politics

2021

issue 15

57-71

Fragile states have several key characteristics: (1) uncertain control of territory and/or not having full control of legitimate use of force; (2) decline in legitimacy of collective and authoritative government decisions; (3) difficulties with providing public goods and services; (4) problems with interacting with other states as a member of the larger international community. Data on The Fund for Peace’s Fragile State Index from 2016 are used to measure the dependent variable. The independent variables of interest are health and nutrition, to determine if these factors-as influences on citizens’ behavior-would have anything to do with fragility. This paper, then, explores the role of two biosocial variables in affecting degree of fragility. Results are discussed as well as implications.

Arystoteles a idea demokracji

63%

Kowalczyk S.

Roczniki Nauk Społecznych

2002

vol. 30

issue 1

13-23

Aristotle regarded the state as a natural and self-sufficient society, its aim being common good of all citizens (except slaves and foreigners). This kind of good contains non only economic good, but also moral good including a group of virtues: equality, justice, obedience, and prudence. The work entitled Politics distinguishes three positive political systems: monarchy (the reign of one), aristocracy (the reigns of elites), and politeia (the reigns of many or all). Once these systems aiming at common good are deformed, they become systems carrying out particular interests: tyranny cares about the good of one, oligarchy about the good of elites, and democracy about the good of a people exclusively. An ideal system is politeia characterized by the government of all citizens for the good of the whole population of the country. Aristotle separated many forms of democracy, bering in mind a twofold criterion: juridic-procedural (the number of the roles and a technique of holding the power) and axiological (whether the aim of the state is the good of all, or only the good of some, e.g. the poor). The ancient-Greek thinker valued moderate direct democracy which he understood of the rule of all for the good of all. He was critical, however, about the radical form of democracy, such that assumed the primary role of law before ethics, and considering only the good of the people, that is a part of the citizens of the state.

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1 Reality of Politics

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Health status, nutrition, and fragile states

Arystoteles a idea demokracji