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  1. 2 Internetowy Magazyn Filozoficzny Hybris

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  1. 2 Lenart K.

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  1. 2 2019

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Esencjalizm, antyhaecceityzm i haecceityzm

100%
Lenart K.
Internetowy Magazyn Filozoficzny Hybris
|
2019
|
issue 44 (1)
EN
A standard contemporary formulation essentialism defines essential properties with a help of a concept of possible worlds. It is often argued that in order to use possible worlds effectively, facts about transworld identity of individuals need to be determined. In this paper I discuss how essentialist might attempt the issue of transworld identity of individuals. Specifically, I analyze a connection between essentialism and the two theories that explain the transworld identity issue, that is, haecceitism and antihaecceitism. I provide a detailed analysis of different variants of antihaecceitism and argue, that all of them are incompatible with basic intuitions that stay behind essentialism. In contrast to that, I defend a position that essentialism ought to be combined with some form of haecceitism. In the remainder of this paper I provide the two ways through which essentialist might be a haecceitist.
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Publication available in full text mode
Content available

Esencjalizm, antyhaecceityzm i haecceityzm

100%
Lenart K.
Internetowy Magazyn Filozoficzny Hybris
|
2019
|
vol. 44
|
issue 1
131-151
EN
A standard contemporary formulation essentialism defines essential properties with a help of a concept of possible worlds. It is often argued that in order to use possible worlds effectively, facts about transworld identity of individuals need to be determined. In this paper I discuss how essentialist might attempt the issue of transworld identity of individuals. Specifically, I analyze a connection between essentialism and the two theories that explain the transworld identity issue, that is, haecceitism and antihaecceitism. I provide a detailed analysis of different variants of antihaecceitism and argue, that all of them are incompatible with basic intuitions that stay behind essentialism. In contrast to that, I defend a position that essentialism ought to be combined with some form of haecceitism. In the remainder of this paper I provide the two ways through which essentialist might be a haecceitist.
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