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Ius Matrimoniale
|
2019
|
vol. 30
|
issue 4
55-79
EN
The apostolic exhortation Amoris laetitia, issued by Pope Francis on April 8, 2016, is the fruit of as many as two synodal sessions. The great interest in the subject of these synods, not only in Church circles, resulted from the expectations of some for a change in the position of the Church's discipline in the admission of the divorced and remarried persons to Communion. The publication of the exhortation caused a lot of discussion among scientists and priests alike. The article is only an attempt to indicate the subject of these discussions. The statements of people regarding the relation of the teaching contained in Amoris laetitia to the current post-Conciliar Magisterium can be divided into those that express doubts about the texts of this document and those that read it in the key of the hermeneutics of continuity. The article attempts to show the most important directions of interpretation of the exhortation. The Pope did not intend the exhortation as a document containing general norms applicable in all cases. That is why he set the bishops of individual regions of the world to create guidelines for this exhortation that would be adequate to the traditions and calls of their region. The article describes some sample local documents. The discussion merely outlined in the article and the differences in the interpretation of the exhortation texts shown in it show the need for further study on it.  
Studia Bobolanum
|
2019
|
vol. 30
|
issue 3
5-26
EN
In the article, a theological reflection is made on maintaining or breaking the hermeneutics of continuity in the matter of receiving Holy Communion by the divorced in the Catholic Church. The issue is understood as a process, as a development that can be interpreted as either evolutionary or revolutionary. To evaluate this process and draw appropriate conclusions, the author adopted the teaching of the Church in the last century beginning with the Canon Law Code of Benedict XV (1917) and concluding with the reply of Pope Francis of September 5, 2016, which he addressed to the Argentine bishops of the Buenos Aires region in response to their commentary on the Apostolic Exhortation Amoris laetitia. Amoris laetitia is shown as a continuation of Familiaris consortio, although in the author’s opinion this last document was in essence more revolutionary than the exhortation of Pope Francis.
PL
W artykule zostanie podjęta refleksja teologiczna dotycząca zachowania lub zerwania hermeneutyki ciągłości w kwestii przyjmowania przez rozwodników Komunii św. w Kościele katolickim. Zagadnienie to rozumiane jest jako proces, rozwój, który może być zinterpretowany bądź jako ewolucyjny, bądź rewolucyjny. Aby dokonać oceny tego procesu i wyciągnąć odpowiednie wnioski, za przedmiot badań przyjęto nauczanie Kościoła w ostatnim stuleciu, począwszy od Kodeksu Prawa Kanonicznego Benedykta XV (1917), a zakończymy na odpowiedzi papieża Franciszka z 5 września 2016 r., którą papież skierował do argentyńskich biskupów regionu Buenos Aires w odpowiedzi na ich komentarz do adhortacji apostolskiej Amoris laetitia. Amoris laetitia ukazana jest jako kontynuacja Familiaris consortio, choć, zdaniem autora, to ten ostatni dokument był w swej istocie bardziej rewolucyjny niż adhortacja papieża Franciszka.
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