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„To się objawiało w rozmaitych uwagach”. Rozmowa z Avivą Blum-Wachs

100%
Chutnik S., Judzińska N.
Autobiografia. Literatura. Kultura. Media
|
2020
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vol. 14
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issue 1
93-121
EN
The article is a record of an interview with the Holocaust survivor, Aviva Blum-Wachs, and reveals the tension between biography, memory, concealment and oblivion. The interview is preceded by the theoretical introduction, where authoresses introduce main categories from the field of memory and gender studies. An important element of the article is an outline of contexts and deep focus on both interlocutors’ and her mother’s biography.
PL
Niniejszy tekst jest zapisem rozmowy z ocalałą z Zagłady Avivą Blum-Wachs i ujawnia napięcia między zapisem biograficznym, pamięcią a przemilczeniem i zapomnieniem. Rozmowę poprzedza teoretyczny wstęp, w którym wprowadzone są podstawowe kategorie z zakresu badań nad pamięcią i perspektywy genderowej. Ważnym elementem jest również nakreślenie kontekstów i skupienie się na biografii zarówno interlokutorki, jak i jej matki.
2
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„Myśmy się nawzajem poznawały po oczach”… Z badań nad strategiami przetrwania kobiet żydowskich funkcjonujących „na powierzchni” po tzw. aryjskiej stronie w okupowanym Krakowie i okolicach

84%
Grądzka-Rejak M.
Pamięć i Sprawiedliwość
|
2015
|
issue 2(26)
51-74
EN
‘We got to know each other through our eyes…’ Research on Strategies for the Survival of Jewish Women Functioning above ‘Ground’ on the Aryan Side in Occupied Krakow and its Surroundings The purpose of this article is to show the survival strategies and the everyday life of Jewish women living on the so-called Aryan side in occupied Krakow and its surroundings. Ego-documents are the core source: relations and diaries collected in the Archive of the Jewish Historical Institute in Warsaw, the Archives of Yad Vashem in Jerusalem and the Archives of the Metropolitan Curia in Kraków. A thorough analysis of the phenomenon is very complex, therefore this article only discusses the fate of the Jewish women who co-existed amongst Polish society rather than those who did not have ‘Aryan documents’ or could be betrayed by their appearance, and were thus forced to remain in hiding the whole time. The article not only pays attention to the survival strategies and ways in which they disguised their origins and identities, but it also explores the everyday life, family relationships, work and religious life of these women. The author’ s aim was not to analyse aid provided to Jewish women by non-Jews, or symmetrically, to synthesise problems regarding the selling out of Jews in occupied Krakow. Both issues do appear in the article, but rather as background to the individual cases, since they were, in fact, inseparable elements of any survival strategy on the Aryan side in the GG ‘capital’. The article also notes the absence of certain topics in the interviews, related to the daily life of Jewish women in hiding, which makes a more comprehensive analysis difficult.
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