Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  incommunicability
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
The article is devoted to the relationship between Zygmunt Haupt’s prose and the romantic worldview, more precisely to the references to Juliusz Słowacki’s works clearly visible in Haupt’s prose. The issue, which has been previously pointed out by other researchers, required verification by means of close analysis of the specific kind of game that Haupt plays with Słowacki’s texts: Beniowski, Lilla Weneda, the poems Do pastereczki… (To a shepherdess…) and Patrz nad grotą… (Look, above the grotto…), and a fragment of Raptularz (Notebook). Seemingly simple references turn out to be part of a design of making a modern attempt at challenging the incommunicable by means of referring to both Słowacki’s text and his biography, together with an ambiguous, and suspended between repetition and ironic distance, attitude towards the romantic diagnoses of existence. Haupt’s prose, referring to many other traditions as well, presents a Mannerist creative design in which the romantic tradition plays a significant role, yet is not the only point of reference.
Studia Gilsoniana
|
2016
|
vol. 5
|
issue 3
491-526
EN
The author points out that dignity, equality, and freedom are leading themes of the European Union policy and should be respected and upheld if understood personalistically. He agrues that the subjectivity of the individual person, rather than that of the public state, underlines the context of interpreting those themes which are the liberal values the Western society purports to cultivate. Therefore, he claims that dignity is grounded on the understanding of man as imago Dei, equality is doubly grounded in both the unique identity and incommunicability of each human person, and freedom is doubly grounded in the dual responsibility of each human person for his or her actions as well as the responsibility we share for each human life from conception to natural death.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.