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1

Intuicja jako determinanta procesu podejmowania decyzji nieprogramowalnych

100%

Laszczak M.

Polonia Journal

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2021

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issue 14

99-120

EN

The complexity of decision problems – faced by managers – eludes simple analyses, the most important managerial choices relate to situations which are variable, capricious and related to the unpredictable future. Such difficult conditions stimulate intuitive thinking. As it is defined, intuition is absolute recognition that allows us to see the problem as it is. Decision-makers use intuition not only to experience illumination, but more often to search for key information or to base their judgment on information creatively processed beyond consciousness. Each time, however, the difficulty of decision making process may encourage managers to overcome the fragility of human nature using some form of intuitive feelings.

2

The concept of intuition in experimental philosophy

100%

Sękowski K.

ARGUMENT: Biannual Philosophical Journal

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2022

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vol. 12

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issue 1

111-128

EN

Although the concept of intuition has a central place in experimental philosophy, it is still far from being clear. Moreover, critics of that movement often argue that the concept of intuition in experimental philosophy does not correspond to the concept of intuition used in traditional, armchair philosophy. However, such a claim is problematic, because most attempts to define this concept are made with regard to the armchair philosophy’s point of view and not that of experimental philosophy. In the article I analyse the concept of intuition in experimental philosophy by taking into account its theoretical assumptions, and the research practice of its representatives. By analysing the most influential experimental philosophers’ views, I formulate its core characteristics. According to them, intuition is a mental state that is a reaction to the described case, which is revealed in the readiness to express a judgment about this case. Then, I investigate step by step the frequently postulated methodological, phenomenological, and etiological conditions that could narrow down the initial definition. I show that the only condition coherent with experimental philosophy’s assumptions and its practice is an etiological one, as the mental state that could be classified as intuition has to be shaped by pragmatic, and not only semantic factors. In the last parts of the text, I draw out some of the consequences of the position that I have presented, regarding the methodology of experimental philosophy and philosophy in general.

3

Sentido e Limites da Matemática em Kant

100%

Borges de Meneses R. D.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2015

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issue 2(11)

19-27

EN

A central problem for Kant’s mathematical philosophy was why the knowledge so obtained can be applied to all experience a priori and with certainty. There is an important aspect of Kant’s answer to that question that I hardly touched on, namely the argument in the Analytic for the claim that mathematics necessarily applies to the objects of empirical intuition.

4

Doskonalenie procesów decyzyjnych w organizacji

100%

Malewska K.

Nauki o Zarządzaniu

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2013

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issue 1(14)

33-45

EN

Scientific field of decision making process is extremely popular. Policymakers are increasingly aware of the potential mistakes associated with the process of decision making. Empirical studies show that despite huge knowledge of decision making process its quality has not improved significantly, both for the individual and the organization as a whole. Mistakes made by managers arise mainly from two sources: the treatment of decision as a domain of top managers and the lack of systematic monitoring and analysis of decision making process in the organization. The main objective of this paper is to identify and critically analyze methods (tools, guidelines and approaches) of improving decision making process.

5

The issue of intellectual intuition in metaphysics

100%

Piętka D.

Studia Philosophiae Christianae

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2020

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vol. 56

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issue S1

165-185

EN

The article presents problems of intellectual intuition in metaphysics from a semiotic point of view. There are various types of intuition in philosophy: rational intuition, irrational intuition, and sensual intuition. All of them are immediate ways of cognition. Classical metaphysics uses intellectual intuition as its main method to find out and justify its statements. The main problem of intellectual intuition is an intersubjective approach to the object of metaphysics. The main aim of this paper is the objectivization and rationalization of intellectual intuition in language. The semantic notion of meaning and the pragmatic notion of understanding are the fundamental tools which are used to translate the issue of intuition from the subject-ma$er level into the language level. This operation allows to look at intuition in a non-psychological manner. It enables the objectivization of the method of intellectual intuition in the light of the understanding of meanings.

6

Doskonalenie potencjału intuicyjnego współczesnego menedżera

100%

Malewska K.

Nauki o Zarządzaniu

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2013

|

issue 4(17)

83-94

EN

The aim of this paper is to present ways to improve intuitive potential of contemporary decision-maker. The paper consists of four main parts. First the author reviews selected definitions of intuition in order to clarify what intuition is. Then the intuition is presented as an opposite category to rational analysis. The final section presents a variety of techniques and tools for improving the intuitive potential of the manager.

7

Heideggera fenomenologiczna metoda interpretacji Kantowskiej estetyki transcendentalnej

100%

Borek F.

Przegląd Humanistyczny

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2018

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vol. 62(1 (460))

193-204

PL

The article is an attempt to extract the sense used by Heidegger to refer to the “phenomenological interpretation of the Critique of Pure Reason”. It is shown that Heidegger’s method of interpretation means primarily being guided by the “things themselves”, and thus it assumes going beyond the text. For this reason, it must take on the character of a “dispute”. Then, a general overview of Heidegger’s interpretation of the Critique is presented. The central part of the article discusses how this phenomenological method of interpretation “works” in concreto on the example of transcendental aesthetics, in particular with regard to the phenomena and things themselves and pure intuitions.

8

Recenzja: David G. Myers, Intuicja. Jej siła i słabość

100%

Lekszycka W.

Edukacja Humanistyczna

|

2018

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issue 2

154-155

PL

Książka jest próbą zbadania tego, co psychologia ma do powiedzenia na temat intuicji, zebrania przeróżnych odkryć i zastosowania ich w życiu codziennym.

EN

The book is an attempt to investigate what psychology has to say on the subject of intuition, gathering various discoveries and applying them in everyday life.

9

Intuicja jako czynnik sprzyjający trafności podejmowanych decyzji

100%

WILSZ J.

Edukacja-Technika-Informatyka

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2015

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vol. 6

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issue 1

177-182

PL

W artykule przedstawiono poglądy na temat znaczenia intuicji i jej definicje. Zaprezentowano rolę intuicji w procesie podejmowania decyzji.

EN

In the article views on the importance of intuition and its definitions were presented. The role of intuition in decision making process was explained.

10

Phenomenological Ideas in the Philosophy of Mathematics. From Husserl to Gödel

100%

Bedürftig T., Murawski R.

Studia Semiotyczne

|

2018

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vol. 32

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issue 2

33-50

EN

The paper is devoted to phenomenological ideas in conceptions of modern philosophy of mathematics. Views of Husserl, Weyl, Becker and Gödel will be discussed and analysed. The aim of the paper is to show the influence of phenomenological ideas on the philosophical conceptions concerning mathematics. We shall start by indicating the attachment of Edmund Husserl to mathematics and by presenting the main points of his philosophy of mathematics. Next, works of two philosophers who attempted to apply Husserl’s phenomenological ideas to the philosophy of mathematics, namely Hermann Weyl and Oskar Becker, will be briefly discussed. Lastly, the connections between Husserl’s ideas and the philosophy of mathematics of Kurt Gödel will be studied.

11

Neskorý Wittgenstein a problém vonkajšieho sveta

88%

Greif A.

Filosofický časopis (Philosophical Journal)

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2016

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vol. 64

|

issue 5

743-759

XX

The aim of this article is to determine how useful to us are the notes from the late work of Ludwig Wittgenstein, On Certainty, in dealing with one of the modern sceptical problems. By determining the usefulness I have in mind whether or not his thoughts and descriptions of everyday linguistic practice help solve the sceptical problem and, if so, in what way. The sceptical problem in question is the Cartesian argument about the external world – the argument of ignorance. We will endeavour to show that if we accept Wittgenstein’s remarks as adequate descriptions of epistemic practice, they will help to make it possible to block the argument in question. However, there arise questions of whether Wittgenstein’s descriptions of epistemic practice are adequate, on the one hand, and whether the sceptical claims about the external world really spring from this practice, on the other hand. I hold the view that these questions are basically empirical. This has the relatively unusual consequence that the worth of Wittgenstein’s thoughts, as well as the cogency of the problem of the external world, cannot be judged in a purely philosophical way.

12

Question of Consciousness: to Quantum Mechanics for the Answers

88%

Karpenko I. A.

Studia Humana

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2014

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vol. 3

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issue 3

16-28

EN

The article presents the possible role of consciousness in quantum-mechanical description of physical reality. The widely spread interpretations of quantum phenomena are considered as indicating the apparent connection between conscious processes (such as observation) and the properties of the microcosm. The reasons for discrepancies between the results of observations of the microcosm and macrocosm and the potential association of consciousness with these reasons are closely investigated. The mentioned connection is meant to be interpreted in the sense that the probable requirement for a complete understanding of quantum theory is the adequate description of consciousness within it and that the correct theory of consciousness should include quantum-mechanical theoretical apparatus. In this context, the question about the methods of scientific cognition is discussed, in particular, the problem of the place and the importance of intellectual intuition in science and philosophy of science. The author draws the conclusions about the current state of the “measuring” consciousness. problem in its relationship with

13

Roman Ingarden i Szkoła Lwowsko-Warszawska

88%

Woleński J.

Kwartalnik Filozoficzny

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2021

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vol. 49

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issue 1-4

21-41

EN

Ingarden began his university studies in Lvov, under Twardowski, the founder of the Lvov-Warsaw School (LWS, for brevity). However, he moved on to Göttingen after one semester. In Germany he studied with Husserl between 1912 and 1918, and obtained his PhD in Freiburg. He then returned to Poland in 1919, obtained his habilitation in Lvov in 1924, and became a full professor in 1933 at Lvov’s Jan Kazimierz University. Ingarden always remained a faithful phenomenologist, although he did not accept the transcendental phenomenology of late Husserl. One can say that Ingarden worked in an environment dominated by LWS in the years 1924–1939. Clearly, Ingarden’s philosophy was radically opposed to that represented by Twardowski and his students: there was really no possibility of compromise between the two styles of doing philosophy. Both sides of the debate, Ingarden as well as members of LWS, often underlined this fact. Yet there are many passages in Ingarden which can be understood as either direct or indirect critiques of LWS, particularly on the subject of logic and its role in philosophy. Similarly, some fragments of the writings of LWS might be interpreted as critical allusions to Ingarden, for instance, concerning a priori or intuition as devices for the cognition of essences. We could speculate that Ingarden’s realism was partially inspired by the realistic attitude of LWS. However, the personal relations between Ingarden and LWS were rather cold, at least before 1939. He accused some members of LWS of blocking his academic carrier. The situation changed after 1945 – their relations improved as they all fought against the dominance of Marxism, and also thanks to the natural solidarity between Lvovians.

14

Суштина на хармонијата

88%

Stojanović L.

Poznańskie Studia Slawistyczne

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2022

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issue 22

309-326

EN

The paper aims to explore the harmonious relations between man and nature, in terms of ecopsychology, representing a solutionfor pointless/deviant discussions in the field of post- and transhumanism, especially in the abnormal period of the pandemic. According to the author, the establishment of harmony is primarily contained in the “moderation” of the senses and the ratio through intuitive knowledge. The establishment of several patterns of harmony will be considered through Honeyland ( 2019 ), the poetry of Koneski, and the eco analysis of Miljovska. The paper will examine the intuitive human abilityto establish this harmony, seen as a process of creating cosmic balance. The analyzed works manifest the harmonious relationship: human-biotope, principles of “eco-cosmos” of the local man.

15

Intuitive and Rational Cognition in the Theory and Practice of Management Sciences

88%

Nowak M., Ziomek J.

Problemy Zarządzania

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2019

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issue 2/2019 (82)

142-154

EN

The aim of this study is to explain the role of rational and intuitive cognition in the theory and practice of management. The article presents a synthetic review of definitions and ways of interpreting the concept of intuition. Subsequently, a conceptual apparatus for rational judgments, intuitive judgments, and intuition as a special type of skills is proposed. On the basis of the four-stage model of the creative process and the model of System 1 and System 2, the role of intuition in the work of management theoretician is explained. Using the four-stage model of competence, the role of intuition in the process of making managerial decisions is explained. The study shows that intuition is a key skill in the theory and practice of management.

PL

Celem niniejszego opracowania jest wyjaśnienie roli poznania rozumowego i intuicyjnego w teorii i praktyce zarządzania. W artykule przedstawiono syntetyczny przegląd definicji i sposobu interpretowania pojęcia intuicji. Następnie zaproponowano aparat pojęciowy dotyczący sądów rozumowych, sądów intuicyjnych oraz intuicji jako szczególnego typu umiejętności. W oparciu o czterofazowy model pracy twórczej oraz modele systemu 1 oraz systemu 2 wyjaśniono rolę intuicji w pracy teoretyka zarządzania. Posługując się czterofazowym modelem kompetencji, wyjaśniono rolę intuicji w procesie podejmowania decyzji kierowniczych. W opracowaniu wykazano, że intuicja stanowi kluczową umiejętność zarówno w teorii, jak i w praktyce zarządzania.

16

Cognitive aspects of the philosophical and theological coherence of the concept of a miracle within the contemporary scientific world view

88%

Grygiel W.

Zagadnienia Filozoficzne w Nauce

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2021

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issue 70

111-138

EN

The purpose of the article is to investigate the philosophical and theological validity and coherence of the classical concept of a miracle within the contemporary scientific world view. The main tool in this process will be the cognitive standard model of the formation of religious beliefs operative in the cognitive science of religion. The application of this model shows why an intentional agent is assigned as responsible for the occurrence of events with no visible cause such as a miracle: miracles are events that violate the intuitively expected behaviors observable in the physical reality. It will become evident that much of the conceptual content of the classical understanding of miracles can be retained despite of the ontological and epistemological challenges of the contemporary science. In particular, this concerns the semantic view of miracles in which a miracle does not occur as an objective Divine intervention but qualifies as religious interpretation of the natural course of events always in reference to a cultural and personal context that is unique to those who directly experience these events either as direct recipients or as observers.

17

Meditation and Intuition from the point of view of Chuang Tzu and Plato

88%

Nakatomi K.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2012

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issue 2

19-26

18

A Study of Sensing (S) and Intuition (N) Personality Characteristics in Selected Business School Students in Gujarat State

88%

Makwana K.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2023

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vol. 13

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issue 2

265-281

EN

Personality is one of the utmost important assets of an individual which aids in categorizing the bounds of success, happiness and achievement in our life[1]. The study explores the sensing and intuitive personality dimensions of selected business school students across Gujarat state. Further, the study explores statistical differences in terms of various demographic aspects. NERIS Type Explorer® Scale was used to check the personality type of a total of 1067 management students. 69.5 per cent (742) of the respondents have a Sensing (S) personality dimension compared to 30.5 per cent (325) Intuition (N) personality dimension as dominating type. The conclusions of this research study are also reinforced by past research work which confirms that there are noteworthy differences between Sensing (S) and Intuitive (N) personality dimensions regarding selected demographic variables.

19

Mózg i Sztuka: zmarszczka (cyber)przestrzeni

76%

Hoffmann-Dietrich J.

Poznańskie Studia Polonistyczne. Seria Literacka

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2018

|

issue 34

293-306

EN

In my text I refer to contemporary art practices, including my own artistic investigations and intuitions; questioning creative powers of the human brain-mind system in the world increasingly dependent on and transformed by Big Data. Currently, with the global revolution of knowledge, driven by scientific and technological progress, creativity and innovation acquire special economic and social values. Research on biochemical processes accompanying creative behaviour stimulates the synergy between artistic, scientific and engineering communities. The acquired knowledge is used in medicine, biotechnology and various types of therapies as well as in deep learning methods. Increasing the efficiency of artificial intelligence systems that quickly take control over all areas of our lives. Will the nascent Internet--of-all-Things transform itself into the Internet-of-all Minds? As an artist, I pose myself a question, which artistic practices may emerge from the marriage of biological and digital algorithms? The future has many scenarios and shades…

PL

In my text I refer to contemporary art practices, including my own artistic investigations and intuitions; questioning creative powers of the human brain-mind system in the world increasingly dependent on and transformed by Big Data. Currently, with the global revolution of knowledge, driven by scientific and technological progress, creativity and innovation acquire special economic and social values. Research on biochemical processes accompanying creative behaviour stimulates the synergy between artistic, scientific and engineering communities. The acquired knowledge is used in medicine, biotechnology and various types of therapies as well as in deep learning methods. Increasing the efficiency of artificial intelligence systems that quickly take control over all areas of our lives. Will the nascent Internet-of-all-Things transform itself into the Internet-of-all Minds? As an artist, I pose myself a question, which artistic practices may emerge from the marriage of biological and digital algorithms? The future has many scenarios and shades…

20

Husserlovo absolutní vědomí

75%

Trnka J.

Filosofický časopis (Philosophical Journal)

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2016

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vol. 64

|

issue 1

45-57

EN

The article focuses on Husserl’s move from descriptive psychology to transcendental phenomenology, and it attempts to explain what that move to transcendentalism means and what it consists in. It is argued that Husserl’s step does not amount to a wilful turn, or a one-off metaphysical decision, but rather to a systematic thinking-through, and deepening, of the original “psychological” position. The focus on the concept of absolute consciousness at the same time attempts to show that Husserl’s transcendentalism is in no way solipsism, but rather that it involves a committing to the absolute claim of demonstrative self-evidence, which Husserl thinks should be the main theme of all theoretical endeavour.

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