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Powszechność funkcji keryksa w Kościele starożytnym. Stanowisko Klemensa Aleksandryjskiego

100%
Drączkowski F.
Vox Patrum
|
2002
|
vol. 42
101-117
EN
The term to kerygma in Ciemens of Alexandria's writings means both an action performed in time and the contents, substance, subject of the Good News the contents of the Gospel. The conveyor of the kerygmat is a word, which can be said or written. On the basis of this assumption Clemens talks about two kinds of kerygma: oral and written. In the times of persecution the written transmission accomplished the principle of kerygmat universality in a fuller way, as it reached ail environments, also the circles that were unfavorable or hostile towards Christianity.
PL
The term 'to kerygma' in Clemens of Alexandria's writings means both an action performed in time and the contents, substance, subject of the Good News the contents of the Gospel. The conveyor of the kerygmat is a word, which can be said or written. On the basis of this assumption Clemens talks about two kinds of kerygma: oral and written. In the times of persecution the written transmission accomplished the principle of kerygmat universality in a fuller way, as it reached ail environments, also the circles that were unfavorable or hostile towards Christianity.
2
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Funkcja keryksa w mowach Grzegorza z Nazjanzu

100%
Jaśkiewicz G.
Vox Patrum
|
2002
|
vol. 42
177-185
IT
II nome di araldo di Cristo portano tutti quelli che rendono pubblico ii Suo insegnamento (cioe il Vangelo), lo difendono in estremita fino la morte come araldi eroici. Possiamo dire che gia in IV secolo il ministero di araldo funziona come la tromba pubblica. Gregorio Nazianzeno voleva che i cristiani prendessero i propri impegni.
3
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Cztery fale ewangelizacji. Refleksja o. Raniera kard. Cantalamessy na temat głoszenia kerygmatu w historii Kościoła

89%
Zborowski M.
Annales Missiologici Posnanienses
|
2022
|
vol. 27
7-24
EN
Father Raniero Cardinal Cantalamessa presents four periods of evangelization that have taken place in the history of the Church. He refers to them as „waves of evangelization”, indicating that these extraordinary periods of evangelization are reminiscences of the beginnings of the Church. Their appearance is related to the emergence of a new group of recipients unfamiliar with the message of the Gospel. Cantalamessa’s analysis indicates that the actual content conveyed to them is the kerygma. Appropriate pastoral reflection is also required by the choice of a keryx who is to effectively reach the recipients with the message of salvation. The four „waves of evangelization” are, according to the Italian theologian, a return to kerygmatic evangelization.
PL
Ojciec kardynał Raniero Cantalamessa przedstawia cztery okresy ewangelizacji, które miały miejsce w historii Kościoła. Nazywa je „falami ewangelizacji”, wskazując, że te niezwykłe okresy ewangelizacji są przypomnieniem początków Kościoła. Ich pojawienie się wiąże się z pojawieniem się nowej grupy odbiorców niezaznajomionych z przesłaniem Ewangelii. Analiza Cantalamessy wskazuje, że faktyczną przekazywaną im treścią jest kerygmat. Odpowiedniej refleksji duszpasterskiej wymaga także wybór keryksu, który ma skutecznie docierać do odbiorców z orędziem zbawienia. Cztery „fale ewangelizacji” są zdaniem włoskiego teologa powrotem do ewangelizacji kerygmatycznej.
4
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Siedem cech charakteryzujących nową ewangelizację

71%
Zborowski M.
Annales Missiologici Posnanienses
|
2020
|
vol. 1
|
issue 25
57-69
EN
The new evangelization is a concrete task, precisely described in the documents and teaching of the Church. Its characteristic features include: a new context in which the Gospel is proclaimed, a new recipient of this message, a new enthusiasm, new methods, new means of expression, as well as a new keryx and a new content, which is the kerygma sensu stricto. The new evangelization is one of the three types of evangelization in addition to the mission ad gentes and the ordinary evangelization.
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