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The question of the subjective and embodied character of appearing that was an im-portant issue particularly in post-Husserlian phenomenology is posed in different ways and contexts by Edmund Husserl. One can see how—even according to the Ideas Per-taining to a Pure Phenomenology and to a Phenomenological Philosophy. The second book. Phenomenological Investigations of Constitution subjectivity was not grounded in the acts of the I that it lent the body its subjective character—thanks to the originally egoic character of its own experiences my body also can be my own. In the paper this position is confronted with a deeper foundation of subjectivity than the I of acts. Husserl also sees in deeper levels of lived experience an immediate, non-intentional self-immersion in one’s own experiences. The question that we would like to outline here is: in what sense this self-experience is necessarily bodily, what is the mutual relationship between subjectivity and bodiliness in the later Husserl’s works in respect to his con-ception of phenomenality.
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