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EN
In the Czech literary studies environment, children's literature is traditionally defined on the basis of the intended child reader. However, this approach cannot include the fairly broad field of "unintentional children's literature", while another great disadvantage of the term "intended reader" is its semantic vagueness. An alternative way to approach the definition of children's literature is offered by the term "implied child reader", which was first systematically described and applied by Aidan Chambers. The present article analyses Chambers' use of the term "implied child reader" by going back to the Iserian roots of this term, and it subsequently considers the pros and cons of this alternative.
CS
Literatura pro děti je v českém literárněvědném prostředí tradičně definována na základě intendovaného dětského čtenáře. Tento přístup ovšem nemůže zahrnout poměrně široké pole tzv. neintencionální dětské literatury a velkou nevýhodu pojmu intendovaného čtenáře představuje také jeho významová vágnost. Jednu z alternativ, jak k definici literatury pro děti přistoupit, nabízí pojem dětského implicitního čtenáře, který byl poprvé důkladněji popsán a aplikován Aidanem Chambersem. Předkládaný článek analyzuje Chambersovo užívání pojmu dětského implicitního čtenáře tak, že se navrací k iserovským kořenům pojmu a následně zvažuje pozitiva i negativa této alternativy.
EN
Tis essay ofers a close reading of the Diary (c. 1465) of Squire Jaroslav, the Commentarius (c. 1467; Czech original lost, a Latin translation printed in 1577) by Václav Šašek of Bířkov, and the modern reworking of Šašek’s text in a children’s novel by Alois Jirásek (Až na konec světa, published in 1890). Te authors try to elucidate the characteristic features of these travelogues by examining the various kinds of fssures that can be found in each text. Troughout Jaroslav’s diary, for example, these rifs are indicated by “etc.”, which the reader is simply invited to fll in. Pavlovský introduces discontinuity into the story by inserting verbatim citations of various documents and charters that ultimately glorify Pavlovský’s benefactors, the family of the leader of Šašek’s legation, Lev of Rožmitál. Finally, Jirásek is presented as an exemplary post-medieval reader of antique texts who flls the ofered gaps with didactic content, anchoring his own agenda in the picturesque scafolding of a knightly quest to the edge of the world.
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