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Last decade brought further increase in popularity and outreach of Pentecostal pastors-evangelists and the expansion of new mega-churches in Sub-Saharan Africa. Media savvy and marketing-skilled charismatic “holy men” perform multiple functions, including that of political actors, increasingly influential, and indispensable in the election cycles of multiple African states, most notably Anglophone ones. Recognising the pivotal role of Pentecostal constituencies, political players, such as candidates in presidential elections seek mega-church leaders’ blessings or a favourable political prophecy. State officials reciprocate with adopting policies which resonate with their message. This mutual relationship and mainstreaming of Pentecostal discourse affects the overall political culture of young, African democracies. As the new brand of Pentecostalism grows on economic deprivation and disillusionment with the state, it also begins to foster, not just metaphorically, an alternative order and set of values. This comes with religiously driven perceptions of pastors’ powers, which makes them seem potentially more effective and legitimate than secular, democratic leaders, and state institutions. Thanks to those credentials, as well as their widely developed networks, influential pastors begin to make inroads into African foreign policymaking. The process of officialising Pentecostal actors as quasi-diplomats as well as absorbing their ideas and modus operandi into the foreign policy arena seem to contradict advancement of professionalism and transparency in diplomacy as functions of state capabilities. However, in some contexts, growth of their powers and outreach may work in favour of increasing African agency.
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