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EN
The article contains considerations over the formation of family‑based remembrance of the past (post‑memory) among the young generation of Kresowiacy (Poles displaced from the Former Eastern Lands belonging to Poland before WW2) living now in Opole in Silesia – a unique region of Poland. Results of empirical research indicate that the family‑related post‑memory (inherited memory), in the young generation of the displaced is not a linear string, whose endpoint is the presence. It is random and fragmentary, with different time contexts, in which there has followed a clear mix‑up of orders covering different dimensions of historical and family events. It is rather that personalistic and historical events most frequently occur as the background of the narration. Young people are most often occasional listeners rather than active researchers of the family past, in particular those traumas that until today have raised anxiety, liberated strong emotions and reminded of the “lost Arcadia”. The everyday life does not favour this type of reflection, and experienced social situations enforce participation in the Silesian regional culture. Such a shape of post‑memory is a result of a series of social processes connected with assimilative and adaptive activities aimed at forming a group of the so‑called “new autochthons”, which were undertaken by the socialist authorities. One can perceive also a hidden and unintended function of these returns to the past, which manifests itself as a wish to maintain group identity in the future through recreating and evoking traumas of the past, that is constructing the “expelled memory”. Nevertheless, the young generation of the displaced in Opole region only to a little extent are becoming its participants and receivers. The heritage of the Former Eastern Lands of Poland, remembrance of the traumas of the past make rather partially forgotten or being forgotten group luggage of the past than an element of group pride.
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EN
Since 1945, in Opole Silesia, there have occurred unique processes of forming regional community of varied socio-demographic structure, identity, different experience of history, attitudes and views. Among the social groups inhabiting the region, a significant place is occupied by the population displaced from the Former-Eastern-Lands of Poland, living beside settlers, that is people who came here from others regions of Poland, as well as native Silesians. I present, then, the processes of shaping and changes in the individual and group consciousness in the generation–oriented dimension and also the evolution of the memory of the past and its influence on the current social life. A particularly interesting problem is the attitudes of the young generation towards the transmission of the family remembrance of the past, since – in the light of the research results – the thesis can be put forwards, which needs further verifying in broadly–conducted research into this group though, that are hard to foresee at the moment, the displaced will make a rather disappearing group in Opole-Silesia.
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Granatowa? Nie, brunatna

67%
Kultura i Społeczeństwo
|
2021
|
vol. 65
|
issue 1
181-189
PL
The author of the essay considers Jan Grabowski’s book Na posterunku. Udział polskiej policji granatowej i kryminalnej w zagładzie Żydów [At the Station: The Participation of the Blue Police and Criminal Police in the Extermination of Jews], which presents research into the behavior of Polish policemen toward Jews during the Nazi occupation. The findings reveal that the entire organization-apart from exceptions, of course-behaved terribly. The negative behavior of the policemen went beyond even the attitude imposed by the occupiers. In the essayist’s opinion, a very valuable element of the work is its presentation of the realities of those times on the lower levels of social organization: in villages and in ghettos established in small towns. Grabowski thus made use of material that historians rarely consider. For instance, the duty roster of a police post was as significant to him as the decrees of the authorities. The essayist considers Grabowski’s work to be especially important for having appeared during a time of intense debate over relations between Christians and Jews during the occupation of Poland. The essayist emphasizes the topicality of problems of the past and certain historical publications. The appearance of the book should call into question the traditions and conception of the past to which the police force itself refers.
EN
Memory of the past in a society, especially one whose members were largely illiterate, was not only a bridge of its kind between the past and the present, but an important – particularly from the point of view of the perception of the practice of social life – guarantee of the truth and a sanction of the state existing in the present. It was on the range and permanence of this memory, on the efficiency of securing it and caring for it, on the effectiveness of the chronometric means used, and finally on the consciousness of its value for the „here and now”, which may be jointly defined as temporal awareness, that the conditions of the legal and economic existence of the inhabitants of the 16th century countryside depended. With a limited participation of written sources in depositing the memory of the peasant population and the development of its temporal awareness, this population first of all used relative chronology, no doubt better understood than any absolute date, as well as relative chronological means. The role of guardians of memory, sometimes formalized and formulated as a legal custom, was played by the oldest members of the community, defined as „rememberers” in inspection documents. The memory of the inhabitants of a Lublin village as a rule did not exceed twenty years, but with the use of genealogical measures also much more distant past was remembered, usually reaching the generation of the grandfather, that is comprising the span of about 60-70 years in this way.
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