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EN
This paper analyses two prayer books, authored by two Sisters Couriers of Christ’s Sacred Heart: Józefa Chudzyńska (1836-1914) and Cecylia Plater-Zyberk (1853-1920). The prayer book by Chudzyńska was entitled Preparation for Confession and Easter Holy Communion – A Three-day Retreat for Youth [...] in the Form of a Private Conversation. The latter book was entitled Catholic Life. A Book for Prayer and Contemplation in Two Parts. Both books used Catholic religion as their background – with its emphasis on Gospel, Catechism and liturgy – in order to create a new model of a Catholic woman: a good wife and mother, a careful housekeeper, an open neighbour and a person who performs duly all the duties of her state out of her Catholic inspiration.
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EN
This paper analyses two prayer books, authored by two Sisters Couriers of Christ’s Sacred Heart: Józefa Chudzyńska (1836-1914) and Cecylia Plater-Zyberk (1853-1920). The prayer book by Chudzyńska was entitled Preparation for Confession and Easter Holy Communion – A Three-day Retreat for Youth [...] in the Form of a Private Conversation. The latter book was entitled Catholic Life. A Book for Prayer and Contemplation in Two Parts. Both books used Catholic religion as their background – with its emphasis on Gospel, Catechism and liturgy – in order to create a new model of a Catholic woman: a good wife and mother, a careful housekeeper, an open neighbour and a person who performs duly all the duties of her state out of her Catholic inspiration.
EN
The article attempts to create an initial typology of Polish prayer-books, popular especially in the 19th century, that had one common title The Golden Altar, or different variations of this title, like The Little Golden Altar, The Everyday Altar, The Polish Altar, The Roman-Catholic Altar. The research that has been conducted up till now, taking into consideration the place of publication and similarity of the contents, allows distinguishing the following groups of editions of this prayer-book: 1) the Winnicki group, 2) the missionary group, 3) the Vilnius group, 4 ) the Częstochowa group, 5) the Berdyczów group, 6) the Galician group, 7) the Poznań group, 8) the Silesian group, 9) the Witwicki group, 10) the Odyniec group, 11) other ones. The above typology is a preparation for examining the contents of particular prayer-books, and then for an attempt at answering the question about how strongly they influenced the formation of religiousness in the 19th century.
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