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EN
The article presents a critical edition of two funeral speeches made by Wojciech Miaskowski, yet not printed before. The first one was made while the body of Wojciech Gajewski was carried through Poznan, the latter one – during the funeral. Both oratory pieces, which were widely appreciated among the researches of old Polish oratory, provide us with new information on the life of the soldier who died in battle at the walls of Smolensk. The author of the article prepared a transcription of the speeches, followed by an introduction including the most important details on Miaskowski and Gajewski’s lives, as well as the discussion on the hereditary issues concerning the speeches. The first one made during the body’s passage is an example of oratio ab hospitibus, that is a speech for the guests, whereas the latter is oratio gratiarum actoria, that is the family’s thanksgiving. Edition of the oratory pieces was accompanied by a family tree, critical apparatus and explanations given to the works.
PL
Celem artykułu jest zaprezentowanie stopnia skażenia tekstów mów pogrzebowych Jakuba Sobieskiego znajdujących się w „Mówcy polskim” Jana Stefana Pisarskiego (Kalisz 1668). Argumentacja została oparta na dowodach zebranych w trakcie pracy nad edycją krytyczną mów Sobieskiego. Miejsce antologii Pisarskiego w tradycji tekstów oracji funeralnych, odtworzonej metodą krytyki stemmatycznej, jest podrzędne, gdyż zgromadzone tam przekazy zawierają liczne błędy odziedziczone po przodkach i własne (opuszczenia słów, fraz, a nawet całych fragmentów, i zamiany wyrazów), prowadzące do naruszenia zarówno warstwy stylistycznej, jak i faktograficznej, często niedostrzegalne w czasie lektury.
EN
The article aims to present the contamination degree of Jakub Sobieski’s funeral speeches contained in Jan Stefan Pisarski’s “Mówca polski” (“Polish Speaker”) (Kalisz 1668). Argumentation is based on the evidence gathered while working on the critical edition of Sobieski’s speeches. Pisarski’s anthology is reconstructed with the stemmatic analysis, and its place in the tradition of funeral orations is secondary since the accounts contain numerous mistakes inherited after the predecessors and also its own (omissions of words, phrases, and even entire fragments, shifts of words), leading to distortion of the stylistic and fact-collecting layer, hardly observable while reading.
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