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EN
In 1797 after the purchase of large plots of land in the village of Strzelce, the Prussian von Treskow family tied themselves with this region for over 130 years. Successive generations of the family contributed to the systematic development and increase in wealth. The Treskow family bought land, built farm and factory buildings, built a palace in 1846. Using the best European models, they transformed the land area into the most beautiful and modern large-scale farm in the Kingdom of Poland. Thanks to parallel investments in economic and agrarian development, the property gained the name of an agricultural academy. Today, the visionary work of the von Treskows is continued by a research facility established on the basis of assets.
PL
Po drugim rozbiorze Polski w 1793 r. ziemia gostynińska weszła w skład nowo utworzonej prowincji Prusy Południowe. Poprzez nabycie gruntów w Strzelcach i okolicy z tym obszarem związała się na 128 lat jedna z najzamożniejszych i bardzo wpływowych pruskich rodzin szlacheckich von Treskow. Kolejni spadkobiercy dzięki swojej pracy i zaangażowaniu stali się prekursorami nowoczesnego rolnictwa w skali europejskiej, a poprzez działalność filantropijną i zaangażowanie społeczne zdobyli uznanie w oczach współczesnych. Ród von Treskow przyczynił się do utworzenia w Strzelcach wzorcowego majątku ziemskiego, w miejscu którego funkcjonuje dziś placówka badawcza.
EN
The study aims at discussing the modalities with which the material running of the mendicant friaries of late medieval Transylvania was integrated into urban economic life. In the last centuries of the Middle Ages, the friars started to play an increasingly important role in the economy of salvation, a situation which often led to conflicts that occurred between the mendicants and the parish church. The main Transylvanian urban centers were largely monoparochial in the timeframe between the thirteenth and the sixteenth centuries and their religious life was cemented by the collaboration between the parish and the city councils. Whilst the urban leadership managed to take in firm hands the administration of the parochial patrimony, it would be worth investigating to what extent such a development could be identified in the case of the mendicant friaries. The analysis of the most important Dominican houses in Transylvania allowed for identification of the attempts made by the urban magistrate in order to control the friaries’ incomes resulted from donations and testamentary clauses, as well as to employ the friars in various activities related to urban economy.
EN
Research on the economic activity of the mendicant orders started to become popular with historians studying monastic life in the Middle Ages only in last decades, thus there is little bibliography on the topic. However the fact that there were and are running vast methodological attempts for research such as the MARGEC project, which go past the factual exchange of information and suggest viable methods to reveal the details regarding the economic activity of the mendicant orders of Central Europe in the Middle Ages should be considered an important step. Thus, it is the aim of this paper to continue to enrich the situation of the mentioned research tendency in a small way by examining the gifts of the wills and donations made to the mendicant friaries of Transylvania and to contribute to a broader and more complex understanding of the relationship between the Transylvanian mendicant orders and different economic activities in the medieval period. Giving a general outline of Transylvanian mendicant monasticism in the Middle Ages with its specifically Hungarian characteristics, we analyze the three most frequent types of real estate donations given to these religious institutions of Transylvania. It is clear that the results of the analysis of the given immovable properties to the friaries can be used not only for a better knowledge of the material culture of these religious institutions or for the donation and testamentary practice of the time, but they also can help us to chart the goods of the friaries. Having this data we can make further analysis regarding the economic situation of the friaries, what kind of property each friary had and how they could manage these goods in order to have a prosperous life.
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