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PL
Kwestia autorytetu w wychowaniu jest różnie postrzegana i rozwiązywana. W prowadzonym toku myślowym opieramy się na inspiracjach pedagogii ćwiczeniami duchownymi Ignacego Loyoli. Według idei ćwiczeń autorytet wychowawcy powinien być oparty na gotowości stawania przy wychowanku, zezwalania mu na podejmowanie własnych inicjatyw, a jednocześnie czuwanie, by jego poszukiwania drogi własnego rozwoju nie sprowadziły go na bezdroża. Takie jego rozumienie pokazuje, że odnosimy go do działań wspomagających osobę w porządkowaniu własnego życia w sferze somatycznej, psychicznej i duchowej. Oparta na takich założeniach pedagogia ignacjańska powodzenie tego rodzaju działań opiera na dialogu Boga z człowiekiem i człowieka z Bogiem. Oczekuje się, że będzie on inspirował wysiłek człowieka do wprowadzaniu ładu we wszystkich zakresach swego życia. Przedłożone rozumienie autorytetu w specyczny sposób określa rolę wychowawcy w procesach wychowania. Sprowadza się ona do funkcji towarzyszenia na wspólnej z wychowankiem drodze do osiągania pełni człowieczeństwa. W zrozumieniu i wprowadzaniu do praktyki pedagogicznej przedłożonego rozumienia autorytetu pomaga akceptacja założeń personalizmu chrześcijańskiego.
EN
The issue of authority in education is perceived and resolved in various ways. In the following line of reasoning we rely on the inspirations provided by the pedagogy of The Spiritual Exercises of Ignatius Loyola. According to the idea of The Exercises, the authority of the educator should be based on his or her willingness to assist the student, to allow him to take his own initiative, while at the same time ensuring that his search for a path of his own development does not lead him astray. This understanding of authority shows that we refer it to actions that assist a person in ordering his or her life in the somatic, psychic and spiritual spheres. Based on such assumptions, Ignatian pedagogy considers the success of these actions to be contingent on the dialogue of God with man and of man with God. This dialogue is expected to inspire man's efforts to bring order in all areas of his life. The proposed understanding of authority determines the role of the educator in the processes of upbringing in a specific way. It comes down to the function of accompanying the student on the common path towards the attainment of the fullness of humanity. Accepting the assumptions of Christian personalism helps to understand this notion of authority and to apply it to pedagogical practice.
EN
Supporting the development of a person is done by undertaking manifold educational activities. One kind of them are activities tending to show the pupil his dignity. In looking for explanations of the problem one may be based on the acceptance of two orders of cognition: the natural one and the religious one. On the basis of the presented explanations it may be said that the religious view of the world may significantly support the processes of personal development, of achieving human maturity, and the abilities to take over responsibility in social life that are connected with them. This statement does not have the features of an absolute value, as cases that are contrary to this thesis may appear in these issues. Nevertheless, the fact that the religious (Christian) view of the world opens a more complete access to Transcendence – the source of the ultimate truth, including the truth about himself – to a person weighs in favor of the possibility that religion may support such development. It may also be assumed that in education referring to religious principles and norms we can see man and the world, in which he has to develop and live, in a different, more complete way. And what is more, the Christian view of the world envisions a person’s new meaning of his or her life.
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