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1

Znaczenie literatury chrześcijańskiego wschodu dla studium patrologii

100%

Starowieyski M.

Vox Patrum

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2008

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vol. 52

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issue 2

1011-1026

IT

L’autore presenta in quest’articolo lo stato odierno degli studi sulPOriente cristiano e particolarmente sulle letterature orientali cristiane sottolineando il significato e valore dello studio delle medesime per meglior comprendere la letteratura patristica greca e latina.

2

Metodologia wykładu patrologi-patrystyki w Polsce po „Instrukcji” z 1989 roku

100%

Słomka J.

Vox Patrum

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2008

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vol. 52

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issue 2

951-964

EN

In 1989, the Instruction on the Study of the Fathers of the Church in the Formation ofPriests was published. A document of the Congregation for Catholic Education, it provides a basic reference point for all lecturers on patrology. In its last third part, the Instruction offers a set of specific guidelines relating to the ways patrology ought to be taught. The article aims to examine the impact of the Instruction on the textbooks that have appeared in Poland since it was published. There have been six such textbooks, including one translation, by such authors as H. Pietras (two textbooks), A. Żurek, Sz. Pieszczoch. L. Padovese and F. Drączkowski. Despite the fact that some authors quoted the Instruction in the introduction, none of them pointed towards it as a source of methodological inspiration. As for the actual method applied, the textbooks can be divided into two groups: one of them follows the classical method, represented by, e.g., the textbook by B. Altaner, limiting the presented material for practical reasons. The other group includes textbooks compiled according to entirely different methods, taking account of the guidelines presented in the Instruction. A methodological analysis of the above mentioned textbooks leads to the conclusion that there is no possibility to create a textbook that would play a universal role, similar to the work by B. Altaner and A. Stuiber. In the future, we may expect a continuation of the two trends in the method in which textbooks of patrology are written.

3

Przyjaciele Boga (gnostycy) – współdziałającymi w trudzie nabywania cnoty. Przyczynek do aretologii Klemensa Aleksandryjskiego

89%

Zgraja B.

Analecta Cracoviensia

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2012

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vol. 44

EN

Acquiring virtue, understood as a well-ordered personality, is connected with a considerable toil, as follows from the writings of Clement from Alexandria. Its source is to be ascribed, first of all, to the necessity of being true to God’s commandments, but also to overcoming discouragement caused by: the long-lasting process of its acquiring, the conviction of impossibility to achieve it, undertaking yet again the ceased “moral cultivation” or other appropriate actions not infrequently given up under the influence of the opinion of the environment. Therefore, the one who acquires virtue, is supported by a gnostic, a perfect Christian, filled with concern for others, who, thanks to his acquired and constantly perfected virtue, becomes – both, for those who intend undertaking the toil of its acquiring, and those who walk the road of virtue – first of all a guarantor of its achievement, encouraging thereby to acquiring it. While being somehow a witness of virtue, he uses in relation to those who strive for it, credible verbal instructions, thus mobilizing those who are discouraged by the toil of acquiring it, to walk the chosen road of virtue. Besides, he tries to discern the moral and intellectual condition of those who begin to acquire virtue, which has an essential influence on the character of the proposed actions that introduce to its acquiring. What’s more, an expression of that help is an encouragement to follow him, a command and also prayer. However, the help provided this way should be a contribution not so much of the gnostics himself, as of the whole people of God, obliged to holiness on account of the sacrament of baptism.

PL

Acquiring virtue, understood as a well-ordered personality, is connected with a considerable toil, as follows from the writings of Clement from Alexandria. Its source is to be ascribed, first of all, to the necessity of being true to God’s commandments, but also to overcoming discouragement caused by: the long-lasting process of its acquiring, the conviction of impossibility to achieve it, undertaking yet again the ceased “moral cultivation” or other appropriate actions not infrequently given up under the influence of the opinion of the environment. Therefore, the one who acquires virtue, is supported by a gnostic, a perfect Christian, filled with concern for others, who, thanks to his acquired and constantly perfected virtue, becomes – both, for those who intend undertaking the toil of its acquiring, and those who walk the road of virtue – first of all a guarantor of its achievement, encouraging thereby to acquiring it. While being somehow a witness of virtue, he uses in relation to those who strive for it, credible verbal instructions, thus mobilizing those who are discouraged by the toil of acquiring it, to walk the chosen road of virtue. Besides, he tries to discern the moral and intellectual condition of those who begin to acquire virtue, which has an essential influence on the character of the proposed actions that introduce to its acquiring. What’s more, an expression of that help is an encouragement to follow him, a command and also prayer. However, the help provided this way should be a contribution not so much of the gnostics himself, as of the whole people of God, obliged to holiness on account of the sacrament of baptism.

4

Ideał żony w homiliach św. Jana Chryzostoma

88%

Zgraja B.

Studia Elbląskie

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2012

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vol. 13

153-166

EN

This article is an attempt to sketch out the Chrysostom’s ideal of a wife, on the basis of his homilies delivered in Antioch. In brief, this ideal should be understood as a realization of Christ’s commandment to love God and the neighbor. It is a call to the wife to undertake all necessary actions related to the material and spiritual sphere of a person, which serve not only the good of the individual, the family, but also the good of the society. So, according to Chrysostom’s ideal, the wife should, besides a broadly understood evangelization activity, perform also the function of a „guard of the home“, „guard of the state“, and be a teacher and educator. The realization of such outlined model of perfecting, undoubtedly conducive to many virtues that come into being, as well as assuming their development, requires furthermore a presence of the virtue of humility, modesty, fear of God, and faith in God’s Providence, as indispensable to its realizing; the virtues should be preceded by acquirement of a right hierarchy of values. In other words, the ideal of a wife, postulated by Chrysostom is, as it seems, a care about the, initiated in the sacrament of baptism, unity with God through unceasingly realized and deepened fidelity to Christ’s commandment of love god and neighbor.

5

Wkład środowiska wielkopolskiego w rozwój patrologii

87%

Czyżewski B.

Poznańskie Studia Teologiczne

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2019

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issue 35

121-138

EN

The proposed topic allows to learn about the scientific activity of the Wielkopolska researchers of the early Christian Church: Jan Sajdak (1882–1967), priest Józef Nowacki (1893–1964), priest Bronisaw Gadysz (1892–1943) and priest Ludwik Gadyszewski (1932–2009). They contributed to the development of patristics not only in Wielkopolska, but also in Poland and in the world. Wielkopolska is also associated with the Scriptures of the Fathers of the Church in which translations of writers of the first centuries of Christianity are published. Patrology textbooks have also been published. The most important of them was written by the priest Szczepan Piestoch and is intended especially for students of theology. Wielkopolska is also a Faculty of Theology which has been operating since 1998 at the University of Adam Mickiewicz University in Poznan. It includes the Department of Patristic Theology and currently the Department of Patristic Theology and Church History. Under the supervision of the faculty lecturers doctoral theses, master’s and bachelor’s the- ses, as well as monographs related to the period of Christian antiquity are prepared.

6

Ćwiczenia z patrologii (Wybór tekstów źródłowych)

75%

Myszor W.

Vox Patrum

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1986

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vol. 10

79-110

EN

Hoc in elencho brevi introductione praecesso enumerantur loca textuum, qui in patrologia docenda adhiberi possint.

7

Ks. Bp. Prof. dr Wincenty Urban jako patrolog (1911-1983)

75%

Pławecki A.

Vox Patrum

|

1984

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vol. 6

487-493

EN

in memoriam

8

Zachowany rękopis patrologiczny z księgozbioru biskupa Jana IV Rotha (1482-1506)

75%

Urban W.

Archiwa, Biblioteki i Muzea Kościelne

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1980

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vol. 40

179-183

EN

-

9

Wykaz prac dyplomowych napisanych pod kierunkiem ks. prof. dra hab. Franciszka Drączkowskiego

75%

Wysocki M.

Vox Patrum

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2014

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vol. 62

53-60

PL

nie dotyczy

10

Życie i działalność naukowa ks. prof. dra hab. Franciszka Drączkowskiego

75%

Wysocki M.

Vox Patrum

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2014

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vol. 62

35-44

PL

nie dotyczy

11

Wykaz drukowanych prac ks. prof. dra hab. Franciszka Drączkowskiego

75%

Wysocki M.

Vox Patrum

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2014

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vol. 62

45-52

PL

nie dotyczy

12

Patrystyczna katecheza Benedykta XVI

63%

XVI B.

Vox Patrum

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2007

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vol. 50

13-49

EN

Patristic catechesis of Pope Benedict XVI preached during Wednesday's audience.

PL

Patrystyczne katechezy papieża Benedykta XVI głoszone podczas audiencji środowych.

13

Jan Paweł II wobec badaczy antyku chrześcijańskiego

63%

Dawidowski W.

Vox Patrum

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2007

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vol. 50

241-247

EN

Anyone undertaking a task to describe an attitude of John Paul II towards scholars of antiquity faces two problems: the innumerable mass of people he met throughout his life carrier and his personal scholar path which was not primarily patristic. He went from John of the Cross, Thomas Aquinas, Max Scheller towards contemporary phenomenology. Yet, „the Polish Pope” was gradually getting more and more interested in patristic studies. This article is a short study in Wojtyla’s understanding of the work, the method and the tasks of contemporary patrologists. In an allocution to the representatives of the Institute Sources Chretiennes, John Paul II declared that the development of patristic studies stayed in the bottom of his heart, for a credible formation of Christian intelligentsia, must always appeal to the fathers of our faith. Consequently, he considered patristic scholars’ work, as a bridge between life giving sources of theological knowledge i.e. Holy Scripture, Tradition of the Fathers and still unknown bank of the third millennium. Holy Father appraised and highly estimated historical-critical method applied in patristic studies. To understand the meaning of dogmas, the relation between the Holy Scriptures, Tradition and Magisterium, the Church cannot withhold from studies in antiquity. Humility, patience and perseverance are the most distinguished Christian virtues that should characterize scholars of antiquity. To a certain degree, Pope’s esteem towards patristic scholars, was noticeably accentuated by numerous nominations of the most distinguished patristic scholars to the honor of episcopate. The main message that John Paul II implicitly directed towards contemporary scholars of antiquity seemed to concentrate on pastoral dimension and reduced to a one phrase. If there is anything that, in the deformed and chaotic world of contemporary theology and philosophy, could restitute harmony and balance, it is the teaching of the Fathers of the Church.

14

Mariologia św. Atanazego Wielkiego

63%

Starowieyski M.

Warszawskie Studia Teologiczne

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2017

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vol. 30

|

issue specjalny

318-346

15

Autobiografia i elementy autobiograficzne w literaturze wczesnochrześcijańskiej

63%

Starowieyski M.

Warszawskie Studia Teologiczne

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2017

|

vol. 30

|

issue specjalny

146-164

16

Jan Chryzostom i monastycyzm w okresie młodości

63%

Starowieyski M.

Warszawskie Studia Teologiczne

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2017

|

vol. 30

|

issue specjalny

222-246

17

Neopatrystyczna synteza prawosławna na przykładzie Paula Evdokimova

63%

Paprocki H.

Vox Patrum

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1986

|

vol. 10

257-266

FR

L’auteur dans la premiere partie de cette article analise les problemes de la chronologie des periodes patristique en l’Orient et ensuite caracterise la pensee de Paul Evdokimov.

18

Ojciec Bober jako filolog i patrolog (1917-1986)

63%

Longosz S.

Vox Patrum

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1986

|

vol. 10

395-410

EN

in memoriam

19

Wkład O. Władysława Szołdrskiego redemptorysty (1884-1971) w dorobek polskiej patrystyki (W 100 rocznicę urodzin)

63%

Urban W.

Vox Patrum

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1984

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vol. 6

371-375

EN

Hoc in articulo studia patristica conatusque scientifici Patris Ladislai Szołdrski ex Congrogatione Sanctissimi Redemptoris provenientis atque Wratislaviae anno 1971 mortui illustrantur.

20

Ks. Hugo Kołłątaj o autorach wczesnochrześcijańskich

63%

Stępniewska A.

Vox Patrum

|

1986

|

vol. 11

769-774

EN

bibliography

PL

bibliografia

Refine search results

Znaczenie literatury chrześcijańskiego wschodu dla studium patrologii

Metodologia wykładu patrologi-patrystyki w Polsce po „Instrukcji” z 1989 roku

Przyjaciele Boga (gnostycy) – współdziałającymi w trudzie nabywania cnoty. Przyczynek do aretologii Klemensa Aleksandryjskiego

Ideał żony w homiliach św. Jana Chryzostoma

Wkład środowiska wielkopolskiego w rozwój patrologii

Ćwiczenia z patrologii (Wybór tekstów źródłowych)

Ks. Bp. Prof. dr Wincenty Urban jako patrolog (1911-1983)

Zachowany rękopis patrologiczny z księgozbioru biskupa Jana IV Rotha (1482-1506)

Wykaz prac dyplomowych napisanych pod kierunkiem ks. prof. dra hab. Franciszka Drączkowskiego

Życie i działalność naukowa ks. prof. dra hab. Franciszka Drączkowskiego

Wykaz drukowanych prac ks. prof. dra hab. Franciszka Drączkowskiego

Patrystyczna katecheza Benedykta XVI

Jan Paweł II wobec badaczy antyku chrześcijańskiego

Mariologia św. Atanazego Wielkiego

Autobiografia i elementy autobiograficzne w literaturze wczesnochrześcijańskiej

Jan Chryzostom i monastycyzm w okresie młodości

Neopatrystyczna synteza prawosławna na przykładzie Paula Evdokimova

Ojciec Bober jako filolog i patrolog (1917-1986)

Wkład O. Władysława Szołdrskiego redemptorysty (1884-1971) w dorobek polskiej patrystyki (W 100 rocznicę urodzin)

Ks. Hugo Kołłątaj o autorach wczesnochrześcijańskich